Quotes About Utopian

So, an ancient Christian credo declaring solidarity across ethnic lines, class division, and gender difference sounded a little unbelievable to someone who had come to see the Christian church as more a symbol of social ills than of starry-eyed utopian dreams.

Art is also a quasi-utopian promise of happiness, always broken.

the Bolsheviks' intention to build a utopian society based on radical equality produced so many enemies so quickly. Part of this had to do with their need to turn the assumptions of Western liberal democracy upside down, thereby concentrating all power in the state. Only this could guarantee such equality. The result was that from a political standpoint, the individual counted for nothing. It was an equality based on an absence rather than a presence of rights.

The trebling of the population in this small and impoverished country, flowing with milk and honey but not with sufficient water, rich in rocks and sand dunes but poor in natural resources and vital raw materials, has been no easy task Indeed, practical men, with their eyes fixed upon things as they are, regarded it as an empty and insubstantial utopian dream.

and while there were risks promoting what many considered a utopian quest, I told my team that in some ways that was the point; even modest progress on the issue required a bold and overarching vision.

Jesus taught that the age he lived in was controlled by forces of evil but that God would soon intervene to destroy everything and everyone opposed to him. God would then bring in a good, utopian kingdom on earth, where there would be no more pain and suffering. Jesus himself would be the ruler of this kingdom, with his twelve disciples serving under him. And all this was to happen very soon—within his own generation. This

An ideology can be dangerous for several reasons. The infinite good it promises prevents its true believers from cutting a deal. It allows any number of eggs to be broken to make the utopian omelet. And it renders opponents of the ideology infinitely evil and hence deserving of infinite punishment

In The Blank Slate I argued that two extreme visions of human nature—a Tragic vision that is resigned to its flaws, and a Utopian vision that denies it exists—define the great divide between right-wing and left-wing political ideologies.154

two extreme visions of human nature—a Tragic vision that is resigned to its flaws, and a Utopian vision that denies it exists—define the great divide between right-wing and left-wing political ideologies.154 And I suggested that a better understanding of human nature in the light of modern science can point the way to an approach to politics that is more sophisticated than either.

What has emerged from behind its corpse, however—and this is an issue of central importance—is something even more dead; something that was never alive, even in the past: nihilism, as well as an equally dangerous susceptibility to new, totalizing, utopian ideas. It was in the aftermath of God's death that the great collective horrors of Communism and Fascism sprang forth (as both Dostoevsky and Nietzsche predicted they would).

is the case that forced redistribution, in the name of utopian equality, is a cure to shame the disease.

We may finally risk the proposition that precisely because the doctor, even at the individual sick-bed, has an almost crazy utopian plan latently in view, he ostensibly avoids it. This definite plan, the final medical wishful dream, is nothing less than the abolition of death.

It was, then, in the imagination of Virgil, and of Virgil alone, that the concept of Arcady, as we know it, was born — that a bleak and chilly district of Greece came to be transfigured into an imaginary realm of perfect bliss. But no sooner had this new, Utopian Arcady come into being than a discrepancy was felt between the supernatural perfection of an imaginary environment and the natural limitations of human life as it is.

I'm an idealist.

I think perhaps I'm a bit of an idealist.

I guess maybe I'm idealistic.

But as we've seen throughout history, utopian philosophies are impossible to impose and totalitarianism is often the result

Herzl concluded that Jews could never be safe without their own homeland. At first, this half-pragmatist, half-utopian dreamed of a Germanic aristocratic republic, a Jewish Venice ruled by a senate with a Rothschild as princely doge and himself as chancellor. His vision was secular: the high priests "will wear impressive robes"; the Herzl army would boast cuirassiers with silver breastplates; his modern Jewish citizens would play cricket and tennis in a modern Jerusalem.

Inborn human desires are a nuisance to those with utopian and totalitarian visions, which often amount to the same thing.

If you suggest a doubt as to the morality of these institutions, it is said directly—"You are a dangerous innovator, a utopian, a theorist, a despiser of the laws; you would shake the basis upon which society rests." If

When I wrote 'The Giver,' it contained no so-called 'bad words.' It was set, after all, in a mythical, futuristic, and Utopian society. Not only was there no poverty, divorce, racism, sexism, pollution, or violence in the world of 'The Giver'; there was also careful attention paid to language: to its fluency, precision, and power.

It was hard to force people to give up their rights to apartments, and predictably, this radical Utopian ideal failed. But it does illustrate how the concept of social injustice in a communist society works: those who have are exceptions, and they should feel guilty and ashamed - the others are entitled to have, too, because it has been promised to them.

They were utopian, which meant they saw imperfection everywhere they looked.

Malthus believed that a Utopian society could never be achieved as long as the world's population was allowed to continue to grow unchecked. The only way to protect the earth and improve the existence of mankind was to have less of mankind—something he believed Mother Nature would eventually deliver in the form of widespread famine and disease.