Quotes About Salvation

Each of the three Persons in the blessed Trinity is concerned with our salvation: with the Father it is predestination; with the Son propitiation; with the Spirit regeneration. The Father chose us; the Son died for us; the Spirit quickens us. The Father was concerned about us; the Son shed His blood for us, the Spirit performs His work within us. What the One did was eternal, what the Other did was external, what the Spirit does is internal.

Our salvation is not "according to our works;" that is to say, it is not due to anything in us, nor the rewarding of anything from us; instead, it is the result of God's own "purpose and grace;" and this grace was given us in Christ Jesus before the world began.

One who was no less than the Fellow of Jehovah, the Radiance of His glory, the exact Impress of His Person. Thus we see that boundless love, inflexible justice and omnipotent power all combined to make possible the salvation of those who believe.

Grace begins, grace continues, and grace consummates our salvation.

the faith which justifies has to do directly with the person and work of our Lord Jesus Christ.

Until we really behold the horror of the pit in which by nature we lie, we can never properly appreciate Christ's so-great salvation.

No sinner ever comes to Christ until the Holy Spirit first comes to him! And no sinner will savingly believe on Christ until the Spirit has communicated faith to him (Ephesians 2:5; Colossians 2:12); and even then, faith is an eye to discern Christ before it is a foot to approach Him.

Christ died not in order to make God love us, but because He did love His people, Calvary is the supreme demonstration of Divine love.

Until we really behold the horror of the pit in which by nature we lie, we can never properly appreciate Christ's so-great salvation. In man's fallen condition we have the awful disease for which divine redemption is the only cure, and our estimation and valuation of the provisions of divine grace will necessarily be modified in proportion as we modify the need it was meant to meet.

Just because grace is unmerited favour, it must be exercised in a sovereign manner.

It is through Christ the Mediator alone that the grace of God flows to His elect.

If I preach the law to the unsaved, showing its spirituality and the breadth of its requirements, pressing upon them the justice of its demands, proving they are under its righteous condemnation, and all of this with the object of driving them out of themselves to Christ, then I make a right and legitimate service of the law. I "use it lawfully" (1 Tim. 1:8) and do not pit it against the gospel.

Heaven would at once cease to be heaven if the ears of the saints still heard the blasphemous and filthy language of the reprobate.

The question comes today as it did of old, "What shall I do with Jesus which is called Christ?" for you have to do something with Him: either you despise and reject Him, or you receive Him as the Saviour of your soul and the Lord of your life.

Christ's obedience has not rendered ours unnecessary: rather has it rendered ours acceptable.

And you hath he quickened, who were dead in trespasses and sins" (Eph. 2:1). As John Gill said, "The design of the apostle in this and some following verses, is to show the exceeding sinfulness of sin, and to set forth the sad estate and condemnation of man by nature, and to magnify the riches of the grace of God, and represent the exceeding greatness of His power by conversion.

The only cure for fear is for the eye to remain steadfastly fixed on the Lord. To be occupied with our circumstances and surroundings is fatal to our peace. It was so in the case of Peter as he started to walk on the waters to Christ. While he kept his gaze upon the Lord he was safe; but as soon as he became occupied with the winds and the waves, he began to sink.

O unsaved reader, if a work of grace has already begun in your heart so that you realize your wretchedness and long for that peace and rest which this poor world is unable to give, fix it firmly in your mind that One only can give you what you seek.

Truly, God is "no respecter" of persons or He would not have saved me.

If you're hoping for salvation or whatever, it has very little merit in it. I was referring to the final battle on the threshold of eternal darkness, with oneself the only witness.

The Son of God became man so that we might become God.

It was not sympathy in the ordinary sense which he [Adolf Hitler] felt for the disinherited. That would not have been sufficient. He not only suffered with them, he lived for them and devoted all his thoughts to the salvation of those people from distress and poverty... his noble and grandiose work, which was intended 'for everybody'...

Rock of Ages, cleft for me,Let me hide myself in thee.

Christ does not save us by acting a parable of divine love he acts the parable of divine love by saving us. That is the Christian faith.