Quotes About Love

Now, you can stand it when your body emits a stench before you realize it, or when it festers and becomes pussy and completely pollutes your skin. You make allowances for all this. In fact, this only increases your concern and love for your body; you wait on it and wash it, and you endure and help in every way you can. Why not do the same with the spouse whom God has given you, who is an even greater treasure and whom you have even more reason to love?

The Gospel is to aggrandize Christ and the mercy of God.

For what harm can come to you even if the world is most hostile to you, persecutes and torments you? You still know that you have Christ the Lord as your Friend, and not only Him but also the Father, who assures you and testifies through the mouth of His Son that He loves and cherishes you because of your faith in Christ, and your confession of Him. Now, since you have this Lord on your side, together with all the angels and saints, why should you worry about or fear the world's ire?

Wer nicht liebt Wein, Weib, und Gesang, Der bleibt ein Narr sein Lebenlang (He who loves not Wine, Women and Song Remains a fool his whole life long)

What man, if he were God, would humble himself to lie in the feedbox of a donkey or to hang upon a cross?

In accusing me of being a damnable sinner, you are cutting your own throat, Satan. You are reminding me of God's fatherly goodness toward me, that He so loved the world that He gave His only-begotten Son that whosoever believeth in Him should not perish, but have everlasting life. In calling me a sinner, Satan, you really comfort me above measure.

If He gave Himself into death for our sins, then undoubtedly He is not a tormentor. He is not One who will cast down the troubled, but One who will raise up the fallen and bring propitiation and consolation to the terrified.

God is our Father and our God, but only in Christ Jesus.

But to fulfill the law means to do its work eagerly, lovingly and freely, without the constraint of the law; it means to live well and in a manner pleasing to God, as though there were no law or punishment.

God's approval isn't based on what a person does. Rather, he accepts what a person does because he already approves of the person. The person hasn't earned God's approval through the good that he or she does. Because

Behold, from faith thus flow forth love and joy in the Lord, and from love a joyful, willing, and free mind that serves ones neighbor willingly and takes no account of gratitude or ingratitude, of praise or blame, of gain or loss.

God created us just in order to redeem us.. . .

And this is the pure and unalloyed meaning of the First Commandment: We should deem ourselves to be nothing as regards our merit, but to have, receive, and find power to do everything only by His mercy and love, to His glory — mercy which He first promises by His Word and then also confirms afterward by a work which He does through us, as by a sign, just as here He cites the Exodus from Egypt and the destruction of the Canaanites.

And this our God, so Scripture says, rejoices over us when we are persuaded that He is not incensed at us but is our kind and lovable Friend.

To know Christ is to know goodness and discipline.

we shouldn't attribute the power of justification to something formed in us that makes us pleasing to God. We must attribute it to faith, which takes hold of Christ the Savior and keeps him in our hearts. This faith justifies us apart from love and prior to love. We concede that we must also teach about good works and love. But we only teach these at the proper time and place—when the question deals with how we should live, not how we are justified.

Iniquities forgiven and sins covered can be said to differ in this way, that iniquity is that by which a man is turned toward the creature because he prefers its love to the love of God, and that is evil; sin, however, is that by which a man is turned away from God, which is to transgress the commandment and law of God. According to Cassiodorus and blessed Jerome, iniquities

So the salvation of Christ is called "salvations" and "mercies" (cf. Ps. 28:8; 17:7; 25:6), because it saves many and ascribes a manifold salvation to all.

We surely have no reason to be at odds with God. He gave us His holy Baptism, His Word, the Sacrament, the Office of the Keys, and the gifts of the Holy Spirit. Who then can say that we receive anything but sheer grace, love, and comfort from Him? If He promises us Christ's blood and death in Baptism and, by means of this, forgiveness of sin and absolution; if He closes hell and opens heaven for us, what animosity or displeasure toward us can there be in Him?

No flesh, not even that of the true believer, is so completely under the influence of the Spirit that it will not bite or devour, or at least neglect, the commandment of love.

Thus the fleshly use of sex is forbidden, because it is a disorderly lust. Where, however, sex is associated with you by marriage, then the flesh should be used, and you render to the divine Law, that is, to love what is demanded.

Who can love Him if He wants to deal with sinners according to righteousness? Therefore remember that the righteousness of God is that by which we are justified, or the gift of the forgiveness of sins.

Here is the truly Christian life, here is faith really working by love, when a man applies himself with joy and love to the works of that freest servitude in which he serves others voluntarily and for nought, himself abundantly satisfied in the fulness and riches of his own faith.

We conclude therefore that a Christian man does not live in himself, but in Christ and in his neighbour, or else is no Christian: in Christ by faith; in his neighbour by love.