Quotes About Human life

I am really sorry to see my Countrymen trouble themselves about Politics. If Men were Wise, the Most arbitrary Princes could not hurt them. If they are not wise, the Freest Government is compell'd to be a Tyranny. Princes appear to me to be Fools. Houses of Commons & Houses of Lords appear to me to be fools; they seem to me to be something Else besides Human life.

In North Pittman is a particularly striking theology. There, one church memorably teaches that if all the trains were to be still, together, for one moment, if there were no rails percussing the iron road, all human life would wink instantly out. Because such noises are the snoring, the sleep-breathing of a railsea world, & it is the rails that dream us. We do not dream the rails.

If we allow that human life can be governed by reason, the possibility of life is annihilated

If we admit that human life can be ruled by reason, the possibility of life is destroyed.

It's fitting, then, that we begin this exploration of ourselves and of the world with music, and more specifically with a musical quality called vibrato. This pulsation that wells up within the sounded note can lead us to what is most spontaneous and creative in human life, and possibly even to deeper mysteries--to powers of knowing and doing which we have lost or given away during the epoch of civilization, and which perhaps we may now regain.

Evil, for Objectivism, means the willful ignorance or defiance of reality. This has to mean: that which cannot deal with reality, that which is whim-ridden, context-dropping, self-contradictory. Evil is consistent in only one regard: its essence is consistently at war with all the values and virtues human life requires.

The Nazis take the skeleton in the closet of centuries and rattle it boastfully. Force, they declare, will always be necessary, since it is in the nature of human life (which is true, if one accepts their concept of human life).

Opinions about how it ought to function can only be personal opinions, and any assertion that the purpose for which human life exists has in fact been revealed by the One whose purpose it is, is treated as unacceptable dogmatism.

With the disappearance of the sacred, which imposed limits to the perfection that could be attained by the profane, arises one of the most dangerous illusions of our civilization—the illusion that there are no limits to the changes that human life can undergo, that society is "in principle" an endlessly flexible thing, and that to deny this flexibility and this perfectibility is to deny man's total autonomy and thus to deny man himself.

Our kind of research might be one of the first projects to go. Our work is not urgent; it's not the cure for cancer or Alzheimer's. But we have a way of understanding human life that you can't get anywhere else, and it lays the foundation for important, actionable things.

I love distracting myself, just like anyone else. But I also feel a more urgent need in myself to make an effort, to be present, and to try to be something that is in favor of life. Of human life.

I am convinced that a good building must be capable of absorbing the traces of human life and taking on a specific richness... I think of the patina of age on materials, of innumerable small scratches on surfaces, of varnish that has grown dull and brittle, and of edges polished by use.

The tools that a society uses to create and maintain itself are as central to human life as a hive is to bee life. Though the hive is not part of any individual bee, it is part of the colony, both shaped by and shaping the lives of its inhabitants.

There is a collective as well as an individual humor inclining peoples to sadness or cheerfulness, making them see things in bright or somber lights. In fact, only society can pass a collective opinion on the value of human life; for this the individual is incompetent.

How admirable the attitude of one who has made good use of the time granted him and who did not interfere by trying to be his own judge. Duration of human life belongs to those who mould each moment, sculpture it and do not trouble about the verdict.

In a world so empty of human life, there was comfort in the thought that an invisible realm of spirits was aware of their existence, cared about their actions, and perhaps directed their steps. Even a stern or inimical spirit who cared enough to demand certain actions of appeasement was better than the heartless disregard of a harsh and indifferent world, in which their lives were entirely in their own hands, with no one else to turn to in time of need, not even in their thoughts.

There is something that Governments care for far more than human life, and that is the security of property, and so it is through property that we shall strike the enemy. Be militant each in your own way. I incite this meeting to rebellion.

I would probably have to say that reading fiction — those stories fill the space that other people might use religious stories for. The bulk of what I know about human life I've gotten from novels. And I think the thing about novels that make them important to the people who love them is that there's always another perspective.

If you weren't here, if you didn't live through the changes, if you didn't experience how the streets moved around at night or how people's personalities were subtly altered, if you didn't see the casual cruelty, the cheapening of human life, the way that easy stereotypes take hold of people... If you weren't there, you're never going to understand what it was like.

If you can live with the sadness of human life (what Rinpoche often called the tender heart or the genuine heart of sadness), if you can be willing to feel fully and acknowledge continually your own sadness and the sadness of life, but at the same time not be drowned in it, because you also remember the vision and power of the Great Eastern Sun, you experience balance and completeness, joining heaven and earth, joining vision and practicality.

It is quite possible--overwhelmingly probable, one might guess--that we will always learn more about human life and personality from novels than from scientific psychology

You must first consider that a human life is an ongoing process that involves a constantly changing physical body as well as an enormous number of rapidly changing thoughts, feelings, and behaviors. Your life therefore is an evolving experience, a continual flow.

How little can we foresee the consequences either of wise or unwise action, of virtue or of malice! Without this measureless and perpetual uncertainty, the drama of human life would be destroyed.

The importance of human life should be universally respected - and that refers to children before they are born and after. All children have the right to be brought up in a loving two-parent family where the notion of divorce is not even possible.