Quotes About Freedom

In the individual who is characterized by independence without corresponding relatedness, there will develop hostility toward those whom he believes to be the occasion of his isolation. In the individual who is symbiotically dependent there will develop hostility toward those whom he regards as instrumental in the suppression of his capacities and freedom.

Bir kimsenin ancak sorumlu oldu?u ölçüde özgür olabilece?i paradoksu özgürlü?ün her noktas?nda merkezdedir. Fakat aksi de do?rudur. Bir kimse ancak özgür oldu?unda sorumlu olabilir.

On the contrary, as Miller also notes, "Tragedy implies more optimism in its author than does comedy, and . . . its final result ought to be the reinforcement of the onlooker's brightest opinions of the human animal." For the tragic view indicates that we take seriously man's freedom and his need to realize himself; it demonstrates our belief in the "indestructible will of man to achieve his humanity.

Terapinin amac? uyumdur demek, teraistin, toplumun psi?ik polisi olmas? demektir; bu role mesela ben ?iddetle kar?? ç?k?yorum

A] man or woman becomes fully human only by his or her choices and his or her commitment to them. People attain worth and dignity by the multitude of decisions they make from day by day. These decisions require courage.

When a nation, rather, is prey to insupportable economic want and is psychologically and spiritually empty, totalitarianism comes in to fill the vacuum; and the people sell their freedom as a necessity for getting rid of the anxiety which is too great for them to bear any longer.

in this type of anxiety neurosis the anxious attitude is so intimately a part of the individual's method of evaluating stimuli, of orienting herself or himself to every experience, that he or she cannot separate him-or herself enough from anxiety to comprehend the goal of avoidance of, or freedom from, anxiety. What Nancy sought was to be able to step cautiously from rock to rock without falling; the idea or possibility of not being on a precipice at all did not occur to her.

Anxiety is the state of man…when he confronts his freedom…Whenever possibility is visualized by an individual, anxiety is potentially present in the same experience…Such possibilities, like roads ahead which cannot be known since one has not yet traversed and experienced them, involve anxiety…To Kierkegaard, the more possibility…an individual has, the more potential anxiety he has at the same time.

there is no political freedom that is not indissolubly bound up to the inner personal freedom of the individuals who make up that nation, no liberty of a nation of conformists, no free nation made up of robots.

Without compassion, freedom can be self-righteous, inhuman, self-centered, and cruel.

Islam calls that 'the roots of heaven' and to the Mexican Indians it is the 'tree of life'--the thing that makes both of them fall on their knees and raise their eyes and beat their tormented breasts. [...] Our needs--for justice, for freedom and dignity--are roots of heaven that are deeply embedded in our hearts, but of heaven itself men know nothing but the gripping roots...

the most sacred right of a person is to refuse o be manipulated, handled, cheated, and then kicked in the ass---.

Quando è a terra, un aquilone ha bisogno di molta amicizia; a livello del suolo perde forma e vita, e si rattrista facilmente. Gli ci vuole altezza, spazio libero e molto cielo attorno per sbocciare in tutta la sua bellezza.

E così della propria vita, delle proprie idee e dei propri sogni si fanno… degli aquiloni.»

I had known that I would not find Morel alone. I knew that Africa still had plenty of those adventurers always ready to jump at a chance to break the law — to rob, pillage, and in general live a life of freedom.' Our continent has not yet lost all its attraction for men who feel free only with a gun in their hand.

Peer Qvist, grasping the Bible in his hands and reaffirming to the Court his determination to carry on his defense of the whole infinite variety of roots which Heaven had planted in the earth and also in the depths of the human soul — roots which gripped them like a premonition and a longing, a tortured aspiration, a craving for justice, for dignity, freedom and love.

He was entirely free of what De Gaulle called, in the kitchen Latin of Molière, paralysus respectus, the kind of awed rigidity that seemed to get hold of every Frenchman in the general's presence.

I'm an old naturalist. I defend all the roots that God has planted deep in the earth — and also the ones He has planted forever in the human soul — call it a need for justice, for freedom, for dignity . . .

To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of man. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous. And that is the unpardonable crime.

Don't let anyone tell you that you don't have rights, because no one has the right to say that.

She is free in her wildness, she is a wanderess, a drop of free water. She knows nothing of borders and cares nothing for rules or customs. 'Time' for her isn't something to fight against. Her life flows clean, with passion, like fresh water.

Never did the world make a queen of a girl who hides in houses and dreams without traveling.

All forms of madness, bizarre habits, awkwardness in society, general clumsiness, are justified in the person who creates good art.

She was a free bird one minute: queen of the world and laughing. The next minute she would be in tears like a porcelain angel, about to teeter, fall and break. She never cried because she was afraid that something 'would' happen; she would cry because she feared something that could render the world more beautiful, 'would not' happen.