Quotes About Prajna

the use of prajna in the title tells us this is a text that goes beyond the analysis of reality into discrete, knowable entities, such as those used by the Sarvastivadins. Thus, Zen masters ask their students to show them their original face, their face before they were born.

As Buddhist teachers often point out, knowledge, in the sense of prajña, is not knowledge about anything. There is no abstract knower of an experience that is separate from the experience itself.

The goal of our life's effort is to reach the other shore, Nirvana. Prajna paramita, the true wisdom of life, is that in each step of the way, the other shore is actually reached.

Suzuki also frequently quotes a sentence of Eckhart's: "The eye wherein I see God is the same eye wherein God sees me" (Suzuki, Mysticism: East and West, p. 50) as an exact expression of what Zen means by Prajna.

The goal of our life's effort is to reach the other shore, Nirvana. Prajna paramita, the true wisdom of life, is that in each step of the way, the other shore is actually reached.

The Buddha's principal message that day was that holding on to anything blocks wisdom. Any conclusion that we draw must be let go. The only way to fully understand the bodhichitta teachings, the only way to practice them fully, is to abide in the unconditional openness of the prajna, patiently cutting through all our tendencies to hang on.

It is with this unfixated mind of prajna that we practice generosity, discipline, enthusiasm, patience, and meditation, moving from narrow-mindedness to flexibility and fearlessness.

A true experience of prajna corresponds to "enlightenment" or liberation—not change, but transformation—a profound vision of his identity with universal life, past, present, and future, that keeps man from doing harm to others and sets him free from fear of birth-and-death. In

When our mind works freely without any hindrance, and is at liberty to 'come' or to 'go', we attain Samadhi of Prajna, or liberation. Such a state is called the function of 'thoughtlessness'. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.