Quotes About Trinity

If God is Trinity and Jesus is the face of God, then it is a benevolent universe. God is not someone to be afraid of, but is the Ground of Being and on our side.

God eternally exists as three persons, Father, Son and Holy Spirit, and each person is fully God, and there is one God.

In the Bible, there is no mention of the Trinity. . . . We get to know God, not through our proud philosophical concepts, but through Christ.

To God the Father, God the Son, And God the Spirit, Three in One, Be honour, praise, and glory given By all on earth, and all in heaven.

God doesn't need to have emergency meetings. He's never gathered the Trinity and asked 'What happened there'.

In God's dimension, so to speak, you find a being who is three Persons while remaining one Being, just as a cube is six squares while remaining one cube.

The doctrine of the Trinity which was established in the church by the council of Nice, A. D. 325. This doctrine destroys the personality of God, and his Son Jesus Christ our Lord.

God draws no distinction between Himself and us. God opens up the union of the very godhead (Trinity), and brings us into it.

That there are three persons, yet but one God, that do bear witness to the divinity of Christ, and of the plenteous redemption wrought by him

The Father and the Son have one Will, and that Will is the Holy Ghost, Who gives Himself to the soul so that the Divine Nature permeates the powers of the soul so that it can only do God-like works.

He who can make distinction in God without number or quantity, knows that the three persons of the Trinity are one God.

God is triune, and it is as triune that he is so good and desirable.

There is the Father, the Son and the Holy Spirit, they are persons, they are not some vague idea in the clouds. This God spray does not exist! The three persons exist!

I believe in one God, the first and great cause of goodness. I also believe in Jesus Christ, the rebirth of the world. I also believe in the Holy Ghost, the comforter.

At one level Great Britain at the beginning of the 18th century was like the Christian doctrine of the Trinity, both three and one, and altogether something of a mystery.

Though the Holy Spirit is God, equal in essence to the Father and the Son, yet his role is consistently to defer honor, to seek to bring about the glory of another.

You never expected that God himself would, by his representatives, actually come close to unclean people and touch them. The Holy One is not human. The triune God is not human. Don't limit God's character by your expectations of what a decent human king might do. You expect God to reject; he accepts. You expect him to turn away; he turns toward.

The Holy One is not human. The triune God is not human. Don't limit God's character by your expectations of what a decent human king might do. You expect God to reject; he accepts. You expect him to turn away; he turns toward.

Holy, Holy, Holy! Lord God Almighty!Early in the morning our song shall rise to Thee:Holy, Holy, Holy! Merciful and Mighty!God in Three Persons, Blessed Trinity.

Trinity would be the largest physics experiment ever attempted up to that time.

God for us, God alongside us, God within us.

If the mystery of the Trinity is the template of all reality, what we have in the Trinitarian God is the perfect balance between union and differentiation, autonomy and mutuality, identity and community.

Everything you have ever seen with your eyes is the self-emptying of God into multitudinous physical and visible forms. In other words, Infinity is forever limiting itself into finite expressions, and this could even be called the "suffering" of God. The Christ learned this self-emptying, or kenosis , 183 from his eternal life in the Trinity. It is not just Jesus who suffers, but the cross is the visible symbol of what is always going on inside of God!

Don't start with the One and try to make it into Three, but start with the Three and see that this is the deepest nature of the One. This starting point, along with the contemplative mind to understand it, was much more emphasized and developed in the Eastern church, which is frankly why it still sounds foreign to most of the Western churches.