Quotes About Transcendental

I find that most channeled discourses possess the spiritual and philosophical sophistication of a Dick-and-Jane book.

It is in the measure that special methods acknowledge their common core in transcendental method, that norms common to all the sciences will be acknowledged, that a secure basis will be attained for tackling interdisciplinary problems, and that the sciences will be mobilized within a higher unity of vocabulary, thought and orientation, in which they will be able to make their quite significant contribution to the solution of fundamental problems.

I went to Newport not long ago, to see the great stone fin-de-siècle "cottages" in which certain rich Americans once summered. The places loom still along Bellevue Avenue and Cliff Walk, one after another, silk curtains frayed but gargoyles intact, monuments to something beyond themselves; houses built, clearly, to some transcendental point. No one had made clear to me exactly what that point was.

The meaning doesn't matter if it's only idle chatter of a transcendental kind.

Terror itself, when once grown transcendental, becomes a kind of courage; as frost sufficiently intense, according to the poet Milton, will burn.

The apotheosis of Sincerity to which Tsu-Tsu gives expression in the Doctrine of the Mean attributes to it transcendental powers, almost identifying them with the Divine. "Sincerity is the end and the beginning of all things; without Sincerity there would be nothing." He then dwells with eloquence on its far-reaching and long enduring nature, its power to produce changes without movement and by its mere presence to accomplish its purpose without effort.

The Bhagavad-G?t? gives a very clear exposition of the path of enlightenment, Transcendental Meditation, and claims that there is no obstacle to it, there is no hurdle on the way. A slight practice relieves man of great fears.

Mathematics speaks to the transcendental, as does this extraordinary friendship. A beautiful book!

The romantics were prompted to seek exotic subjects and to travel to far off places. They failed to realize that, though the transcendental must involve the strange and unfamiliar, not everything strange or unfamiliar is transcendental.

The third (sphere in which the world of relation arises): Life with spiritual beings. Here the relations is wrapped in a cloud but reveals itself, it lacks but creates language. We hear no You and yet addressed; we answer - creating, thinking, acting: with our being we speak the basic word, unable to say You with our mouth. Bt how can we incorporate into the world of the basic word that lies outside language?

Then do we still need our soul mate? Oh, yes, I say, because this is the bed through which the river of our life flows from another transcendental reality, this is the infinite on which the horizon of our heart rests in other dreams or transcendental realities.

Perhaps the soul wasn't a foundation but a mosaic composed of myriad small insights and transcendental moments.

_ the psychology of which I speak is transcendental, and throws light on the direct relationship that exists between soul and soul, and on the sensibility as well as the extraordinary presence of the soul.

There is a preparation for phenomenology in the natural attitude. It is the natural attitude which, by reiterating its own procedures, seesaws in phenpmenology. It is the natural attitude which goes beyond itself in phenomenology--and so it does not go beyond itself. Reciprocally, the transcendental attitude is still and in spite of everything 'natural.

An idea, as Kant uses the term, is a representation of a "totality of conditions to a given conditioned thing," made possible by an unconditioned condition or absolute.

Love is a multi-dimensional, multi-reality, metaphysical, immanent, transcendental, cosmic, heavenly feeling. This is the center, this spot is like a tattoo in your subconscious mind that affects consciousness in reincarnation and the wheel of samsara in nostalgic déjà vu. Author: Musin Almat Zhumabekovich

When a postmodernist asserts that there is no universally valid truth, he is implicitly claiming that his own assertion is universally valid and true. To make the statement, he has to occupy the transcendental position that postmodernism says is not there to be occupied. Thus every time a postmodernist states his position, he contradicts it. The position is self-refuting.

Kant's great discovery—but one that he never admitted to—was that apodictic reason is incompatible with knowledge. Such reason must be 'transcendental'. This is a word that has been propagated with enthusiasm, but only because Kant simultaneously provided a method of misreading it. To be transcendental is to be 'free' of reality. This is surely the most elegant euphemism in the history of Western philosophy.

The highest task of education is—to take command of one's transcendental self—to be at once the I of its I. It is all the less to be wondered at that we lack complete insight and understanding for others. Without perfect self-understanding one will never learn to truly understand others.

He read me Whitman, of whom he was very fond, and also Emerson. I didn't like Whitman, and said so. I always thought him a writer who tried to bully his way to prophecy. Of Emerson at the time I had no opinions to offer. I found him out later to be a sugary humbug. His transcendental bunkum sickened me.

El estilo trascendental no es una experiencia, sino una forma. El estilo trascendental no pretende hacer que el espectador comparta las lágrimas de Hirayama; lo que intenta es purgar esas lágrimas e integrarlas en una forma más extensa.