Quotes About Salvation

But the kingdom of grace is a kingdom of mercy, of pardon, of redemption, and of liberation from sins and the punishments for sins.

the Lord has freed us from great evils to which we have been subjected, and that we have accepted many good things by faith.

If all men have "free will" and yet all without exception are under God's wrath, then it follows that "free will" leads them in only one direction—"ungodliness and unrighteousness" (i.e., wickedness). So where is the power of "free will" helping them to do good? If "free will" exists, it does not seem to be able to help men to salvation because it still leaves them under the wrath of God.

The law is not made for a righteous man" (1 Tim. i. 9). This is that Christian liberty, our faith, the effect of which is, not that we should be careless or lead a bad life, but that no one should need the law or works for justification and salvation.

For His righteousness rises above the sins of all men; His life is more powerful than all death; His salvation is more unconquerable than all hell.

It is indeed pitiful that a monk who does nothing else night and day except chastise his body achieves nothing by this diligence than to be cast into the flames of hell.

When the article of justification is lost, nothing remains except error, hypocrisy, godlessness, and idolatry.

The saints, however, are in silence and patience and in hope (spes), not in physical activity (res), like those people, for they are saved by the name of the Lord. This does not come about except in hope and patience and silence, whereas the ungodly seek to be saved in bustle and physical activity (res), indeed by the vanity of physical activity.

Those who lapse from the Gospel to the Law are no better off than those who lapse from grace into idolatry.

He lives and reigns who saved the three youths from the fiery furnace of the king of Babylon, and if He will not save me, my head is worth nothing compared with Christ.

For as works do not make a believing man, so neither do they make a justified man; but faith, as it makes a man a believer and justified, so also it makes his works good.

If, therefore, you acknowledge that you have sin, if you tremble, if you are troubled by a feeling of God's wrath and by a horror of God's judgment and of hell, then have confidence. You are the one with whom God wants to speak, to whom God wants to show His mercy, and whom He wants to save.

That is, my sin drives me on, it will not give me rest or peace. Neither wine nor bread nor sleep will drive away this feeling of wrath and death.

Therefore I permit every man to hold either of these opinions, as he chooses. My one concern at present is to remove all scruples of conscience, so that no one may fear being called a heretic if he believes that real bread and real wine are present on the altar, and that every one may feel at liberty to ponder, hold, and believe either one view or the other without endangering his salvation.

This is the work and skill of God, to correct and emend what had been ruined by Jacob's error. He can make evil matters good when we have spoiled and harmed matters.

Human reason can think only in terms of the Law. It mumbles: "This I have done, this I have not done." But faith looks to Jesus Christ, the Son of God, given into death for the sins of the whole world. To turn one's eyes away from Jesus means to turn them to the Law.

God will and can be known in no other way than in and through Christ according to the statement of John 1:18, "The only begotten Son, which is in the bosom of the Father, he hath declared him." Christ is the only means whereby we can know God and His will. In Christ we perceive that God is not a cruel judge, but a most loving and merciful Father who to bless and to save us "spared not his own Son, but gave him up for us all." This is truly to know God.

We say, faith apprehends Jesus Christ. Christian faith is not an inactive quality in the heart. If it is true faith it will surely take Christ for its object. Christ, apprehended by faith and dwelling in the heart, constitutes Christian righteousness, for which God gives eternal life.

The true God has never yet smiled upon a person for his charity or virtues, but only for the sake of Christ's merits.

Wherefore it ought to be the first concern of every Christian to lay aside all confidence in works and increasingly to strengthen faith alone and through faith to grow in the knowledge, not of works, but of Christ Jesus, who suffered and rose for him, as Peter teaches in the last chapter of his first Epistle (I Pet. 5:10).

When the Law drives you to the point of despair, let it drive you a little farther, let it drive you straight into the arms of Jesus who says: "Come unto me, all ye that labour and are heavy laden, and I will give you rest.

For it is not possible to make the mercy of God large and good, unless a person first makes his miseries large and evil or recognizes them to be such. To make God's mercy great is not, as is commonly supposed, to think that God considers sins as small or that He does not punish them.

Let us then consider it certain and firmly established that the soul can do without anything except the Word of God and that where the Word of God is missing there is no help at all for the soul.

Ask God to work faith in you; otherwise you will remain eternally without faith, no matter what you try to do or fabricate.