Quotes About Interdependence

Love can bring us happiness and peace as long as we love in such a way that we don't make a net to confine ourselves and others. We can tell the correct way to love because, when we love correctly, we don't create more suffering.

Interbeing" is a word that is not in the dictionary yet, but if we combine the prefix "inter-" with the verb "to be," we have a new verb, "inter-be." If we look into this sheet of paper even more deeply, we can see the sunshine in it. If the sunshine is not there, the forest cannot grow. In fact, nothing can grow.

If one clings merely to a system of concepts, one only becomes stuck. The meditation on interdependence is to help one penetrate reality in order to be one with it, not to become caught up in philosophical opinion or meditation methods. The raft is used to cross the river. It isn't to be carried around on your shoulders. The finger which points at the moon isn't the moon itself.

We should treat our anxiety, our pain, our hatred and passion gently, respect-fully, not resisting it, but living with it, making peace with it, penetrating into its nature by meditation on interdependence.

I entrust myself to Earth, Earth entrusts herself to me. I entrust myself to Buddha, Buddha entrusts herself to me.

The Shield has been up at the top for so long now, they're just living in their own little world. They're not working for the boys; they're working for each other.

The key to longevity is to interact with other people.

Cities are, first of all, seats of the highest economic division of labor.

We can either emphasize those aspects of our traditions, religious or secular, that speak of hatred, exclusion, and suspicion or work with those that stress the interdependence and equality of all human beings. The choice is yours. (22)

The life of a mother is the life of a child: you are two blossoms on a single branch.

At the moment of giving birth to a child, is the mother separate from the child? You should study not only that you become a mother when your child is born, but also that you become a child. —Dogen Zenji, Mountains and Waters Sutra

You need me as much as I need you. That makes us equal partners in my book. Well, your book is just wrong.

Strength wasn't about being able to do everything alone. Strength was knowing when to ask for help and not being too proud to do it.

Our entire existence was fluid and living and, as a race, a planet, a universe, it was all connected and we were all part of one another. And when we hurt one another, we hurt ourselves. And when we warred, we hurt the universe, and that was ourselves. And

they'd fought like hellions, crashed into each other like two giant stones. That eventually they'd eroded each other into the perfect fit, become a single wall, nestled into each other's curves and hollows, her strengths chinking his weaknesses, her weaknesses reinforced by his strengths.

What you need is some balance in your life: to know when to say no and when to say yes, how to ask for help as easily as you give it, when to let other people live with the consequences of their choices, how to be honest with yourself (always) and forthright and direct with other people (most of the time), and why it's important to give up striving to be perfect and accept your perfectly imperfect self.

For the duration of our friendship, we'd trade off roles like this: anchor and boat, beholder and beheld.

You know, the Bible encourages us not to forsake fellowship with other believers. I think it's because we really do need each other. Not a one of us can thrive isolated and on our own.

In a talk he gave two hours before his death in 1968, the renowned Trappist monk Thomas Merton said, "The whole idea of compassion is based on a keen awareness of the interdependence of all these living beings, which are all part of one another and all involved with one another.

Think of yourselves as a hand. Each of you is a finger, and without the others you're useless. Alone, a finger can't grasp, or control, or form a fist. You are nothing on your own, and everything together.

Man and woman are two locked caskets, of which each contains the key to the other.

A free theologian works in communication with other theologians...He waits for them and asks them to wait for him. Our sadly lacking yet indispensable theological co-operation depends directly or indirectly on whether or not we are wiling to wait for one another, perhaps lamenting, yet smiling with tears in our eyes.

The human being is in the most literal sense a political animal, not merely a gregarious animal, but an animal which can individuate itself only in the midst of society.

Society and the individual are thus interdependent. The one owes its existence to the other. Society owes its existence to human nature, and especially to its lack of self-sufficiency; and the individual owes his existence to society, since he is not self-sufficient. But within this relationship of interdependence, the superiority of the state over the individual manifests itself in various ways;