Quotes About Salvation

Whoever would save his life will lose it, but whoever loses his life for my sake will find it. (Matthew 16:25)

That doesn't mean we should say, "Bring me more struggle because more people will get salvation." None of us runs eagerly into that battle. But when the battle comes to us, we know God is working a great purpose.

Satan was defeated on the cross.

Now is the time to walk in the freedom that he has won.

The gospel is about living in the light of Jesus' resurrection power every day. It's about who we trust in every moment with our life and eternity.

God loved me so much He sent His Son to take away the sins of the world. That's a heart that scales any mountain. Kicks down any doors. Relentlessly pursues us down darkened alleyways. God will do anything to reach me with His love - including sending His only beloved Son to the cross and raising Him to life again. Thanks to Jesus, I am a new creation. Eve didn't know what we know. She did not know how far God would go. But we do.

i'm not ok but Jesus is

Truly he is my rock and my salvation; he is my fortress, I will never be shaken. —PSALM 62:2 NIV

Mistakes and sins and imperfections were never meant to be bottled up. We need to shed those feelings of impending doom at the foot of the cross.

The gospel isn't just a church talk. It's not just a good sermon. It tells every human what we need to know in the deepest part of our souls—that we have enormous worth to God.

A way to heaven. We can't get there on our own power. But with the power of God we can! Lord, no one is more powerful than You. Thank You for pouring Your power into my life—to help me live the way I should and to make a way for me to get to heaven.

Jesus Christ has broken the power of sin, and God's invitation to us is to embrace a new mindset and a new way of living. In Jesus' name we are to think of ourselves as dead to the power of sin. In Jesus' name we don't have to let the voice of the Enemy control the way we live. In Jesus' name we don't have to give in to sinful desires; we can win the battle for our minds.

Through His death, burial, and resurrection, Jesus rang the bell of our freedom.

Sin is what was done to you, or sometimes it's what you did, but sin is not who you are.

Jesus came to this earth to complete a beautiful work. He took hell for us on the cross so that our relationship with God could be restored. Jesus rose from the grave so we could shake off the prospect of a doomed life and walk in that same power that brought him to life again.

Whatever Jesus has won, we have won also.

Salvation is altogether a work of divine grace, a work of which we become partakers only in union with Jesus Christ, with whom we are united by the work of regeneration.

He calls sinners in good faith, earnestly desires that they accept the invitation, and in all sincerity promises eternal life to those who repent and believe.

True saving faith is a faith that has its seat in the heart and is rooted in the regenerate life. The seed of the faith is implanted by God in the heart in regeneration, and it is only after God has implanted this seed in the heart that man can actively exercise faith.

Sin separates man from God, and that means death, for it is only in communion with the living God that man can truly live.

But it is more in harmony with Scripture to say that the good pleasure of God to save sinners by a substitutionary atonement was founded in the love and justice of God.

The covenant of grace may be defined as that gracious agreement between the offended God and the offending but elect sinner, in which God promises salvation through faith in Christ, and the sinner accepts this believingly, promising a life of faith and obedience.

Soteriology deals with the communication of the blessings of salvation to the sinner and his restoration to divine favor and to a life in intimate communion with God.

Dr. Warfield distinguishes the two as follows: "The one is addressed generally to all intelligent creatures, and is therefore accessible to all men; the other is addressed to a special class of sinners, to whom God would make known His salvation. The one has in view to meet and supply the natural need of creatures for knowledge of their God; the other to rescue broken and deformed sinners from their sin and its consequences."[