Quotes About Salvation

If you are bathed In God's Forgiveness-Light, Then no dust of earth Will be able to cling to you.

His efforts has made load of my karma been removed, and I am now free of karma.

All ye nations, clap your hands: sing in jubilee to the glorious Virgin. For she is the gate of life, the door of salvation, and the way of our reconciliation. The hope of the penitent: the comfort of those that weep: the blessed peace of hearts, and their salvation. Have mercy on me, O Lady, have mercy on me: for thou art the light and the hope of all who trust in thee. By thy salutary fecundity let it please thee: that pardon of my sins may be granted unto me.

How good is our God! When we can no longer come to Him, He comes to us.

There is no salvation outside the church.

For God loves saving, not condemning, and therefore He is patient with bad people, in order to make good people out of bad people.

Then I sought a way of obtaining strength sufficient to enjoy Thee; and found it not, until I embraced that Mediator betwixt God and men, the Man Christ Jesus, who is over all, God blessed for evermore, calling unto me, and saying, I am the way, the truth, and the life, and mingling that food which I was unable to receive, with our flesh.

For by hope we are saved; but hope that is seen, is not hope.

Good God! what takes place in man, that he should more rejoice at the salvation of a soul despaired of, and freed from greater peril, than if there had always been hope of him, or the danger had been less?

Real and secure felicity is the peculiar possession of those who worship that God by whom alone it can be conferred.

Woe, woe, by what steps was I brought down to the depths of hell! toiling and turmoiling through want of Truth, since I sought after Thee, my God (to Thee I confess it, who hadst mercy on me, not as yet confessing), not according to the understanding of the mind, wherein Thou willedst that I should excel the beasts, but according to the sense of the flesh.

Death was originally proposed as an object of dread, that sin might not be committed; now it must be undergone that sin may not be committed, or, if committed, be remitted, and the award of righteousness bestowed on him whose victory has earned it.

And that you are yet alive is due to God, who spares you that you may be admonished to repent and reform your lives.

I have read in Plato and Cicero sayings that are very wise and very beautiful; but I never read in either of them: "Come unto me all ye that labour and are heavy laden."

He who created you without you will not justify you without you.

Now, justification in this life is given to us according to these three things: first by the laver of regeneration by which all sins are forgiven; then, by a struggle with the faults from whose guilt we have been absolved; the third, when our prayer is heard, in which we say: Forgive us our debts, because however bravely we fight against our faults, we are men; but the grace of God so aids as we fight in this corruptible body that there is reason for His hearing us as we ask forgiveness.

In our own times, you see, an emperor came to the city of Rome, where theres the temple of an emperor, where theres a fishermans tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.

Incomprehensible and immutable is the love wherewith God loves. He did not begin to love us only on the day we were reconciled to Him by the blood of His Son; He loved us before the world was made, that we too might become His sons together with His Only-begotten Son, long before we had any existence....

We are He, since we are His body and since He was made man in order to be our Head.

Therefore let every Christian, yea, let the whole body of Christ everywhere cry out, despite the tribulations it endures, despite temptations and countless scandals, saying: "Preserve my soul, for I am holy; save Thy servant, O my God, that trusteth in thee" (Ps. 85:2) No, this holy one is not proud, for he trusts in God.

The Apostle says: I make up in my flesh what is lacking to the sufferings of Christ (Col. 1:24). I make up, he tells us, not what is lacking to my sufferings, but what is lacking to the sufferings of Christ; not in Christs flesh, but in mine. not in Christ's flesh, but in mine. Christ is still suffering, not in His own flesh which He took with Him into heaven, but in my flesh, which is still suffering on earth.

Nobody should ever doubt that in the washing of rebirth (Titus 3:5) absolutely all sins, from the least to the greatest, are altogether forgiven.

Its not as if grace did one half of the work and free choice the other; each does the whole work, in its own peculiar contribution. Grace does the whole work, and so does free choice with this one qualification: That whereas the whole is done in free choice, so is the whole done of grace.

And St. Francis said: 'My dear son, be patient, because the weaknesses of the body are given to us in this world by God for the salvation of the soul. So they are of great merit when they are borne patiently.