Quotes About Gnosis

Fear is the bodily gnosis which reinforces any emotional and cognitive patterns which serve us to hold change at bay.

It is not at all peculiar to contemporary man to "come of age"; it was found already in Eden. Adam and Eve revolted against the will of God in pursuit of individual preference and self-interest. But their revolt was recognized to be sin, not rationalized as philosophical "gnosis" at the frontiers of evolutionary advance.

The fall of man is the result of the blinding of the 'eye of the heart' (chashm-i dil or 'ayn al-qalb), which alone sees with the vision of gnosis.

Whoever has this Gnosis...takes what is his and restores it to himself. By Gnosis, a man knows 'whence he has come and whither he is going.

Objective knowledge can be learned through teachers, books, or observation of something outside of ourselves. Gnostic or noetic (an alternative spelling) knowledge is what is revealed to us or intuitively perceived as spiritually true. I think of gnosis as what we "gknow" at a soul level, it's what we know "in our bones.

Obviously, insights gained from gnosis are rarely welcomed as topics of conversation at social gatherings. To break the silence and speak about what you know to be your spiritual reality, or tell another about a numinous experience or your philosophical insights or take up a religious vocation becomes possible for many women only when they are over fifty and have found friends with spiritual depth.

There are four mystical journeys," Dhu said to him. "The first begins with gnosis and ends with fana, or passing away from all phenomenal things. The second begins when fana is succeeded by baqa, or abiding. At this point you journey in the real, by the real, to the real, and you yourself are a reality, a haqq. And after that you move on to the center of the spirit universe, and become one with all others who have done likewise.

Faith is for sissies who daren't go and look for themselves. That's my basic position. Magic is based upon gnosis. Direct knowledge.

When a person accepts the call of individuation to grow in self-knowledge, his or her ego is pregnant with the desire for gnosis. It is as if that person's ego is the womb for the conception, gestation, and birth of the Self. In

Mere belief cannot create anything in life, only action can, and it is here that we must begin our spiritual development: through conscious action, within. This leads us to the very meaning of the word Gnosis: personal knowledge acquired through experience. The true Gnostic does not believe, he knows because he has experienced it.

Philosophy springs from the love of being; it is man's loving endeavor to perceive the order of being and attune himself to it. Gnosis desires dominion over being; in order to seize control of being the gnostic constructs his system. The building of systems is a gnostic form of reasoning, not a philosophical one.

From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).

The way to escape our entrapment in this world of matter is to acquire secret "knowledge" (= gnosis) from above of who we really are, how we came to be here, and how we can return to our heavenly, spiritual home.

Who anyway can define the borderline between gnosis and poetic knowledge? The two modes are not identical, and yet they interpenetrate one another. Are we to call the gnosis of Novalis, Blake, and Shelley a knowledge that is not poetic? In domesticating the Sufis in our imagination, Corbin renders Ibn 1 Arabi and Suhrawardi as a Blakl· and a Shelley whose precursor is not Milton but the Koran.

Knowledge of what? If, as Epicurus insisted, the what is unknowable, Walt's knowledge is a personal gnosis, in which the knower himself is known by whatever can be known.

implications of gnosis: What makes us free is the gnosis of who we were of what we have become of where we were of wherein we have been cast of whereto we are hastening of what we are being freed of what birth really is of what rebirth really is. (Excerpta de Theodoto)

Gnostic teachings speak of the reality and power of evil and its fundamental presence throughout manifest existence. They declare that while we may not be able to rid the world or ourselves of evil, we may, and indeed will, rise above it through gnosis.

To sum up, salvation to the Gnostic means not reconciliation with an angry God by way of the death of his son, but rather liberation from the stupor induced by earthly existence and an awakening by way of gnosis.

At the peak of human gnosis, man's knowledge of God may appear associated with the love of God. An early Sufi is said to have re- marked that he loved God, because God had bestowed upon him, among other favors, his knowledge of Him.

When you take into your life the gnosis of the light-filled vegetables, the psychedelic plants that have stabilized the sane societies of this world for millennia, the first message that comes to you is: You are a divine being. You matter. You count. You come from realms of unimaginable power and light, and you will return to those realms.

The purpose of the God-breathed Scripture is not at all to provide a scientific gnosis in order to convey and increase human knowledge and wisdom, but to witness of the salvation of God unto faith.

The purpose of the God-breathed Scripture is not at all to provide a scientific gnosis in order to convey and increase human knowledge and wisdom, but to witness of the salvation of God unto faith. This approach does not mean to separate faith and knowledge. But the knowledge that is the unmistakable aim of Scripture is the knowledge of faith, which does not increase human wisdom, but is life eternal.

Cats have gnosis to a degree that is granted to few bishops.

Knowledge is a sacred gem that must be conquered, wielded and empowered. To access such gnosis is not a right, but a privilege of the evolved.