Quotes About Punishments

Schoolboy days are no happier than the days of afterlife, but we look back upon them regretfully because we have forgotten our punishments at school and how we grieved when our marbles were lost and our kites destroyed – because we have forgotten all the sorrows and privations of the canonized ethic and remember only its orchard robberies, its wooden-sword pageants, and its fishing holidays.

the origin of wickedness is the cliff upon which theism, just as much as pantheism, is wrecked; for both imply optimism. However, evil and sin, both in their terrible magnitude, cannot be disavowed; indeed, because of the promised punishments for the latter, the former is only further increased. Whence all this, in a world that is either itself a God or the well-intentioned work of a God?

Some things come with their own punishments. Like bedrooms with built-in cupboards. They would all learn more about punishments soon. That they came in different sizes. That some were so big they were like cupboards with built-in bedrooms. You could spend your whole life in them, wandering through dark shelving.

Some things come with their own punishments. Like bedrooms with built-in cupboards. They would all learn more about punishments soon. That they came in different sizes. That some were so big they were like cupboards with built-in bedrooms.

What punishments of God are not gifts

Wherever you go in the world, in any society, it is always the same when it comes to questions of justice - We concentrate our laws, investigations, prosecutions, and punishments on how much crime is in the sin, rather than how much sin is in the crime. - Abdul Khader

Human beings have likes and dislikes; hence, the people can be ruled. The ruler must investigate likes and dislikes. Likes and dislikes are the root of rewards and penalties. The disposition of the people is to like ranks and emoluments and to dislike punishments and penalties. The ruler sets up the two in order to guide the people's will and to establish whatever he desires.

In a strange way mankind does seem to be growing more sentimental about animals, and also more ruthless. No age has ever been more solicitous to animals, more curious and caring. Yet no age has ever inflicted upon animals such massive punishments with such a complete disregard, as witness scenes to be found on any given day at any modern industrial farm.

How little they knew what awaited them. They would soon find out that the caliphate ruled by Abu Bakr al-Baghdadi troubled itself little with the Prophet's law. That his men used the ancient punishments meant to instill an otherworldly fear—the chopping off of hands, of heads—as bloody, nihilistic gang rituals. The girls seemed to imagine they were en route to some Romeo and Juliet scenario in the desert. How could they not know?

The doctrine of the bodily resurrection of the dead at the end of time originated about two centuries before the life of Jesus, and by his day it had become a common feature of Jewish thought. Later, at the hands of Christians, it came to be transformed into a teaching of post-mortem rewards and punishments, the ideas of heaven and hell.

The improved odds of a natural death came with another price, captured by the Roman historian Tacitus: "Formerly we suffered from crimes; now we suffer from laws." The Bible stories we examined in chapter 1 suggest that the first kings kept their subjects in awe with totalistic ideologies and brutal punishments.

The remission of punishments called an indulgence is not an unconditional amnesty, but postulates in the re cipient a moral disposition or worthiness, as well as the performance of certain prescribed acts. For this reason the moral worthiness of the recipient is not endangered by an indulgence, but rather partly taken for granted and partly effected. Charity or the love of God is the font and well-spring as well as the gauge and a necessary con dition of the whole system of indulgences.

An indulgence is a remission of the temporal punishments which a penitent, whose sins are forgiven, has yet to undergo, either here or in purgatory; this remission is granted by the Church, through the power of the keys, from the treasury of the superabundant merits of Christ and His saints.

his father's punishments were driven by disappointment, partly in the boy, mostly in himself.

I am honorary President of the American Humanist Society, having succeeded the late, great science fiction writer Isaac Asimov in that utterly functionless capacity. We Humanists behave as well as we can, without any rewards or punishments in an Afterlife.

The world is full of injustice, and those who profit by injustice are in a position to administer rewards and punishments. The rewards go to those who invent ingenious justifications for inequality, the punishments to those who try to remedy it.

Excessive rewards are a sign of desperation. Excessive punishments are a sign of exhaustion.

If rewards are immoderate, there will be expenditure that does not result in gratitude; if punishments are immoderate, there will be slaughter that does not result in awe.

L'excès de récompenses et de punitions montre que le commandement est au bout de ses ressources, et dans une grande détresse.

Excessive rewards are the mark of desperation, while the excessive punishments are the mark of debility.

Besides, haven't you noticed how tiring losing your temper is? I've noticed it gets you punishments, the redheaded boy replied with a shrug. Maybe it's the same thing. Well, you're tired at the end of both, so there you are, Kel said practically.

True, church murals in Bulgaria depict scenes where those who have taken cures from beautiful orisnitsi, or witches, are subjected to eccentric punishments in hell, such as having the Devil himself defecate on them, continuously. But to its credit, the Eastern Orthodox Church only condemned pagan practices in principle, not in practice.

Unless the punishments are enforced, rules lose all their power.

In response to this provocation from Judas, Caesar placed Judea under direct provincial administration from Rome. The Herodian rulership over the Jews was restricted to Galilee, but the Roman army made its presence felt with quartered troops all over the territory. They delivered harsh punishments for every minor offense. The people lived in abject fear for their lives with the grip of Imperial Rome around their throats. It was within this disarray that Demas had grown up.