Quotes About Understanding

When you face someone's insults, hatred, whatever Ã¢â'¬Â¦ look at his soul. Get inside him. Look at what sort of person he is. You'll find you don't need to strain to impress him.

Propio del hombre es amar incluso a los que tropiezan. Y eso se consigue, en cuanto se te ocurra pensar que son tus familiares, y que pecan por ignorancia y contra su voluntad, y que dentro de poco ambos estaréis muerto y que, ante todo, no te dañó puesto que no hizo a tu guía interior peor de lo que era antes

When you have to deal with someone, ask yourself: What does he mean by good and bad? If he thinks x or y about pleasure and pain (and what produces them), about fame and disgrace, about death and life, then it shouldn't shock or surprise you when he does x or y. In fact, I'll remind myself that he has no real choice.

Borra la imaginación detén el impulso de marioneta. Circunscríbete al momento presente. Comprende lo que te sucede a ti o a otro. Divide y separa el objeto dado en su aspecto causal y material. Piensa en tu hora postrera la falta cometida por aquel dejala allí donde se origino

When a man has done thee any wrong, immediately consider with what opinion about good or evil he has done wrong. For when thou hast seen this, thou wilt pity him, and wilt neither wonder nor be angry. For either thou thyself thinkest the same thing to be good that he does, or another thing of the same kind. It is thy duty then to pardon him. But if thou dost not think such things to be good or evil, thou wilt more readily be well disposed to him who is in error.

El que no sabe qué es el universo no sabe dónde está. El que no sabe para qué ha crecido no sabe quién es. El que deja sin resolver una sola de estas cosas no podría decir ni qué es el universo ni para qué ha crecido. Entonces, ¿cómo te parece que es quien va detrás del ruido de gente que aplaude sin saber ni dónde está ni quién es?

Look at who they really are, the people whose approval you long for, and what their minds are really like. Then you won't blame the ones who make mistakes they can't help, and you won't feel a need for their approval. You will have seen the sources of both—their judgments and their actions.

Remember, that to change thy mind upon occasion, and to follow him that is able to rectify thee, is equally ingenuous, as to find out at the first, what is right and just, without help. For of thee nothing is required, ti, is beyond the extent of thine own deliberation and jun. merit, and of thine own understanding.

61. To enter others' minds and let them enter yours.

He that knoweth not what the world is, knoweth not where he himself is. And he that knoweth not what the world was made for, cannot possibly know either what are the qualities, or what is the nature of the world.

When thou art offended with any man's shameless conduct, immediately ask thyself, Is it possible then that such men should not be in the world? It is not possible. Do not then require what is impossible. ... For at the same time that thou dost remind thyself that it is impossible that such kind of men should not exist, thou wilt become more kindly disposed towards every one individually.

He blind, who cannot see with the eyes of his understanding.

And is there anything preferable to thought itself -- to logic, to understanding? Think of their surefootedness. Their fluent stillness.

Aprendí de Alejandro el gramático el no censurar; no zaherir a quienes se les fue un barbarismo, un solecismo o cualquier viciosa pronunciación; sino anunciar con maña aquella única palabra que convenía proferir, bajo la forma de una respuesta, de una confirmación o de una deliberación sobre el fondo mismo, no sobre la forma, o por otro medio apropiado de hábil sugerencia.

Not to be offended with other men's liberty of speech.

Not to contemn any friend's expostulation, though unjust, but to strive to reduce him to his former disposition

13. Have you reason? 'I have.' Then why not use it? If reason does its part, what more would you ask?

Nothing that goes on in anyone else's mind can harm you.

If he is going wrong, teach him kindly and show him what he has failed to see. If you can't do that, blame yourself – or perhaps not even yourself.

15. Remember: you shouldn't be surprised that a fig tree produces figs, nor the world what it produces. A good doctor isn't surprised when his patients have fevers, or a helmsman when the wind blows against him.

Don't be irritated at people's smell or bad breath. What's the point? With that mouth, with those armpits, they're going to produce that odor. —But they have a brain! Can't they figure it out? Can't they recognize the problem? So you have a brain as well. Good for you. Then use your logic to awaken his. Show him. Make him realize it. If he'll listen, then you'll have solved the problem. Without anger. 28a.

Not to be constantly correcting people, and in particular not to jump on them whenever they make an error of usage or a grammatical mistake or mispronounce something, but just answer their question or add another example, or debate the issue itself (not their phrasing), or make some other contribution to the discussion—and insert the right expression, unobtrusively.

That no one could ever have felt patronized by him—or in a position to patronize him.

No role is so well suited to philosophy as the one you happen to be in right now.