Quotes About Baptism

Their conversations turned to religion, and Pigafetta persuaded the prisoner to convert to Christianity. He was baptized, and the giant, whose original name Pigafetta never mentioned, became known as Paul. He died shortly thereafter, a Patagonian Christian who met a unique and tragic fate. Pigafetta did not record what kind of funeral rites Father Valderrama accorded Paul, but presumably he was given a proper burial at sea.

Because to us in Baptism, a new life He hath given, a better birth than that of earth, and made us heirs of Heaven.

Love is tears of joy, It's the baptism of fingers. (L'amour, c'est larme de joie, C'est le baptême des doigts)

If you were sprinkled as a child or christened, you have not been scripturally baptized. If you were immersed as an adult but had no intention of following Christ, you were not scripturally baptized. If you were sprinkled and have followed Christ since that time, you have not been scripturally baptized. If you were immersed and became a Christian later, you have not been scripturally baptized.

Does that mean that Christ rejects you or loves you less? Absolutely not. Does it mean that you are not saved if you haven't been baptized? No. It means that as a believer, you need to be obedient and be scripturally baptized.

Anybody living in the strength of Christ's baptism lives in the strength of Christ's death. Dietrich Bonhoeffer

when we read the New Testament accounts of baptism, every person identified as having a household present at his or her conversion also had the household baptized.

The frequency of the household baptism accounts demonstrates that it was normal and consistent with the ancient practice of the continuing Abrahamic covenant for heads of households to see that the covenant sign and seal was applied to all in their home. No evidence indicates that children were excluded from these households. Rather, two thousand years of covenant practice, combined with the absence of any command to exclude children, indicate that household baptisms included infants.

Biblical signs were given corporately to families in the Old Testament. Has that changed? This is a question of continuity. Baptism is similar to other faith rites in the Old Testament. Rituals which involve a symbolic act, such as baptism, are connected to Biblical covenants. Biblical covenants include signs to visibly represent the realities behind the covenant promises.

But if baptism will not make our children Christians, then why should we administer the covenant sign and seal to them? The most important answer is that we baptize because God makes promises to believers and to their children. In baptism we honor God by marking out and acting on the promises that reflect his grace both in blessing parents who act in devotion to God and in blessing the child being devoted to him in covenantal faith.

It is important to remember, however, that baptism is not merely a sign of God's grace-it is also a seal. Baptism does not simply signify what Christ has done, nor does it only demonstrate the parents' devotion. Baptism is also God's own continuing, visible pledge to his church that he will fulfill his covenant promises to those who place their faith in him.

When the New Testament tells us that this or that "household" (as many English translations put it) was baptized in connection with Christian faith, what would the first hearers have thought?

Baptism did replace circumcision as a Gentile sign of entrance into the Church, as a matter of fact. Moreover, it is a necessary act for believing Jews in addition to circumcision (Acts 21:21, 1 Cor. 7:18). But, it doesn't exactly replace circumcision for Jews, especially in that transitional era.

Baptism is not only a sacrament of our union with Christ; it is also a sacrament of our communion as the body of Christ.

Christ commands those who believe to be baptized. Pedobaptists adopt a system which tends to preclude the baptism of believers. They baptize the involuntary infant and deprive him of the privilege of ever professing his faith in the appointed way. If this system were universally adopted, it would banish believers' baptism out of the world.

An evangelical minister has had to resign after pictures surfaced showing him in a hot tub with two women. He claimed it was just a baptism gone terribly wrong.

Prominent Christians in Constantine's time waited to be baptized until their deathbeds lest they commit a "major"sin that couldn't be forgiven of those already baptized. Others felt anyone who did anything to avoid martyrdom were apostates had no valid subsequent ministry.

To be baptized is a sign that everything we are – work and play, personality and character, commitments and passions, family and ethnicity – is gathered up and given shape and definition by our identity as one of God's own children.

A pagan sins less than a baptised renegade.

Do not rest in baptism; what is it to have the water, and want the Spirit?

When Peter says, "Baptism . . . now saves you," he's saying something similar to what we affirm when we say, "The gospel saves you." The gospel is God's promise. It's the promise that the death and resurrection of Jesus have dealt with the problem of sin and judgment—if we put our faith in Jesus. Baptism is that promise in physical form.

I couldn't receive the baptism of the Holy Ghost because I was waiting for some supernatural power to take over my tongue and make me talk. It never did.

God's Word is so powerful. It's sharper than a two-edged sword. (Heb. 4:12.) With the baptism of the Holy Spirit, you have God's power and God's Word working in you.

You were baptized? My sister told me that yes, Father baptized me shortly after birth. My mother was a Protestant of a faith that deplored infant baptism, so they had a quarrel about it. The Bishop held out his hand to lift the Speaker to his feet. The Speaker chuckled. Imagine. A closet Catholic and a lapsed Mormon, quarreling over religious procedures that they both claimed not to believe in.