Quotes About Psychologists

les psychologues, par exemple, limitent ordinairement leurs observations à un seul type d'humanité, l'Occidental moderne, et ils étendent abusivement les résultats ainsi obtenus jusqu'à prétendre en faire, sans exception, des caractères de l'homme en général.

Independence vs. interdependence is of course not an either/or matter. Every society—and every individual—is a blend of both. It turns out that it is remarkably easy to bring one or another orientation to the fore. Psychologists Wendi Gardner, Shira Gabriel, and Angela Lee "primed" American college students to think either independently or interdependently.

Psychologists call that state of deluded madness narcissistic love. I call it my twenties.

We decided to become development psychologists and study children because there aren't any Martians. These brilliant beings with the little bodies and big heads are the closest we can get to a truly alien intelligence (even if we may occasionally suspect that they are bent on making us their slaves.)

We decided to become developmental psychologists and study children because there aren't any Martians. These brilliant beings with the little bodies and big heads are the closest we can get to a truly alien intelligence (even if we may occasionally suspect that they are bent on making us their slaves.)

real revolutions replace institutions as well as technologies. And they do more: They break down and reorganize what social psychologists call the role structure of society.

I don't know," he had answered grimly, "except that the time-tested method of instilling social virtue and respect for law in the minds of the young did not appeal to a pre-scientific pseudo-professional class who called themselves 'social workers' or sometimes 'child psychologists.

Thus, radical psychologists ask us: does not the reality of schizophrenia or art remain real to those in schizophrenic or artistic states, however senseless these states appear to the non-schizophrenic or non-artistic? Anthropologists even ask: do not the emic realities of other cultures remain existentially real to those living in those cultures, however bizarre they may seem to the Geriatric White Male hierarchy that defines official reality in our culture?

This no longer surprised me. I had seen other such cases since Jane had toiled her way upward through hashish and peyote in desperate search of feelings. I even had a rule-of-thumb about it: Frigid women and Marxist men were the ones who required the heaviest doses to turn on. I assumed that this had some connection with the chronic muscular tensions holding back emotions that the Reichian and Gestalt psychologists discuss.

Science does not limit human behavior to either genetics or "free will." Although they may use other terminology, most current psychologists would agree in general, I think, with Dr. Tim Leary's notion that all behavior (Gay or straight, "mental" or "emotional," "crazy" or "sane") results from a synergy of (1) genes, (2) early imprinting, (3) conditioning, (4) school-and-other learning, and (5) blind circumstance.

I was very bored at school. I found it very easy and slow and grey. My teachers didn't really know how to handle me, because I was very sarcastic. I was over-confident, arrogant, a typical youngest child. I went through periods of withdrawing into myself and school psychologists tried to figure me out, work out why I didn't fit in. I found that irritating, too.

Learning itself is a fulfilling adventure at all points in the process. In fact, psychologists have listed learning as one of the basic, universal joys of human experience.

Although false memory psychologists point to therapy sessions as the setting in which people commonly determine that they forgot, and then remembered, abuse. Elliott (1997) found that the majority of people who had forgotten a traumatic event and then remembered it identified the trigger as some form of media presentation, such as a film or a television show. Psychotherapy was the least common trigger for remembering trauma." KNOWING AND NOT KNOWING ABOUT TRAUMA: IMPLICATIONS FOR THERAPY

Robyn Dawes described research showing that licensed psychiatrists and psychologists were no more effective at performing therapy than laypeople who had received minimal training

Psychologists call this natural tendency to be selective in both our memory and our perception confirmation bias. People with strong convictions often take confirmation bias to a level known as motivated reasoning. The more evidence one presents against their belief, the more motivated they become to refute the evidence and defend their conviction.

Many reasons had been given, and every man adopted the rationale which suited his own particular emotionality. But what seemed obvious at the time became less so as the years passed. Professors of history argued, experts in economics demurred, psychologists begged to differ, and anthropologists felt it necessary to point out.

There is a period after every disaster in which people wander around trying to figure out if it is truly a disaster. Disaster psychologists use the term "milling" to describe most people's default actions when they find themselves in a frightening new situation.

Adultery has always hurt. But for modern love's acolytes, it seems to hurt more than ever. In fact, the maelstrom of emotions that are unleashed in the wake of an affair is so overwhelming that many contemporary psychologists borrow from the field of trauma to explain the symptoms: obsessive rumination, hypervigilance, numbness and dissociation, inexplicable rages and uncontrollable panic.

A lot of athletes use sports psychologists.

I specialise in taking teams of designers, psychologists, usability experts, sociologists and ethnographers into the field. It's called 'corporate anthropology,' but personally I'm more comfortable with 'design research,' because I'm not an anthropologist by training.

Nature and nurture are inextricable; only scientists and psychologists could think otherwise, and we know all about them, don't we? --We should. We've watched them since they were tribal wizards, yelping around the campfire. ...

But that is not the approach of the evolutionary psychologists, who argue that we can best understand our states of mind if we identify their evolutionary origins, and the contribution that they (or some earlier version of them) might have made to the reproductive strategies of our genes.

Altering the course of how your brain makes sense of things is a way of short-circuiting the cycle that leads to an unwanted emotion. Psychologists call that guided thinking "reappraisal.

All the electronic devices are weakening the social bonds. Sociologists and psychologists should study this serious threat instead of repeating that communication is the cement of society.