Quotes About Self-reliance

I don't intend to build in order to have clients. I intend to have clients in order to build.

To be free, a man must be free of his brothers. That is freedom. That and nothing else.

Przysi?gam — na swoje ?ycie i swoj? mi?o?? do niego — ?e nigdy nie b?d? ?y? dla innego cz?owieka ani prosi? go, by ?y? dla mnie.

There was no boasting in his manner and consciousness, no thought of comparison. His attitude was not: "I can do it better than you," but simply: "I can do it.

Así como no mantengo mi vida mediante el robo o la limosna, sino mediante mi propio esfuerzo, tampoco busco obtener mi felicidad por el daño o el favor de otros, sino por mis propios logros.

Si algunos hombres eligen no pensar o no trabajar, sólo pueden sobrevivir (temporalmente) saqueando los bienes producidos por otros; pero esos otros tuvieron que producirlos, o nadie habría sobrevivido.

Every man creates his meaning and form and goal. Why is it so important--what others have done? Why does it become sacred by the mere fact of not being your own? Why is anyone and everyone right--so long as it's not yourself?

She caught herself thinking: She's functioning well in an emergency, I'll be all right with her—and realized that she was thinking of herself.

Puesto que el conocimiento, el pensamiento y la acción racional son propiedades del individuo, y puesto que la elección de ejercer o no su facultad racional depende de él, la supervivencia del hombre requiere que quienes piensan no sufran las injerencias de quienes no piensan.

I made my money by my own effort, in free exchange and through the voluntary consent of every man I dealt with—the voluntary consent of those who employed me when I started, the voluntary consent of those who work for me now, the voluntary consent of those who buy my product.

Una mente racional no trabaja bajo coerción; no subordina su comprensión de la realidad a las órdenes, las directivas o los controles de nadie; no sacrifica su conocimiento, su visión de la verdad, a las opiniones, las amenazas, los deseos, los planes o el «bienestar» de nadie.

I do not seek to derive my happiness from the injury or the favor of others, but earn it by my own achievement. Just

Why, child, such things are to be decided only by you and my son.

Si las acciones propias son honradas, uno no necesita la confianza de los demás, basta con la percepción racional de los otros. La persona que anhela un cheque moral en blanco de semejante género, lleva intenciones deshonestas, aunque no las exprese.

Look, Gail." Roark got up, reached out, tore a thick branch off a tree, held it in both hands, one fist closed at each end; then, his wrists and knuckles tensed against the resistance, he bent the branch slowly into an arc. "Now I can make what I want of it: a bow, a spear, a cane, a railing. That's the meaning of life.

Si un hombre muere peleando por su propia libertad, eso no es un sacrificio: no está dispuesto a vivir como esclavo; pero sí es un sacrificio para el tipo de hombre que está dispuesto a ser esclavo.

dejad al caníbal que gruñe que la libertad de la mente humana fue necesaria para crear una civilización industrial, pero no para mantenerla...

You'll get everything society can give a man. You'll keep all the money. You'll take any fame or honor anyone might want to grant. You'll accept such gratitude as the tenants might feel. And I—I'll take what nobody can give a man, except himself. I will have built Cortlandt.

A world with its motor cut off and a single heart, pumped by hand.

I came here to say that I do not recognize anyone's right to one minute of my life. Nor to any part of my energy. Nor to any achievement of mine. No matter who makes the claim, how large their number or how great their need. "I wished to come here and say that I am a man who does not exist for others.

good to enjoy it at the price of the blood of others.

The man who produces while others dispose of his product, is a slave.

Redeem your mind from the hockshops of authority.

Ellos eran el mundo; ellos y no los que permanecían agazapados en rincones obscuros, mendigando o amenazando, a la vez que mostraban sus abiertas llagas, como única aspiración a la vida y la virtud.