Quotes About Salvation

Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God, but he cannot change into its opposite the eternal love of God which triumphs even in his hate.

Jesus does not give recipes that show the way to God as other teachers of religion do. He is Himself the way

On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge. If he does no know it yet or no longer knows it, our business is to transmit this knowledge to him.

True theology is an actual determination and claiming of man by the acting God.

Are you saved?" asks the fundamentalist. "I am redeemed," answers the Catholic, "and like the apostle Paul I am working out my salvation in fear and trembling, with hopeful confidence—but not with a false assurance—and I do all this as the Church has taught, unchanged, from the time of Christ.

Only God can intervene, Deofina believes, to save a people condemned to damnation by their leaders. She is a deeply religious woman, a member of the Seventh Day Adventist Church, and she is hoping God will do away with the politicians and self-appointed messiahs—the donos - who have dragged the country, her family, to ruin. 'The problem is that the donos never die.

Même si nos écrits n'avaient en moyenne pas d'autre résultat que la restitution, pour quelques-uns, de cette barque salvatrice qu'est la prière, nous devrions à Dieu de nous tenir pour profondément satisfait.

In Scripture the election of God ... does not come out of works but out of grace. God's electing plan prepares the way of salvation in which man learns that salvation is obtained only as a divine gift an never as an acquisiton because of good works.

The jubilation of God's salvation corresponds to man's very real condition of lostness ... In Scripture, there is never any mention of a relativizing of sin since any such relativizing of sin would also automatically relativize the unspeakably wonderful nature of salvation.

Salvation ... has its eternal foundation in the love of God.

In the Gospels, being a sinner means being lost ... There is no way for man to escape the condition of being lost ... The lost can only be sought and found.

In tthe Gospels, being a sinner means being lost. ... There is no way for man to escape the condition, of being lost ... The lost can only be sought and found.

In the New Testament, the concept of myth is not simply a harmless feature of a primitive world-view, requiring only to be reinterpreted for modern man ... Myth is that which "diminishes the truth of salvation.

Man, in and by the salvation of God, is delivered from the tenacity of the egocentric and commences to sing of the glory of God. It is this salvation that opens doors and windows toward God's handiwork.

The sanctification ... demanded is always an implicate of the sanctification that originates in God's mercy. Hence the sanctification of believers is never an independent area of human activity ... we can speak truly of sanctification only when we have understood the exceptionally great significance of the bond between Sola-fide and sanctification ... the Sola-fide ... a confession of 'By grace alone we are saved' ... is the only sound foundation for sanctification.

Everything is really said in an unobtrusive phrase, in Christ ...Faith is not added as a second, independent ingredient which makes its own contribution to justification in Christ... faith does nothing but accept, or come to rest in the sovereignty of His benefit ... we are not acceptable to God because of the worthiness of our faith. Grace is exclusively and totally God's.

The object of Christology is not a purely theoretical knowledge but a profitable, wholesome knowledge of the salvation of God in Jesus Christ.

The fundamental fact about baptism will always be its involvement with the death of Christ ... The prevenient aspect of the grace of God lies ... in the temporal priority of the cross of Christ with respect to the baptized person, whether child or adult.

The "Nature Psalms" ... This understanding, and seeing, and hearing, is possible only ... in the enlightening of the eyes by the salvation of God ... But this seeing and hearing is not a projection of the believing subject, but an actual finding and seeing, and hearing! Here nothing is 'read into', but is only an understanding of the reality of revelation.

Worthy partakers are those who confess their sins in self-abhorrence, humiliation, faith in God's promises, and gratefulness of heart. This is the 'worthiness' that belongs to the Lord'sSupper. It is not at all meritorious in nature, but is in complete harmony with what is signified and sealed in the Lord's Supper. It is a worthiness that coincides with a confession of'unworthiness' and with trust in the salvation of God.

Lord, will those who are saved be few?" ... Jesus' answer seems so noncommittal, so evasive ... Strive to enter by the narrow door (Luke 13:23f.) ... this evasiveness is only apparent ... This is the answer to this question ... this question has been answered, once for all time.

Grace is at work even in fallen man ... to bend partially back in the right direction those human powers and endowments which were man left to himself would be wholly perverted.

The true nature of good works cannot be understood apart from Christ who is our 'sanctification' (1 Corinthians 1:30).

Sanctification is not the humanly operated successor to the divinely worked justification.