Quotes About Understanding

If there is something that appears to lie beyond the natural world as it is now imperfectly understood, we hope eventually to understand it and embrace it within the natural. As ever when we unweave a rainbow, it will not become less wonderful.

What matters is not the facts but how you discover and think about them.

We needn't bother with exactly what 'electric charge' means here.

I, like you, see through all the smoke and mirrors, but come on, guys, think of the poor dears who can't handle the truth!

the God of the Gaps' strategy condemned by the theologian Dietrich Bonhoeffer. Creationists eagerly seek a gap in present-day knowledge or understanding. If an apparent gap is found, it is assumed that God, by default, must fill it. What worries thoughtful theologians such as Bonhoeffer is that gaps shrink as science advances, and God is threatened with eventually having nothing to do and nowhere to hide. What worries scientists is something else.

There is mystery but never magic, and mysteries are all the more beautiful for being eventually explained. Things are explicable and it is our privilege to explain them.

What we see of the real world is not the unvarnished real world but a model of the real world, regulated and adjusted by sense data - a model that is constructed so that it is useful for dealing with the real world.

Words are our servants, not our masters. For different purposes we find it convenient to use words in different senses.

Physics appears to be a complicated subject, because the ideas of physics are difficult for us to understand. Our brains were designed to understand hunting and gathering, mating and child-rearing: a world of medium-sized objects moving in three dimensions at moderate speeds.

It is precisely because our own human senses are not capable of doing what bats do that we find it hard to believe. Because we can only understand it at a level of artificial instrumentation, and mathematical calculations on paper, we find it hard to imagine a little animal doing it in its head.

consciousness-raising.

Human suffering has been caused because too many of us cannot grasp that words are only tools for our use, and that the mere presence in the dictionary of a word like 'living' does not mean it necessarily has to refer to something definite in the real world.

I'll begin by distinguishing two kinds of agnosticism. TAP, or Temporary Agnosticism in Practice, is the legitimate fence-sitting where there really is a definite answer, one way or the other, but we so far lack the evidence to reach it (or don't understand the evidence, or haven't time to read the evidence, etc.).

It is a commonplace that good historians don't judge statements from past times by the standards of their own.

physics come from, so God must have made them up.' Wherever there is a gap in our understanding, people try to plug the gap with God. But the trouble with gaps is that science has the annoying habit of coming along and filling them. Darwin filled the biggest gap of all. And we should have the courage to expect that science will eventually fill the gaps that remain. That is the theme of this final chapter.

To say that something happened supernaturally is not just to say 'we don't understand it' but to say ' we will never understand it, so don't even try.

If you think you understand quantum theory . . . you don't understand quantum theory.'*

St Augustine said it quite openly: 'There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn' (quoted in Freeman 2002).

Imagine members of an art appreciation society pleading in court that they 'believe' they need a hallucinogenic drug in order to enhance their understanding of Impressionist or Surrealist paintings. Yet, when a church claims an equivalent need, it is backed by the highest court in the land. Such is the power of religion as a talisman.

mostly science is, for me, a source of living joy

And, for speakers of Arabic and Indian languages, knowledge of the Qur'an or the Bhagavad Gita is presumably just as essential for full appreciation of their literary heritage.

Human suffering has been caused because too many of us cannot grasp that words are only tools for our use, and that the mere presence in the dictionary of a word like 'living' does not mean it necessarily has to refer to something definite in the real world. Whether

obscurantism in an academic subject expands to fill the vacuum of its intrinsic simplicity.

The mystic is content to bask in the wonder and revel in a mystery that we were not 'meant' to understand. The scientist feels the same wonder but is restless, not content; recognizes the mystery as profound, then adds, 'But we're working on it.