Quotes About Human life

Ordinary reality and human life is probably the most extraordinary development of all spaces and times. It shows and proves how the greatest fantasy and absurdity can be the only reality for billions of souls. The great gift we receive from our human reality, when we are ready to accept it, is the capacity to follow its example, allowing all our fantasies, even the most absurd, to become real.

to the conspiratorial mind, shit never just happens,' the complexities of human life are reduced to produce theories that are 'always consoling in their simplicity

The Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self. That is the way Jesus came to reveal God's love. The great message that we have to carry, as ministers of God's Word and followers of Jesus, is that God loves us not because of what we do or accomplish, but because God has created and redeemed us in love and has chosen us to proclaim that love as the true source of all human life.

None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty.

The stars are the apexes of what wonderful triangles! What distant and different beings in the various mansions of the universe are contemplating the same one at the same moment! Nature and human life are as various as our several constitutions. Who shall say what prospect life offers to another? Could a greater miracle take place than for us to look through each other's eyes for an instant?

A single farm-house which I had not seen before is sometimes as good as the dominions of the King of Dahomey. There is in fact a sort of harmony discoverable between the capabilities of the landscape within a circle of ten miles' radius, or the limits of an afternoon walk, and the threescore years and ten of human life. It will never become quite familiar to you.

Any experiment that can benefit by one hairsbreadth any single human life is a thousand times worth trying.

I cannot answer the question, 'Who am I?' except in terms of some sort of statement of the plans and purposes of my life," said Josiah Royce seventy years ago in The Philosophy of Loyalty. "I should say that a person, an individual self, may be defined as a human life lived according to a plan . . .

attempting to moderate the grief of her friend by philosophical observations on the many disappointments to which human life is daily subject

At the heart of every faith system is a bargain: on one side there is the comfort that comes from a narrative that suggests human life has cosmic significance, and on the other a duty to yield to moral commands that can, in the moment, seem rather inconvenient.

While advances in scientific research have led to some new and exciting treatments that have enlarged and enhanced the quality and length of human life, we must not lose sight as to what we are trying to accomplish.

What makes human life--which is inseparable from this moment--so precious is its fleeting nature. And not that it doesn't last but that it never returns again.

Whatever I read about Emergency as a part and process of my film, I can say, as a citizen of a democratic country called India, I am certainly not 'for' Emergency, a decision that snatched away the normalcy of human life for 21 months.

Nature does not teach its creatures to control their appetites except by the harshest of lessons—epidemics, mass death, extinctions. Nothing would be more natural than for humankind to burden the environment to the extent that it was rendered unfit for human life. Nature in that event would not be the loser, nor would it disturb her laws in the least—operating as it has always done, natural selection would unceremoniously do us in.

The natural heat, say the good-fellows, first seats itself in the feet: that concerns infancy; thence it mounts into the middle region, where it makes a long abode and produces, in my opinion, the sole true pleasures of human life; all other pleasures in comparison sleep; towards the end, like a vapor that still mounts upward, it arrives at the throat, where it makes its final residence, and concludes the progress.

The belief system rules the human life like a tyrant. It takes our freedom away from us and makes us its slave.

The novel is not the author's confession; it is an investigation of human life in the trap the world has become

Whenever I think about ancient cultures nostalgia seizes me. Perhaps this is nothing but envy of the sweet slowness of the history of that time. The era of ancient Egyptian culture lasted for several thousand years; the era of Greek antiquity for almost a thousand. In this respect, a single human life imitates the history of mankind; at first it is plunged into immobile slowness, and then only gradually does it accelerate more and more.

It takes so little, so infinitely little, for a person to cross the border beyond which everything loses meaning: love, convictions, faith, history. Human life -- and herein lies its secret -- takes place in the immediate proximity of that border, even in direct contact with it; it is not miles away, but a fraction of an inch

For it is clear immediately: human life as such is a defeat. All we can do in the face of that ineluctable defeat called life is to try to understand it. That - that is the raison d'être of the art of the novel.

Every human life has many aspects. The past of each one of us can be just as easily arranged into the biography of a beloved statesman as into that of a criminal.

I love the idea of bringing order out of disorder which is what the mystery is about. I like the way in which it affirms the sanity of human life and exorcises irrational guilts.

Of all the affections which attend human life, the love of glory is the most ardent.

Anyone who searches for the meaning of life is on a fool's journey. Human life has no redeeming purpose or value. —the cymek GENERAL AGAMEMNON, A Time for Titans