Quotes About Love

When you say you love God, you are saying you love everything. Immature religion becomes an excuse for not loving a whole bunch of things and reveals that you have not had an authentic God experience yet. Rigid religion and compulsive religiosity, all unloving religion, is a rather clear sign that you have not met God! Once you have had a unitive experience with God, reality, or even yourself, your life invariably shows two things: quiet confidence and joyous gratitude.

Amazing that we made Jesus into the consummate answer giver because that is not what he usually does. He more often leads us right onto the horns of our own human-made dilemmas, where we are forced to meet God and be honest with ourselves. He creates problems for us more than resolves them, problems that very often cannot be resolved by all-or-nothing thinking but only by love and forgiveness.

Sacramental listening reminds us that current suffering isn't the end of the story. God loves us deeply, and the vision for the future is vaster and more magnificent than we could ever imagine. In these moments of profound human presence, we are awakened to the divine presence and see that the kingdom of God is coming and yet is already here.

God does not decide to love, therefore, and God's love can never be determined by the worthiness or unworthiness of the object. But God is Love itself.4 God cannot not love, because love is the nature of God's very being.

Grace is just the natural loving flow of things when we allow it, instead of resisting it. Sin is any cutting or limiting of that circuit.

The anger and mutual disrespect that I find among both conservative and progressive Christians today is really quite disturbing. It feels aligned much more with political ideologies of Right and Left than any immersion in the beautiful love of God. Jihadism and Zionism have become the death knell of any remaining beauty in religion for many sincere seekers all over the world. It is all so sad that we could regress so far in the name of God, who wants only to lead us forward.

Francis's starting place was human suffering instead of human sinfulness

Contemplation, sadly, helps you see your woundedness! That's why most people do not stay long with contemplative prayer, because it's not very glorious. It's a continual humiliation, realizing, "Oh my God, I did it again. I still don't know how to love!

Remember, the opposite of rational is not always irrational, but it can also be transrational or bigger than the rational mind can process; things like love, death, suffering, God, and infinity are transrational experiences. Both myth and mature religion understand this.

God oft-times doesn't give a lot of answers but just keeps telling us who we are. God just keeps inviting us into that place where love is alive and where God is in love.

great love is always a discovery, a revelation, a wonderful surprise, a falling into "something" much bigger and deeper that is literally beyond us and larger than us.

Hate can be helpful to certain causes. It unites a group quickly, it gives a person identity—even if it is a negative one—and, most of all, it takes away doubt and all free-floating anxiety. It gives us a place to stand that feels superior and in control. Hate settles the dust and ambiguity that none of us like. Hate is much more common, and more immediately effective, than love. Hate, as we will sadly see below, makes the world go 'round.

Love is always stronger than death, and unto that love you have now returned.

Life is not about me; it is about God, and God is about love. When we don't know love, when we don't experience love, when we experience only the insecurity and fragility of the small self, we become restless.

But in this book, I use "prayer" as the umbrella word for any interior journeys or practices that allow you to experience faith, hope, and love within yourself.

Loving God, allow me to be a sheep at least once in a while, and never let me forget that most of my life I have been a goat."       Tuesday

This new world order is based on the experience of a God who is experienced personally. Jesus seems to be saying that God is not a philosophical system, a theory to be proven or an energy to be discussed or controlled, although we have often reduced God to such. Jesus believes that God is a Person to be imitated, enjoyed and loved.

Love is the one eternal thing and takes away your foundational fear of death. This is very good stuff.

There is a deeper voice of God, which you must learn to hear and obey in the second half of life. It will sound an awful lot like the voices of risk, of trust, of surrender, of soul, of "common sense," of destiny, of love, of an intimate stranger, of your deepest self, of soulful "Beatrice.

As my father, St. Francis, put it, when the heart is pure, "Love responds to Love alone" and has little to do with duty, obligation, requirement, or heroic anything. It is easy to surrender when you know that nothing but Love and Mercy is on the other side.

St. Augustine admits in his Confessions: "Late have I loved you, Beauty so very ancient and so ever new. Late have I loved you! You were within, but I was without.

We have been graced for a truly sweet surrender, if we can radically accept being radically accepted—for nothing! "Or grace would not be grace at all"! (Romans 11:6).

Knowing without loving is frankly dangerous for the soul and for society. You'll critique most everything you encounter and even have the hubris to call this mode of reflexive cynicism "thinking

One place where I often see a positive focus and purpose is in the hardworking happiness of young mothers and fathers. Their new child becomes their one North Star, and they know very clearly why they are waking up each morning. This is the God Instinct, which we might just call the "need to adore." It is the need for one overarching focus, direction, and purpose in life, or what the Hebrew Scriptures describe as "one God before you" (Exodus 20:3).