Quotes About Wrongdoing

In life we pay for the evil that in life we do.

Here an attempt is made to explain suffering: the outcaste of traditional Hinduism is held to deserve his fetched fate; it is a punishment for the wrongs he did in a previous life.

human anger is designed by God to motivate us to take constructive action in the face of wrongdoing or when facing injustice.

When I have been wronged by my spouse and she has painfully confessed it and requested forgiveness, I have the option of justice or forgiveness. If I choose justice and seek to pay her back or make her pay for her wrongdoing, I am making myself the judge and she the felon.

When I have been wronged by my spouse and she has painfully confessed it and requested forgiveness, I have the option of justice or forgiveness. If I choose justice and seek to pay her back or make her pay for her wrongdoing, I am making myself the judge and she the felon. Intimacy becomes impossible. If, however, I choose to forgive, intimacy can be restored. Forgiveness is the way of love.

If you have done terrible things, you must endure terrible things; for thus the sacred light of injustice shines bright.

The fact is, it is seldom indeed that any wrong one suffers is not thoroughly foreshadowed by wrongs one has done.

Yet ambition and avarice, almost more than any other passions, are the motives of crime.

The individual citizen can prove with dismay in this war what occasionally thrust itself upon him already in times of peace, namely, that the state forbids him to do wrong not because it wishes to do away with wrongdoing but because it wishes to monopolize it, like salt and tobacco.

It is one thing to be the common-or-garden villain who says, I don't care if I have wronged you by breaking my word or stealing your goods. But it is another to achieve the rather extraordinary pitch of villainy, which says, I don't even recognize that you have a complaint. A society in which people are incapable of recognizing others as having a complaint, whatever they do, would be one without an ethic - but for that very reason, it would be hard to recognize it as a society at all.

Evil gains work their punishment.

Everyone in the world is guilty of something.

I do believe that when a man confesses to his neighbor and says he's sorry, he thinks more of him than he did before. You see, we all know we have done wrong, but we haven't usually confessed it. And it's a funny thing, but when the time comes when there's something he needs to repent of himself, he hesitates for fear of the shame of having to confess it. To me the shame lies in not confessing after you know you're in the wrong.

All the habits of Man are evil.

Reason recognized from this the fact that, both to lessen the suffering spread among everyone and to distribute it as uniformly as possible, the best and only means is to spare everyone the pain of suffering wrong by having everyone renounce the enjoyment attainable by wrongdoing.

In preschool, when somebody hurts us, the teacher sees to it that the person who hurt us apologizes. It is ingrained in us from a very early age that inflicted pain or wrongdoing or unfairness should and will be corrected. Note the passive phrasing: "be corrected." We will not, as children, take control and make sure these amends are delivered in a timely fashion.

For me, forgiveness and compassion are always linked: how do we hold people accountable for wrongdoing and yet at the same time remain in touch with their humanity enough to believe in their capacity to be transformed?

You can see, by what we have done with these two boys, that justice is not only the way we punish those who do wrong. It is also the way we try to save them.

Sin is a measure of evil.

He who profits by a crime commits it

We diminish ourselves too," she said at last, "when feeling sorry for someone who has done a dreadful wrong leads us to excuse him and simply hope he will mend his ways. Feeling sorry for someone but acknowledging that justice ought nevertheless to be done is more appropriate to moral beings.

If a right is a prohibition on human wrongdoing, and if animals can be the object of wrongful human action, then to precisely that extent animals have rights - not, of course, among one another, but only in their encounters with us.

Human beings have a great capacity for wrongdoing. It's an attribute that is unique in the world of life. We can and do make things worse, voluntarily, with full knowledge of what we are doing (as well as accidentally, and carelessly, and in a manner that is willfully blind). Given that terrible capacity, that proclivity for malevolent actions, is it any wonder we have a hard time taking care of ourselves, or others—or even that we doubt the value of the entire human enterprise?

Most religions offer tremendous patterns of "pushing against" as they scrutinize human behavior looking for evidence of wrongdoing and sin. And often that perceived wrongdoing is pointed toward sexual behavior. Every thought that devalues self, even if it is spoken from a religious platform, causes separation between the human physical self and the Non-Physical Inner Being. And that is, in fact, what confusion is.