Quotes About Temples

How do I pray? Not in any organized form, really; I go to temples sometimes with my family, but they leave me cold. I think of prayer as something intensely personal, a way of reaching my hands out towards my maker. I recite some mantras my parents taught me as a child; there is something reassuring about those ancient words, hallowed by use and repetition over thousands of years.

The temples are a refuge from life's storms even a never-failing beacon guiding us to safety.

Each of our temples is an expression of our testimony that life beyond the grave is as real and as certain as is our life here on earth.

Worship took place at temples, but temples were not designed primarily to provide a place for worship.[1] They were designed to be residences for deities and, as such, places for the performance of cultic rituals. The implications of this distinction are far-reaching and affect our understanding of deity and the role of the temple in the cosmos. Temples

At Varanasi, according to Ferishta, Muhammad of Ghor and Qutb-ud-din Aybak demolished the idols in a thousand temples and then rededicated these shrines 'to the worship of the true God'.

During the reign of the Ptolemies the powerful Egyptian priests were indulged with elaborate temples, but the Greeks also introduced their own cultural spirit and under their aegis fine cities and seats of art and learning had been established. Alexandria, founded by Alexander the Great in 331 BCE, was in the first century, in its amalgam of cultures, a more elegant, civilised and learned metropolis than Rome could conceivably hope to be.

By 2200 B.C.E., five hundred years before Hammurabi issued his law code in Babylon, the civilization of the Indus Valley was a flourishing urban world of small brick houses and straight narrow streets, clean, efficient, and uniform, ruled by all-powerful theocrats whose temples were the very cities themselves.14

We find ourselves in the last of the three generations history chooses to repeat every now and then. The first generation needs a god, and so they invent one. The second erects temples to that god and tries to imitate him. And the third uses the marble from those temples to build brothels in which to worship their own greed, lust, and dishonesty. And that is why gods and heroes are always, inevitably, succeeded by mediocrities, cowards, and imbeciles.

When you accept serving humanity as your religion, you start to feel God within you, then you don't need to search God in any Temples or Mosques.

Coupled with efficient systems of tithing and supply conducted in the name of pharaoh, the valley's prodigious fertility had promoted such colossal surpluses within the state that, after some four centuries, the government was able to conceive and undertake the construction of four colossal pyramids and their attendant temples.

Mountains played an important part in the religions of Israel's neighbours. They were the points where heaven and earth were thought to meet and were therefore highly favoured as sites for altars and temples

The eons of time have crumbled to dust the proud walls of its temples, but the wisdom of Babylon endures.

It is not architectural achievement that makes the structures of earlier times seem to us so full of significance but the circumstance that antique temples, Roman basilicas, and even the cathedrals of the Middle Ages are not the works of single personalities but creations of entire epochs.

That perhaps is at the core of Wicca--it is a joyous union with nature. The earth is a manifestation of divine energy. Wicca's temples are flower-splashed meadows, forests, beaches, and deserts. When a Wicca is outdoors, she or he is actually surrounded by sanctity, much as is a Christian when entering a church or cathedral.

Wicca's temples are flowered-splashed meadows, forest, beaches, and deserts.

Creed and opinion change with time, and their symbols perish; but Literature and its temples are sacred to all creeds and inviolate.

which We have blessed, that We might show him some of Our Signs.'12 In contrast, the importance of Jerusalem for ews derived from the site of their two destroyed Temples, towards which the Jews still pray daily. Jerusalem, not mentioned in the Koran, is mentioned

As soon as we stopped sleeping with our cousins and build walls, temples and a few decent nightclubs, society became too complex for any one person to grasp all at once, and thus bureaucracy was born. A bureaucracy breaks the complexity down into a series of interlocking systems. You don't need to know how the systems fit together, or even what function your bit of the system has, you just perform your bit and the whole machine creaks on.

The explicit ones Rachel sent to the usual security people, while Catkejen watched with aghast fascination. Rachel shrugged them off. Years before, she had developed the art of tossing these on sight, forgetting them, not letting them gimp her game. Others were plainly generic: bellowed from pulpits, mosques, temples, and churches.

My hectic work schedule does not often permit me time to visit temples, but my conversations with God don't depend on idol worship. Inside my heart, I have developed and sustained a direct communication with Him.

The Solar Federation was controlled by a group of "priests," who are described in Part II of the song, titled "The Temples of Syrinx." Its lyrics told me exactly where the Crystal Key was hidden: We are the Priests of the Temples of Syrinx Our great computers fill the hallowed halls. We are the Priests of the Temples of Syrinx All the gifts of life are held within our walls. There was a planet in Sector Twenty-one named Syrinx. That was where I was headed now.

Madness rides the star-wind . . . claws and teeth sharpened on centuries of corpses . . . dripping death astride a Bacchanale of bats from night-black ruins of buried temples of Belial. . . . Now, as the baying of that dead, fleshless monstrosity grows louder and louder, and the stealthy whirring and flapping of those accursed web-wings circles closer and closer, I shall seek with my revolver the oblivion which is my only refuge from the unnamed and unnamable.

I shuddered oddly in some of the far corners; for certain altars and stones suggested forgotten rites of terrible, revolting, and inexplicable nature, and made me wonder what manner of men could have made and frequented such a temple.

become angry. Weeding is one of the main jobs of Buddhist priests in Japanese temples, especially in the summer, and the weeds grow so quickly!