Quotes About Love

My past life is abundantly full of God's mercy, and, above all sin, stands the forgiving love of the Crucified.

God is in the manger, wealth in poverty, light in darkness, succor in abandonment. No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.2

They get married, but their marriage will look quite different from marriage as the world understands it. Christian marriage will be undertaken "in the Lord" (I Cor. 7.39). It will be sanctified in the service of the Body of Christ and in the discipline of prayer and self-control (I Cor. 7.5). It will be a parable of the self-sacrificing love of Christ for his Church. It will even be itself a part of the Body of Christ, a Church in miniature (Eph. 5.32).

We have become so accustomed to the idea of divine love and of God's coming at Christmas that we no longer feel the shiver of fear that God's coming should arouse in us. We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us.4 Dietrich Bonhoeffer, "The Coming of Jesus in Our Midst

And that is the wonder of all wonders, that God loves the lowly…. God is not ashamed of the lowliness of human beings. God marches right in. He chooses people as his instruments and performs his wonders where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken.

Contrary to all my own opinions and convictions, Jesus Christ will tell me what love toward the brethren really is.

Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious." The world had crept into the very heart of the monastic life, and was once more making havoc. The monk's attempt to flee from the world turned out to be a subtle form of love for the world.

As Christ bore and received us as sinners so we in his fellowship may bear and receive sinners into the fellowship of Christ through the forgiving of sins.

God does not love some ideal person, but rather human beings just as we are, not some ideal world, but rather the real world.

Let the fellowship of Christ examine itself and see whether it has given any token of the love of Christ to the victim of the world's contumely and contempt, any token of that love of Christ which seeks to preserve, support and protect life. Otherwise however liturgically correct our services are, and however devout our prayer, however brave our testimony, they will profit us nothing, nay rather, they must needs testify against us that we have as a Church ceased to follow our Lord.

From now on there can be no more wars of faith. The only way to overcome our enemy is by loving him.

It is a costly because it costs a man his life, and it is grace because it gives a man the only true life.

Only in Jesus Christ are we one, only through him are we bound together.

The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them. It is God's love for us that He not only gives us His Word but also lends us His ear. So it is His work that we do for our brother and sister when we learn to listen to them.

this whole world is sustained only for the sake of Jesus Christ, his Word, and his message.

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God.

Thus this spiritual love will speak to Christ about a brother more than to a brother about Christ.

Human love is directed to the other person for his own sake, spiritual love loves him for Christ's sake.

Only when we have felt the terror of the matter, can we recognize the incomparable kindness. God comes into the very midst of evil and death, and judges the evil in us and in the world. And by judging us, God cleanses and sanctifies us, comes to us with grace and love…. God wants to always be with us, wherever we may be—in our sin, suffering, and death. We are no longer alone; God is with us.6 "The Coming of Jesus in Our Midst

Where is love more glorified than where she dwells in the midst of her enemies?

We break bread with the hungry[78] and share our home with them[79] for the sake of Christ's love, which belongs to the hungry as much as it does to us. If the hungry do not come to faith, the guilt falls on those who denied them bread. To bring bread to the hungry is preparing the way for the coming of grace.

God loves his work and therefore wills to preserve it. Creation and preservation are two aspects of the one activity of God.

Genuine love is always self-forgetful in the true sense of the word.

The first service that one owes to others in the fellowship consists in listening to them. Just as love to God begins with listening to His Word, so the beginning of love for the brethren is learning to listen to them. It is God's love for us that He not only gives us His Word but also lends us His ear.