Quotes About Love

The minute you think you're good enough for God, God says, 'I'm not interested in people who are good enough for me.' And the minute you think you're too bad for God, God says, 'It's you I've come for.

Love', in the early Christian sense, is something you do, giving hospitality and practical help to those in need, particularly to other Christians who are poor, sick or hungry.

To imagine a world without the gospel of Jesus is to imagine a pretty bleak place

Logic cannot comprehend love; so much the worse for logic. That

Christian faith isn't a general religious awareness. Nor is it the ability to believe several unlikely propositions. It is certainly not a kind of gullibility which would put us out of touch with any genuine reality. It is the faith which hears the story of Jesus, including the announcement that he is the world's true Lord, and responds from the heart with a surge of grateful love that says: "Yes. Jesus is Lord.

henceforth the victories of God over all the forces in the universe which are resistant to his will are to be won, not by the thunderbolts of coercive might, but by the persuasive constraints of self-sacrificing love.

There, again and again, we find the New Testament writers emphasizing instead love, agap?, as the highest activity, the one that binds everything else together-

God and his love, and of multiple layers of human folly, which rings true at all kinds of levels of human knowledge and experience.

We have, alas, belittled the cross, imagining it merely as a mechanism for getting us off the hook of our own petty naughtiness or as an example of some general benevolent truth. It is much, much more.

The kingdoms of the world run on violence. The kingdom of God, Jesus declared, runs on love.

God's creative love, precisely by being love, creates new space for there to be things that are genuinely other than God.

As our world shudders like a plane suddenly hitting a flock of geese, we badly need people who will learn that sense, and learn it quickly, not simply or even primarily for their own benefit but because our world, God's world, needs people at the helm in whom courage, good judgment, a cool head, and a proper care for people—and, if possible, faith, hope, and love as well—have become second nature.

this event, all the early Christians tell us, the living God was revealed in human form, in utter self-giving love, to be the focus of grateful worship, worship that would replace the idols and would therefore generate a new, truly human existence in which the deadly grip of sin had been broken forever.

God grant us grace to be so filled with that love that we may work in our own day with mature, Christian, sober intelligence to address the problem of evil, to implement the victory achieved on the cross, and to be agents, heralds, and living embodiments of that new creation in which the earth will be filled with the glory of God as the waters cover the sea.

What I want to suggest, with great temerity, is that in the resurrection one is given the beginning of a new knowing, a new epistemology, a new coming-to-speech, the Word born afresh after the death of all human knowing and speech, all human hope and love, after the silent rest of the seventh-day sabbatical in the tomb. I

if creation was a work of love, it must have involved the creation of something other than God. That same love then allows creation to be itself, sustaining it in providence and wisdom but not overpowering it. Logic cannot comprehend love; so much the worse for logic.

Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or to walk; every act of care and nurture, of comfort and support, for one's fellow human beings and for that matter one's fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel

This is part of the paradox of love, in which love freely given creates a context for love to be freely returned, and so on in a cycle where complete freedom and complete union do not cancel each other out but rather celebrate each other and make one another whole.

In whatever way the New Testament tells the story of the cross, it is always the story of self-giving divine love.

Famously the KJV translates agap? as 'charity'. Many grumbled when modern translations replaced it with 'love'. Not many realized that the modern translations were simply reverting to what Tyndale had had in the first place.

Jesus's followers themselves were to be given a new kind of task. The Great Jailer had been overpowered; now someone had to go and unlock the prison doors. Forgiveness of sins had been accomplished, robbing the idols of their power; someone had to go and announce the amnesty to "sinners" far and wide. And this had to be done by means of the new sort of power: the cross-resurrection-Spirit kind of power. The power of suffering love.

We all know that it's no good simply telling people to love one another. One more exhortation to love, to patience, to forgiveness, may remind us of our duty. But as long as we think of it as duty we aren't very likely to do it. The point of 1 Corinthians 13 is that love is not our duty; it is our destiny.

Jesus's way of life is the path of self-giving love

It is because God loves the world he has made, and especially his human creatures, that he hates everything that spoils, wrecks, or defaces it.