Quotes About Salvation

Christianity happens when men and women accept with unwavering trust that their sins have been not only forgiven, but forgotten, washed away in the blood of the Lamb. Thus, my friend archbishop Joe Reia says, "A sad Christian is a phony Christian, and a guilty Christian is no Christian at all.

This is the God of the gospel of grace. A God who, out of love for us, sent the only Son He ever had wrapped in our skin. He learned how to walk, stumbled and fell, cried for His milk, sweated blood in the night, was lashed with a whip and showered with spit, was fixed to a cross, and died whispering forgiveness on us all.

The Good News means we can stop lying to ourselves. The sweet sound of amazing grace saves us from the necessity of self-deception. It keeps us from denying that though Christ was victorious, the battle with lust, greed, and pride still rages within us.

The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.

One of the the loveliest lines I have ever read comes from Brother Roger, the Prior of the Protestant monks of Taize, France: 'Assured of your salvation by the unique grace of our Lord Jesus Christ.' It is still difficult for me to read these words without tears filling my eyes. It is wonderful.

Assured of your salvation by the unique grace of our Lord Jesus Christ" is the heartbeat of the gospel, joyful liberation from fear of the Final Outcome, a summons to self-acceptance, and freedom for a life of compassion toward others.

Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. Grace is enough. He is enough. Jesus is enough.

The gospel will persuade no one unless it has so convicted us that we are transformed by it.

God's grace always precedes his call.

One thing we do know: We don't comprehend the love of Jesus Christ.

But in the one blinding moment of salvific truth, it was real knowledge calling for personal engagement of my mind and heart. Christianity was no longer simply a moral code but a love affair, the thrill, the excitement, the incredible, passionate joy of being loved and falling in love with Jesus Christ.

If in our hearts we really don't believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the cross.

Freedom is the cornerstone of Christianity.

Over a hundred years ago in the Deep South, a phrase commonplace in our Christian culture today, born again, was seldom used. Rather, the words used to describe the breakthrough into a personal relationship with Jesus Christ were: "I was seized by the power of a great affection.

To be alive is to be broken. And to be broken is to stand in need of grace. Honesty keeps us in touch with our neediness and the truth that we are saved sinners. There is a beautiful transparency to honest disciples who never wear a false face and do not pretend to be anything but who they are.

the old Russian proverb, "Those who have the disease called Jesus will never be cured.

If in our hearts we really don't believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the cross.

That in the end, my sin will never outweigh God's love. That the Prodigal can never outrun the Father. That I am not measured by the good I do but by the grace I accept. That being lost is a prerequisite to being found. That living a life of faith is not lived in the light, it is discovered in the dark. That not being a saint here on earth will not necessarily keep you from being in that number when the march begins.

In his landmark work The Crucified God, Jürgen Moltmann says, "We have made the bitterness of the Cross tolerable to ourselves by learning to understand it as a theological necessity for the process of salvation."3 Of course, theological necessities do not sweat blood in the night.

Though lip service is paid to the gospel of grace, many Christians live as if only personal discipline and self-denial will mold the perfect me. The emphasis is on what I do rather than on what God is doing. In this curious process God is a benign old spectator in the bleachers who cheers when I show up for morning quiet time.

Someone is reckoned as upright not by practicing the Law but by faith in Jesus Christ" (Galatians 2:16)?

We cannot will ourselves to accept grace. There are no magic words, preset formulas, or esoteric rites of passage. Only Jesus Christ sets us free from indecision. The Scriptures offer no other basis for conversion than the personal magnetism of the Master.

Christianity happens when men and women accept with unwavering trust that their sins have not only been forgiven but forgotten, washed away in the blood of the Lamb.

Whatever past achievements might bring us honor, whatever past disgraces might make us blush, all have been crucified with Christ and exist no more except in the deep recesses of eternity, where "good is enhanced into glory and evil miraculously established as part of the greater good."2