Quotes About Salvation

the king not only the promise of future paradise and life everlasting,

For Death from Sin no power can separate

In this unhappy Mansion, or once more 269: With rallied Arms to try what may be yet 270: Regaind in Heav'n, or what more lost in Hell?

De la întâia neascultare a omului, È™i fructul Copacului oprit, al c?rui gust mortal A adus moartea în lume È™i toat? durerea noastr?, Pentru pierderea Edenului, pân? când un Om mai m?reÈ› Ne va duce înapoi È™i va recâÈ™tiga acest loc minunat.

Hay alguien que ame el dolor? ¿Quién, hallando un camino, no huiría del infierno aunque estuviese a él condenado?

His weakness shall o'ercome Satanic strength,   And all the world, and mass of sinful flesh;   That all the Angels and aethereal Powers—   They now, and men hereafter—may discern   From what consummate virtue I have chose   This perfet man, by merit called my Son,   To earn salvation for the sons of men.     So spake the Eternal Father, and all Heaven   Admiring stood a space;

Although my memory's fading, I remember two things very clearly: I am a great sinner and Christ is a great Savior.

Amazing grace! how sweet the sound That saved a wretch like me! I once was lost but now am found, Was blind but now i see.

How unspeakably wonderful to know that all our concerns are held in hands that bled for us.

eschatological thinking.

God's great, holy joke about the messiah complex is this: Every human being who has ever lived has suffered from it—except one. And he was the Messiah.

Jesus has made God's presence scandalously available to anyone who wants it.

a sense of the love of Christ in the cross; lie at the bottom of all true spiritual mortification

Arminians pretend, very speciously, that Christ died for all men, yet, in effect, they make him die for no one man at all.

in the meantime praying the God and Father of our Lord and Saviour Jesus Christ, who has, of the riches of his grace, recovered us from a state of enmity into a condition of communion and fellowship with himself, that both he that writes, and they that read the words of his mercy, may have such a taste of his sweetness and excellencies therein, as to be stirred up to a farther longing after the fulness of his salvation, and the eternal fruition of him in glory.

And, therefore, seeing he doth not intercede and pray for every one, he did not die for every one.

What gospel principles do not, legal motives cannot do.

It is to be feared that the most of us know not how much of glory may be in present grace, nor how much of heaven may be attained in holiness on the earth.

Now, for what sins he made satisfaction, for them the justice of God is satisfied; which surely is not done for the sins of the reprobates, because he justly punisheth them to eternity upon themselves, Matt. v. 26.

I say, then, mortification is not the present business of unregenerate men. God calls them not to it as yet; conversion is their work, -- the conversion of the whole soul, -- not the mortification of this or that particular lust.

The work of obedience is difficult and of the highest importance; so that if anyone can be negligent therein because God will help and assist him, it is because he hates it, he likes it not. Let others do what they please, I shall endeavour to comply with the apostle's advice upon the enforcement which he gives unto it: Work out your own salvation with fear and trembling; for it is God which worketh in you both to will and to do of his own good pleasure. These

You name the name of Christ, profess an interest in him, and expect salvation by him; which way will you apply yourselves unto him?

Evangelical holiness is purchased for us by him, according to the tenor of the everlasting covenant, is promised unto us on his account, actually impetrated for us by his intercession, and communicated unto us by his Spirit.

It is true, our interest in God is not built upon our holiness; but it is as true that we have none without it.