Quotes About Salvation

Jesus didn't come to merely speak words that were true, He is the Word that makes us true.

In other words to live Eternal Life in the full and final sense is to be with God as Christ is with him, and with each other as Christ is with us.

As I understand it, to say that God is mightily present even in such private events as these does not mean that he makes events happen to us which move us in certain directions like chessmen. Instead, events happen under their own steam as random as rain, which means that God is present in them not as their cause but as the one who even in the hardest and most hair-raising of them offers us the possibility of that new life and healing which I believe is what salvation is.

Jesus, remember me when you come into your kingdom,' the good thief said from his cross. (Luke 23:42). There are perhaps no more human words in all of Scripture, no prayer we can pray so well." ? Frederick Buechner, Listening to Your Life: Daily Meditations with Frederick Buechner

Nah ist Und schwer zu fassen der Gott. Wo aber Gefahr ist, wächst Das Rettende auch.

Wo aber die Gefahr ist, wächst, Das Rettende auch. But where danger is, salvation also blooms.

They would have to sing better songs for me to learn to have faith in their Redeemer; and his disciples would have to look more redeemed!

A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.

The tragedy is that we cannot believe the dogmas of religion and metaphysics if we have the strict methods of truth in heart and head, but on the other hand, we have become through the development of humanity so tenderly suffering that we need the highest kind of means of salvation and consolation: whence arises the danger that man may bleed to death through the truth that he realises.

Creating—that is the great salvation from suffering, and life's alleviation. But for the creator to appear, suffering itself is needed, and much transformation. Yea, much bitter dying must there be in your life, ye creators! Thus are ye advocates and justifiers of all perishableness. For the creator himself to be the new-born child, he must also be willing to be the child-bearer, and endure the pangs of the child-bearer.

Oh, that some one would save them from their Saviour!

When you think of the condition the world is in now you sometimes wish that Noah had missed the boat.

The deaf who deny they are deaf will never hear; the sinners who deny there is sin deny thereby the remedy of sin, and thus cut themselves off forever from Him Who came to redeem.

As scientific truths put us in an intelligent relaton with the cosmos, as historic truth puts us in temporal relation with the rise and fall of civilization, so does Christ put us in intelligent relation with God the Father; for He is the only possible Word by which God can address Himself to a world of sinners.

Our blessed Lord was hopeful about humanity. He always saw men the way He originally designed them. He saw through the surface, grime, and dirt to the real man underneath. He never identified a person with sin. He saw sin as something alien and foreign which did not belong to man. Sin had mastered man but he could be freed from it to be his real self. Just as every mother sees her own image and likeness on her child's face, so God always saw the divine image and likeness beneath us.

Let no one think he can be totally indifferent to God in this life and suddenly develop a capacity for Him at the moment of death.

God prefers a loving sinner to a loveless "saint." Love can be trained; pride cannot. The man who thinks that he knows will rarely find truth; the man who knows he is a miserable, unhappy sinner, like the woman at the well, is closer to peace, joy and salvation than he knows.

He stands at the door and knocks, but the latch is on the inside, and only we can open it. He has enacted the consecration, but the communion depends upon us; and whether our work will ever be finished depends entirely on how we relive His life and become other Christ's, for His Good Friday and His passion avail us nothing unless we relive it in our own lives.

Our Lord never spoke of His Heavenly, or Risen Glory without bringing in the ignominy of the Cross.

God alone causes faith in the believer. Faith is not the acceptance of abstract ideas. It is so often said, 'Oh, by faith you have to accept a number of dogmas.' No! Faith is participation in the life of God. In faith two persons meet. God and ourselves.

It is not wisdom that saves; it is ignorance! There is no redemption for the fallen

Why repentance? Because it is the first act of a soul which turns back to God, the first stroke that severs sin from the heart.

An unsuffering Christ Who did not freely pay the debt of human guilt would be reduced to the level of an ethical guide;

Only those who die with Him will live with Him.