Quotes About Salvation

Oler el pan, la ginebra, plegar el papel… esa es la salvación.

The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people may have room in us and we in them.

God the Son is so utterly and completely Lord that He can enter a womb and be born as man, hunger and suffer weakness, die on a cross, and yet all the while remain wholly Himself, the living Creator of heaven and earth who needs nothing of what He has made.

No one can be saved, and attain eternal joy, without all of the following: (1) a morally honest acceptance of the demands of virtue, (2) a serious effort to practice it, (3) an intellectually honest confession of failure, (4) repentance, and (5) at least an implicit faith and hope in God as Savior.

Kennedy: You mean it's not a matter of good deeds versus bad deeds, a kind of moral bookkeeping? Lewis: No indeed. Look at the thief on the cross. He made it to paradise even though his life's red ink certainly outweighed the black. Kennedy:

But God loves men more than angels in intensity, because He became one of us

So two things, on our part, are required to receive God's saving grace: repentance from sin and faith in God Who saves us (by grace, in Christ). Both are free choices, and both are necessary to allow grace to enter our souls.

He came. That is the salient fact, the towering truth, that alone keeps us from putting a bullet through our heads. He came.

In a sense "all the way to Heaven is Heaven" (St. Catherine).

Christ, the new Moses, liberates His people, the Church, the new Israel, from the spiritual slavery of sin and from the power of the world (symbolized by Egypt), which is under the dominion of Satan (symbolized by Pharaoh), through the sea (death) and the wilderness (Purgatory) to the promised land (Heaven).

We cannot go from our darkness to his light, because we are working in the dark. But God can go from his light to our darkness, because he is working in the light.

When I ask my "Catholic" students what they would say to God if they died tonight and God asked them why He should let them into Heaven, fewer than 5% ever even mention Jesus Christ.

A God made in the world's image can't save the world.

a God without wrath saves a man without sin by mercy without judgment for a Heaven without a Hell through a Christ without a cross.

Sacraments are that literal, that physical. Salvation is very physical. If the woman with the hemorrhage had touched the hem of St. Peter's garment instead of Christ's, her faith alone would not have healed her until it was joined to His body by her touch.—Unless God had willed to heal her that way, of course. God can work outside his sacraments, and often does. There

Our attempts at charity without God, our attempts at charity before faith and hope, all fail because they are based on ourselves and our own false sufficiency and our own righteousness as their foundation and cause. But the charity that comes after faith is God's own work in and through us, and is part of our own salvation.

Pascal would not have needed to read this book. He wrote: "Not only do we only know God through Jesus Christ, but we only know ourselves through Jesus Christ; we only know life and death through Jesus Christ. Apart from Jesus Christ we cannot know the meaning of our life, or our death, of God or of ourselves.

The Exodus also = salvation; Egypt = sin; Pharoah = Satan; Moses = Christ; the Jews = the Church; the Red Sea = death; the wilderness = Purgatory; the Old Law = the New Law; the gospel; the old Mount (Sinai) = the new mount from which Jesus preached His "sermon on the mount" (Mt 5-7); and the Promised Land = Heaven. The "=" is not mathematical but symbolic.

The purpose of Purgatory is to completely internalize, in your own individual soul, what Christ has completely accomplished in objective reality in His Passion. Nothing

The "good news" part of this point is that we can cooperate in salvation, as we cannot cooperate in creation.

His divinity existed without His humanity before the Incarnation, but ever since the Incarnation His humanity is joined forever to His divinity. His Ascension was not the undoing of His Incarnation.

The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people have room in us and we in them.

Baptism is one of those more effective rites that come in with the new covenant. The fact that baptism takes the place of the multiple, complicated cleansing rites of stoicheic order is itself a sign that salvation has come to the world. And the fact that baptism does the miraculous work of binding diverse flesh into one body means that baptism is one of the rites that effects the social salvation of humanity.

This book is about a salvation that takes place within our unknowing and dissatisfaction