Quotes About Spirit of God

It takes the Word of God plus the Spirit of God to equal the Truth of God.

L'amour, c'est la bêtise de l'homme et l'esprit de Dieu.

The Spirit of God knows the mind and heart of the child and how best to communicate. We must never forget that we are merely assistant teachers or worship leaders, but God does give us the privilege of assisting, and he honors us by sometimes speaking through us to the children.[21]

The things of God are understood by the Spirit of God. That Spirit is real. To those who have experienced its workings, the knowledge so gained is as real as that which is acquired through the operation of the five senses. I testify of this.

That's the test, when all is said and done. Does it persuade one to do good, to rise, to stand tall, to do the right thing, to be kind, to be generous? Then it is of the Spirit of God. If it is dark, sinister, ugly, not good, then you may know that it is of the adversary.

In urging his readers in Ephesians 4:30 "not to grieve the Holy Spirit of God," Paul uses the language of Isaiah 63:10, the one certain place in the Old Testament where the concept of the divine presence with Israel in tabernacle and temple is specifically equated with "the Holy Spirit of Yahweh.

between Old Testament and New. The Christian discovers the spirit of God, and the reality is so blinding that you go right out, build a cathedral and kill a million people. The Jew avoids this intimacy and lives year after year in his ghetto, in a grubby little synagogue, working out the principles whereby men can live together.

The internal call is when the Spirit of God accompanies the outward administration of the Word to call a man from ignorance to knowledge, and a state of nature to a state of grace.

Earliest Christians believed that they were experiencing the fulfillment of biblical prophecies of an eschatological outpouring of "God's" Spirit (e.g., Acts 2:14-33). So it is little wonder that in their religious discourse reference to the Spirit of "God" features prominently.

Romans 8:9 we have an equally strong statement. Indeed, in two consecutive sentences in this verse, Paul directly refers to the divine Spirit as also "the Spirit of Christ." "But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he is not his." In

Unlike the traditional prayers that we may have used in the past, however, this technique of prayer has no words. It is based in the silent language of human emotion. It invites us to feel gratitude and appreciation, as if our prayers have already been answered. Through this quality of feeling, the ancients believed that we're given direct access to the power of creation: the Spirit of God.

What is the reason the word works so differently? It is because the Spirit of God carries the word to the conscience of one and not another. One has receive the divine unction and not the other.

A shaking hand may as well write a line steadily, as we can keep our hearts fixed in prayer without the Spirit of God.

And I know that the hand of God is the elderhand of my own, And I know that the spirit of God is the eldest brother of my own, And that all the men ever born are also my brothers… and the women my sisters and lovers

Creation is thus God's presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that Creation is nothing less than the manifestation of God's hidden Being. This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. (pg. 308, Christianity and the Survival of Creation)

I never yet have known the Spirit of God to work where the Lord's people were divided.

It is the Spirit of God that actively sustains every form and force in the universe; yet He is transcendental and aloof in the blissful uncreated void beyond the worlds of vibratory phenomena,"3 Master explained.

living water," the Spirit of God Himself, that will keep them from ever again being thirsty—being driven and ruled by unsatisfied desires

What has to be done, instead of trying to drive people to do what we think they are supposed to, is to be honest about what we and others really believe. Then, by inquiry, teaching, example, prayer, and reliance upon the spirit of God, we can work to change the beliefs that are contrary to the way of Jesus. We can open the way for others, Christians or not, to heartily choose apprenticeship in the kingdom of God.

However, it is not the immediacy of such experiences that tells us that it is the Spirit of God in Christ by whom we are being formed. Rather, the proof, if not the comfort, lies in the person we become and the deeds that flow from us. The tree is known by its fruit.

But the teacher they follow is dead." "Is he? Are you so certain of that?" Gamaliel's eyes carried a piercing quality. "Have you bothered to hear what they are saying? They spoke their news again yesterday, standing before the group that had threatened them with death. They follow a messiah who departed so that the Spirit of God could breathe upon them all, a messiah who lives within.

When Christ said, "take up your cross daily and follow me" (Luke 9:23), He put an end to all such thinking. He represented the Christian life as a daily struggle to change. The counselee can change if the Spirit of God dwells within him. Of course, if He does not, there is no such hope.

Our main work is, by the spirit of God, with the Word of God, to portray the glories of God as more beautiful and more satisfying than anything.

As sure, therefore, as there is any wisdom in praying for the Spirit of God, so sure is it, that we are to make that Spirit the rule of all our actions;