Quotes About Freedom

I have also learned to catch the darkness early, not to allow sadness to grow into depression or let a sense of being rejected develop into a feeling of abandonment. Even in the renewed and deepened friendship, I feel the freedom to point to the little clouds and ask for help in letting them pass by.

every Christian is constantly invited to overcome his neighbor's fear by entering into it with him, and to find in the fellowship of suffering the way to freedom.

Your true identity is as a child of God. This is the identity you have to accept. Once you have claimed it and settled in it, you can live in a world that gives you much joy as well as pain. You can receive the praise as well as the blame that comes to you as an opportunity for strengthening your basic identity, because the identity that makes you free is anchored beyond all human praise and blame. You belong to God, and it is as a child of God that you are sent into the world.

Two people can be part of the same event, but one may choose to live it quite differently from the other. One may choose to trust that what happened, painful as it may be, holds a promise. The other may choose despair and be destroyed by it. What makes us human is precisely this freedom of choice.

Jesus makes it clear that the way to God is the same as the way to a new childhood. The innocence that is reached through conscious choices. The Beatitudes offer me the simplest route for the journey home, back into the house of my Father. And along this route I will discover the joys of the second childhood: comfort, mercy, and an ever clearer vision of God. It's a place where I can live in freedom without obsessions and compulsions.

The world is evil only when you become its slave. The world has a lot to offer—just as Egypt did for the children of Jacob—as long as you don't feel bound to obey it. The great struggle facing you is not to leave the world, to reject your ambitions and aspirations, or to despise money, prestige, or success, but to claim your spiritual truth and to live in the world as someone who doesn't belong to it.

God has created you and me with a heart that only God's love can satisfy. And every other love will be partial, will be real, but limited, will be painful. And if we are willing to let the pain prune us, to give us a deeper sense of our belovedness, then we can be as free as Jesus and walk on this world and proclaim God's first love, wherever we go.2

The parable that Rembrandt painted might well be called "The Parable of the Lost Sons." Not only did the younger son, who left home to look for freedom and happiness in a distant country, get lost, but the one who stayed home also became a lost man. Exteriorly he did all the things a good son is supposed to do, but, interiorly, he wandered away from his father. He did his duty, worked hard every day, and fulfilled all his obligations but became increasingly unhappy and unfree.

The return to the Father from whom all fatherhood takes its name allows me to let my dad be no less than the good, loving, but limited human being he is, and to let my heavenly Father be the God whose unlimited, unconditional love melts away all resentments and anger and makes me free to love beyond the need to please or find approval.

Home is the center of my being where I can hear the voice that says: "You are my Beloved, on you my favor rests"—the same voice that gave life to the first Adam and spoke to Jesus, the second Adam; the same voice that speaks to all the children of God and sets them free to live in the midst of a dark world while remaining in the light.

All addictions make us slaves, but each time we confess openly our dependencies and express our trust that God can truly set us free, the source of our suffering becomes the source of our hope.

To be converted fully is to let God lead us out of our compulsions. It means that we admit how we give up ceaselessly trying to "fix" things. Freedom is the opposite of compulsive obsessions. This is not easy, of course, mostly because intense needs motivate us.

We love because he first loved us" (1 John 4:19). We find freedom as we are touched by that first love. For it is that love that will break us away from our alienation and separation. It is a love that can soothe our compulsions to hoard and pretend we can organize the future. It is a love that allows us to love others.

The spirit of love, once freed from our mortal bodies, will blow where it will, even when few will hear its coming and going.

When we dare to speak from the depth of our heart to the friends God gives us, we will gradually find new freedom within us and new courage to live our own sorrows and joys to the full. When we truly believe that we have nothing to hide from God, we need to have people around us who represent God for us and to whom we can reveal ourselves with complete trust.

The gospel proclaims human freedom and dignity more than human enslavement and depravity. What is needed is a balance of biblical values and emphasis on the empowering quality of the gospel. The spiritual values of humility, long suffering, endurance, and obedience are to be affirmed alongside self-reliance, freedom, proclamation, mission, and authority.

Only in the context of grace can we face our sin; only in the place of healing do we dare to show our wounds; only with a single-minded attention to Christ can we give up our clinging fears and face our own true nature. As we come to realize that it is not we who live, but Christ who lives in us, that he is our true self, we can slowly let our compulsions melt away and begin to experience the freedom of the children of God.

Solitude is not simply a means to an end. Solitude is its own end. It is the place where Christ remodels us in his own image and frees us from the victimizing compulsions of the world. Solitude is the place of our salvation. Hence, it is the place where we want to lead all who are seeking the light in this dark world.

The basis of all ministry is the experience of God's unlimited and unlimiting acceptance of us as beloved children, an acceptance so full, so total, and all-embracing, that it sets us free from our compulsion to be seen, praised, and admired and frees us for Christ, who leads us on the road of service.

The return to the "Father from whom all fatherhood takes its name" allows me to let my dad be no less than the good, loving, but limited human being he is, and to let my heavenly Father be the God whose unlimited, unconditional love melts away all resentments and anger and makes me free to love beyond the need to please or find approval.

The problem, however, is that we not only want our freedom but also fear it.

The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit" (John 3:8 NRSV). To be born of the Spirit is to step into a freedom that we never imagined before. It is to trust that the Spirit

For as long as you can remember, you have been a pleaser, depending on others to give you an identity. You need not look at that only in a negative way. You wanted to give your heart to others, and you did so quickly and easily. But now you are being asked to let go of all these self-made props and trust that God is enough for you. You must stop being a pleaser and reclaim your identity as a free self.

Our occupations and preoccupations fill our external and internal lives to the brim. They prevent the Spirit of God from breathing freely in us and thus renewing our lives.