Quotes About Baptism

Our Lord...made it very clear that it is not your identification that is essential. We are to be identified with Christ! We are in Christ by the baptism of the Holy Spirit the moment we trust Christ as our Saviour and are born again as a child of God.

La gracia es luz, y la luz siempre se puede ver. La gracia es sal, y la sal siempre se puede saborear. Decir que el Espíritu mora en uno pero no se demuestra por frutos visibles y por una gracia que los demás ni pueden ver, es muy sospechoso. Créeme cuando te digo que eres un alma muerta si no tienes más prueba de tu vida espiritual que el haber sido bautizado.

I know that the Reformers spoke of the sacraments as "visible words," but this was an unfortunate choice of words. The Lord's Supper is not a visible word but an edible one. Baptism is not a visible word but a tangible one. The only "visible words" are human beings, the images of God made after the likeness of the Word of God Himself. In other words, the only thing to look at in worship is other people.

He had been baptized in that church when he was ten years old; Stella at nine. The family had faithfully attended the weekly services, the fall and spring revivals, the cookouts, potluck suppers, funerals, weddings, and an endless schedule of social events because for them, and for many in their town, the church was the center of society.

The royal baptism took place a week later. Prince James was almost six months old

Baptism is an outward expression of an inward faith.

Entering the waters of baptism is something we do. The be that must precede it is faith in Jesus Christ and a mighty change of heart.

The conqueror's only concession was to allow them to be baptized in their final days,

Baptizing them in the name of the Father, of the Son, and of the Holy Ghost. The Father, Son, and Holy Ghost: there are three distinct persons: in the Name, not names; there is one essence.

The Anabaptists' rejection of infant baptism and their insistence upon adult baptism after an individual profession of faith grew out of a desire to distinguish Christianity from state citizenship, as well as from a fresh interpretation of teaching about baptism in the New Testament.

I felt the presence of the Holy Spirit had entered us. But after the baptism everything got worse.

The people, especially in the villages, know nothing at all of Christian doctrine; and many pastors are sadly unfit and incompetent to teach. Yet all are called Christians, have been baptized, and enjoy the use of the Sacrament, although they know neither the Lord's Prayer, nor the Creed, nor the Ten Commandments...

They say: 'You were baptized when you were still a child and did not believe. Therefore, your Baptism was nothing.' etc. This is really the same as saying: 'If you do not believe, God's Word and Sacrament are nothing. But if you believe, they are something. Therefore, only those who have faith receive true Baptism, whereas those who do not believe receive nothing but water and are not truly baptized.

Works are the fruits and signs of faith. God judges people according to these fruits. These fruits spring from faith in a way that publicly indicates whether or not we have faith in our hearts. God will not judge us by asking whether we are called Christians or whether we have been baptized. He will ask each one of us, "If you are a Christian, then tell me, where are the fruits that demonstrate your faith?

For all our life should be baptism, and the fulfilling of the sign, or sacrament, of baptism; we have been set free from all else and wholly given over to baptism alone

even if Christians are completely surrounded by sin, they should still fight against it. Some people think they're Christians because they've been baptized. These people give their desires free rein and don't care about conquering their sins. They merely follow their own cravings.

We surely have no reason to be at odds with God. He gave us His holy Baptism, His Word, the Sacrament, the Office of the Keys, and the gifts of the Holy Spirit. Who then can say that we receive anything but sheer grace, love, and comfort from Him? If He promises us Christ's blood and death in Baptism and, by means of this, forgiveness of sin and absolution; if He closes hell and opens heaven for us, what animosity or displeasure toward us can there be in Him?

For we have vowed enough in baptism, more than we can ever fulfill; if we give ourselves to the keeping of this one vow, we shall have all we can do.

For all our life should be baptism, and the fulfilling of the sign, or sacrament, of baptism; we have been set free from all else and wholly given over to baptism alone, that is, to death and resurrection. This glorious liberty of ours, and this understanding of baptism have been carried captive in our day

This name reminds us of Baptism, which should be practiced in daily tribulations and produce its effects so that we grow into a new and perfect man (cf. Eph. 4:13-15) and in this way the name of Christian be perfected until our name and Old Adam are abolished. Therefore

Ascribe both to God alone, and look upon the person administering it as simply the vicarious instrument of God, by which the Lord sitting in heaven thrusts you under the water with his own hands, and promises you forgiveness of your sins, speaking to you upon earth with a human voice by the mouth of his minister.

for we are by baptism brought into covenant, that we may be taught to observe all things whatsoever Christ has commanded us

Because of the Resurrection, our natural reaction must be to get past our emotional reactions as quickly as possible and reflect on what happened in light of the cross and the resurrection and our own baptisms into that defining reality – to the life-giving and life-affirming waters of forgiveness and reconciliation.

now the Spirit had come, and Mark's account of the baptism makes it abundantly clear that he sees Jesus as the Messianic Son and the Suffering Servant, equipped for his stupendous task with the Spirit of God promised for the end-time. The last days are no longer entirely in the future; in the person of Jesus the end has dawned.