Quotes About Missionaries

There is a story. . . which is fairly well known, told about when missionaries came to Africa, that they had the Bible and we, the natives, had the land. And then they said, "Let us pray," and we dutifully shut our eyes. And when we opened them, why, they now had the land and we had the Bible.

I am confident that an even greater harvest will be achieved now as righteous, committed missionaries fulfill the Savior's commandment to preach his gospel.

Monica Besra, a Bengali woman from a remote Indian village, was reportedly suffering from a malignant ovarian tumor when she went, in 1998, to a hospice founded by Mother Teresa's Missionaries of Charity. Nuns at the mission reportedly placed a medallion with Teresa's image on Besra's abdomen, and the tumor disappeared.

It is true that the Chinese are not so religious as the Hindus, or even as the Japanese; and they are certainly not so religious as the Christian missionaries desire them to be.

Our summer missionaries did not stay to see this though we hoped they might yearn for it somehow. Stay for the party. The fleeting volunteer sometimes catches a course- sweet and sour - but no one savours the whole menu like me. 'Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink,' said the master of tbe banquet when he called the bridegroom aside, 'but you have saved the best til now.

Filipinos are called to be outstanding missionaries of faith in Asia

The most celebrated of all these missionaries was Boniface.

One can always tell it's summer when one sees school teachers hanging about the streets idly, looking like cannibals during a shortage of missionaries.

This is why governments all over the world love missionaries—they civilize people and get them into the money system," Suelo observes now, but at the time he was flabbergasted. What of Jesus's teaching his followers to give up possessions? "And suddenly it dawned on me: if you were going to call something Antichrist, this would be it. The people who were promoting this so-called Christianity are really Antichrist.

The missionaries ate the local food. Sometimes, as in the case of one New Zealand tribe whose favorite recipe called for Anglicans, the locals ate the missionaries.

Over against the devil and his missionaries, the authors of false doctrines and sects, we ought to be like the Apostle, impatient, and rigorously condemnatory, as parents are with the dog that bites their little one, but the weeping child itself they soothe.

In the old days a man made a name for himself by being generous and wise, but now he has nothing to be generous with, no jobs, no money; and as far as our traditional wisdom is concerned, our men are being told by the white missionaries, teachers, and employers that it is merely savage superstition.

How come no one idolizes or praises the missionaries who give up everything and live in poverty, endangering their lives and their families with every danger that the American dream has almost completely eliminated? How come no one lifts up and exalts the ghetto and prison ministers and preachers? Because we are taught early on 1) that comfort is our goal and security and 2) that we should always seek for a lot of people to like us.

American religion scholar George "Tink" Tinker, wrestling with the role Jesus played in the lives of his people, concludes that liberation for indigenous folk begins with a clear understanding that Jesus, in whose name well-intending missionaries justified cultural and physical genocide, is not the answer. Salvation for those crushed under Christendom

In the mainstream of evangelicalism, where female senior pastors were often unwelcome, most leaders and laypeople had adopted the conservative Reformed view of gender and had forgotten (or never knew of) women's leadership in the moral crusades of the nineteenth century, or even their prominence as Bible teachers, relief workers, and missionaries prior to the 1930s.

That was one of the things she held against missionaries: how they stressed Christ's submission to humiliation, and so had conditioned the people of Africa to humiliation by the white man.

Missionaries are going to reform the world whether it wants to or not.

Foy gave me the same sorrowful look the missionaries must've given the jungle heathen. A look that said, It doesn't matter if you're too stupid to understand God's love. He loves you regardless, just hand over the women, the distance runners, and the natural resources.

Our conversation revealed the differences between their paradigm and mine. They were sent by a U.S.-based ministry that defined "gospel-preaching churches" as non-Pentecostal and noncharismatic, male-led, emotionally quiet, hymn-singing and (implicitly) led by white missionaries. My paradigm was more along the lines of "go where God is going.

Not knowing is hard. It would be nice to know if that elder is going to succumb to the temptation of being divisive. It would be nice to know if the finances of the church are going to rebound. It would be nice to know how that new preaching series will be received, if those young missionaries will make all the adjustments that they need to make, or if you'll get the permits to build that needed worship space.