Quotes About Freedom

kaip lengva b?ti vis? m?gstamam, guviam, linksmam, šauniam ir s?mojingam, sukti galvas moterims, kai tu neturi ko veikti ir esi laisvas kaip paukštis, kada kiti ateina pas mylim?j? po sunkios dienos, pavarg? nuo visoki? r?pes?i? ir nebe?stengia pasirodyti taip, kaip jie nor?t?.

If only the soil can maintain life, then only the possession of it can confer freedom. Manual labourers and peasants, however honourable their position, if they possess no real property, can only be the property of those who do.

Art enables us to find ourselves and loose ourselves at the same time.

When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, then society in which they live becomes putrid, it festers with servility, resentment and hate.

The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings.

Every moment and every event of every man's life on earth plants something in his soul. For just as the wind carries thousands of winged seeds so each moment brings with it germs of spiritual vitality that come to rest imperceptibly in the minds and wills of men. Most of these unnumbered seeds perish and are lost, because men are not prepared to receive them: for such seeds as these cannot spring up anywhere except in the good soil of freedom, spontaneity, and love.

The real purpose of meditation is this: to teach a man how to work himself free of created things and temporal concerns, in which he finds only confusion and sorrow, and enter into a conscious and loving contact with God in which he is disposed to receive from God the help he knows he needs so badly, and to pay to God the praise and honor and thanksgiving and love which it has now become his joy to give.

The point where you become free not to kill, not to exploit, not to destroy, not to compete, because you are no longer afraid of death or the devil or poverty or failure. If you discover this nakedness, you'd better keep it private. People don't like it.

As a child, and since then too, I have always tended to resist any kind of a possessive affection on the part of any other human being—there has always been this profound instinct to keep clear, to keep free. And only with truly supernatural people have I ever felt really at my ease, really at peace.

How free you can become if you stop worrying about things that don't concern you!

Our happiness consists in sharing the happiness of God, the perfection of His unlimited freedom, the perfection of His love.

We are not perfectly free until we live in pure hope. For when our hope is pure, it no longer trusts exclusively in human and visible means, nor rests in any visible end. He who hopes in God trusts God, Whom he never sees, to bring him to the possession of things that are beyond imagination.

Those of us who attempt to act and do things for others or for the world without deepening our own self-understanding, freedom, integrity, and capacity to love, will not have anything to give others. We will communicate to them nothing but the contagion of our own obsessions, our aggressivity, our ego-centered ambitions, our delusions about ends and means.

When humility delivers a man from attachment to his own works and his own reputation, he discovers that perfect joy is possible only when we have completely forgotten ourselves. And it is only when we pay no more attention to our own deeds and our own reputation and our own excellence that we are at last completely free to serve God in perfection for His own sake alone.

Freedom is perfect when no other love can impede our desire to love God

IT is not that someone else is preventing you from living happily; you yourself do not know what you want. Rather than admit this, you pretend that someone is keeping you from exercising your liberty. Who is this? It is you yourself.

The thing that crushed me was that I had never learned to dance.

He who attempts to act and do things for others or for the world without deepening his own self-understanding, freedom, integrity and capacity to love, will not have anything to give others. He will communicate to them nothing but the contagion of his own obsessions, his aggressiveness, his ego-centered ambitions, his delusions about ends and means, his doctrinaire prejudices and ideas.

To serve the God of Love one must be free, one must face the terrible responsibility of the decision to love in spite of all unworthiness whether in oneself or in one's neighbor.

Love is free; it does not depend on the desirability of its object, but loves for love's sake.

the idea that one can seriously cultivate his own personal freedom merely by discarding inhibitions and obligations, to live in self-centered spontaneity, results in the complete decay of the true self and of its capacity for freedom.

No man who simply eats and drinks whenever he feels like eating and drinking, who smokes whenever he feels the urge to light a cigarette, who gratifies his curiosity and sensuality whenever they are stimulated, can consider himself a free person. He has renounced his spiritual freedom and become the servant of bodily impulse. Therefore his mind and his will are not fully his own. They are under the power of his appetites.

Coercion from outside, strong temperamental inclinations and passions within ourselves, do nothing to effect the essence of our freedom. They simply define its action by imposing certain limits on it.

If these seeds would take root in my liberty, and if His will would grow from my freedom, I would become the love that He is, and my harvest would be His glory and my own joy. And