Quotes About Logos

Well, logos is science or reason, something that helps us to function practically and effectively in the world, and it must therefore be closely in tune and reflect accurately the realities of the world around us.

But Heraclitus' most significant contribution to the thought of subsequent authors of mystical philosophy was his establishment of the word, "Logos," as a term for the immanent presence of God in the world of man's experience.

Soon I reveled in the very premises I had set aside and rationalized away: the preexistent Logos, the triune mystery, the radical depth of sin passing through the generations, the risen Lord and the grace of baptism.

Ultimate meaning necessarily exceeds and surpasses the finite intellectual capacities of man... What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms. Logos is deeper than logic.

What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms. Logos is deeper than logic.

Logos is a Greek word which denotes meaning.

en logoterapia se denomina «suprasentido». Al hombre no se le exige, como predican los filósofos existencialistas, que soporte lo absurdo de la vida, sino que asuma racionalmente su capacidad para captar la sensatez incondicional de la vida. El logos es más profundo que la lógica.

This ultimate meaning necessarily exceeds and surpasses the finite intellectual capacities of man; in logotherapy, we speak in this context of a super-meaning. What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms. Logos is deeper than logic.

But this central significance of Jesus is also retrojected through time, especially to the origins of the world, with Jesus (the "Logos" and "Son") depicted as the agent through whom God created all things (1 Cor 8:6; Heb 1:2; John 1:1-3). So, practically all of God's previous actions and self-disclosures can be retroactively understood in light of Jesus.

Formless spiritual. Father, Word and Holy Breath. Allfather, the heavenly man. Hiesos Kristos, magician of the beautiful, the Logos who suffers in us at every moment. This verily is that. I am the fire upon the alter. I am the sacrificial butter.

The idea of calling the second person in the Trinity the Logos, or Word [373:3] is an Egyptian feature, and was engrafted into Christianity many centuries after the time of Christ Jesus. [373:4] Apollo, who had his tomb at Delphi in Egypt, was called the Word. [373:5]

Mithras, who was "Mediator between God and man," [194:9] was called "The Saviour." He was the peculiar god of the Persians, who believed that he had, by his sufferings, worked their salvation, and on this account he was called their Saviour. [194:10] He was also called "The Logos." [194:11]

Luther believed that the body and blood of Christ are really and locally present in the Eucharist. And when asked, How can the body of Christ which is in heaven be in many different places at the same time? He answered that the body of Christ is everywhere. And when asked, How can that be? His only answer was, That in virtue of the incarnation the attributes of the divine nature were communicated to the human, so that wherever the Logos is there the soul and body of Christ must be.

De Quincey compared the two arts of rhetoric, logos and pathos, to rudder and sail. The first guides discourse and the second powers it (Thonssen and Baird, 1948, p. 358). Even

In the beginning was the Topos. Before – long before – the advent of the Logos, in the chiaroscuro realm of primitive life, lived experience already possessed its internal rationality; this experience was producing long before thought space, and spatial thought, began reproducing the projection, explosion, image and orientation of the body.

If the logos had become part of history in this man Jesus, then two dualisms which were fundamental to classical thought were no longer tenable. One was the dualism between the "sensible" and the "intelligible," or--as we might say--between the material and the mental or spiritual.

Goals. What does the persuader want to get out of the argument? Is she trying to change the audience's mood or mind, or does she want it to do something? Is she fixing blame, bringing a tribe together with values speech, or talking about a decision? Ethos, pathos, logos. Which appeal does she emphasize—character, emotion, or logic? Kairos. Is her timing right? Is she using the right medium?

Thus was their relationship born on the swift kiss of a pun. Neither suspected what the other would become to each of them. Like phrases running wild in the Logos, they knew neither who nor by what mechanism nor for what reason they were whistled for (if they understood that they were whistled for at all). They were simply compelled to come together. Sophia was the question, and Blip was the answer. And vice versa.

We must therefore be guided by what is common to all. The Logos is common to all, yet the multitude lives as if each had his own intelligence.

It is only through the breakdown of his ordinary reality that he can be in-formed by the suprasensual reality of the divine letter: the Logos. Here, as in the famous opening of the Gospel of John—"In the beginning was the Word and the Word was with God and the Word was God"—language becomes an "active agent" that is actually prior to material reality.

We Dûnyain, Cnaiür, are guides and trackers, students of the Logos, the Shortest Way. Of all the world, we alone have awakened from the dread slumber of custom. We alone." He drew Cnaiür's young hand to his lap. Thumbs probed the spaces between his calluses. How could bliss ache so? "Tell me, Chieftain-son, what do you desire before all things? What circumstance? Tell me, one who is awake, and I'll show you the trail you must follow." Cnai

The human race sleepwalked to oblivion, thinking only of the corporate logos on it's shroud.

The idea of a universal mind or Logos would be, I think, a fairly plausible inference from the present state of scientific theory.

The strongest logos tell simple stories.