Quotes About Security

within walking distance of every historical sight, and it provided a garage where my car would not be stolen or vandalized.

Bombe atomique hier, bombe informatique aujourd'hui et, demain, bombe génétique?

She didn't need to understand the meaning of life; it was enough to find someone who did, and then fall asleep in his arms and sleep as a child sleeps, knowing that someone stronger than you is protecting you from all evil and all danger

Fashion may renew itself every six months but one thing remains the same: bouncers always wear black.

The boy knew that in money there was magic; whoever has money is never really alone.

I love being with my family, feeling that I'm both protector and protected.

Well, it's a choice like any other, even though it's stupid to believe we can control the world and to allow ourselves to be lulled into a false sense of security that leaves us totally unprepared for life; because then, when you least expect it, an earthquake throws up a range of mountains, a bolt of lightning kills a tree that was preparing for its summer rebirth, or a hunting accident puts paid to the life of an honest man.

If you have to take a stand, home's the best place to do it," he said, and his voice was as soothing as the music.

It is the end of a family- when they begin to sell their land. Out of the land we came and into we must go - and if you will hold your land you can live- no one can rob you of land.

A person who respects herself isn't boastful or pushy but is secure in a way that inspires confidence.

The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last—that they don't disintegrate, that they can be counted on to satisfy our hunger for security.

Scrambling for security has never brought anything but momentary joy.

Thinking that we can find some lasting pleasure and avoid pain is what in Buddhism is called samsara, a hopeless cycle that goes round and round endlessly and causes us to suffer greatly. The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last—that they don't disintegrate, that they can be counted on to satisfy our hunger for security.

What causes misery is always trying to get away from the facts of life, always trying to avoid pain and seek happiness—this sense of ours that there could be lasting security and happiness available to us if we could only do the right thing.

A warrior accepts that we can never know what will happen to us next. We can try to control the uncontrollable by looking for security and predictability, always hoping to be comfortable and safe. But the truth is that we can never avoid uncertainty. This not knowing is part of the adventure, and it's also what makes us afraid.

As long as we believe that there is something that will permanently satisfy our hunger for security, suffering is inevitable.

The ego wants resolution, wants to control impermanence, wants something secure and certain to hold on to. It freezes what is actually fluid, it grasps at what is in motion, it tries to escape the beautiful truth of the fully alive nature of everything. As a result, we feel dissatisfied, haunted, threatened. We spend much of our time in a cage created by our own fear of discomfort.

As we practice moving into the present moment this way, we become more familiar with groundlessness, a fresh state of being that is available to us on an ongoing basis. This moving away from comfort and security, this stepping out into what is unknown, uncharted, and shaky—that's called liberation.

WE think that if we just meditated enough or jogged or ate perfect food, everything would be perfect. But from the point of view of someone who is awake, that's death. Seeking security or perfection, rejoicing in feeling confirmed and whole, self-contained and comfortable, is some kind of death.

The source of our unease is the unfulfillable longing for a lasting certainty and security, for something solid to hold on to.

The futility of samsara. Samsara is preferring death to life. It comes from always trying to create safety zones. We get stuck here because we cling to a funny little identity that gives us some kind of security, painful though it may be. The fourth reminder is to remember the futility of this strategy.

The essence of samsara is this tendency that we have to seek pleasure and avoid pain, to seek security and avoid groundlessness, to seek comfort and avoid discomfort. The basic teaching is that that is how we keep ourselves miserable, unhappy, and stuck in a very small, limited view of reality.

What a predicament! We seem doomed to suffer simply because we have a deep-seated fear of how things really are. Our attempts to find lasting pleasure, lasting security, are at odds with the fact that we're part of a dynamic system in which everything and everyone is in process.

All of us derive security and comfort from the imaginary world of memories and fantasies and plans. We really don't want to stay with the nakedness of our present experience