Quotes About Preaching

Confessional orthodoxy coupled with a view of a heavenly Father whose love is conditioned on his Son's suffering, and further conditioned by our repentance, leads inevitably to a restriction in the preaching of the gospel. Why? Because it leads to a restriction in the heart of the preacher that matches the restriction he sees in the heart of God!

I've always wondered, am I a writer who preaches or a preacher who writes? I don't know. I love them both.

I wouldn't cross the street to hear Ingersoll preach on the mistakes of Moses, but I'd love to hear Moses preach on the mistakes of Ingersoll!

The whole page 199 about the apostle Paul, but especially this: All of his words could be reduced to one sentence. We preach Christ crucified (1Cor. 1:23 NIV). It wasn't that he lacked other sermon outlines; it was just than he could not't exhaust the first one.

Descobri em minha longa vida que a maioria dos homens da Igreja prega os méritos da pobreza enquanto corre atrás da riqueza. Adoram dinheiro, e a Igreja atrai dinheiro como uma vela atrai mariposas.

It must, I think, be admitted that the evils of the world are due to moral defects quite as much as to lack of intelligence. But the human race has not hitherto discovered any method of eradicating moral defects; preaching and exhortation only add hypocrisy to the previous list of vices.

There's always the cliche of the choir shouting and clapping. OK, you have to do that, but there's also introspective parts, parts where you just follow someone that's preaching. There's lots of different emotions and moods that a service requires.

Apologetics is not listed as a spiritual gift for teachers, preachers, or evangelists, as though only some ought to become apologists. Rather, all Christians are called to be ready with an answer (1 Peter 3:15; Jude 3). We all make a case for Christianity in some fashion or another—but are we doing it well?

If our preaching does not intersect with the times, we are fleeing the call to take up the cross. We can learn from the example of Dostoevsky, who in The Brothers Karamazov used material that he read in the newspapers to give a human face to the problem of evil.

If some of those who listen to our sermons reject the message, that is not our worry - as long as it is truly the kerygma that we preach, and not some feeble imitation of it. Rejection is built into the vocation of the preacher. But hear this: The incarnate Word of God is a mighty sword put into your hand. Those who hear it will feel their chains cut off, their prison unlocked, their lungs filled with oxygen:

Bible teaching about the Second Coming of Christ was thought of as "doomsday" preaching. But not anymore. It is the only ray of hope that shines as an ever brightening beam in a darkening world.

I have had the privilege of preaching the Gospel on every continent in most of the countries of the world, and I have found that when I present the simple message of the Gospel of Jesus Christ, with authority, quoting from the very Word of God—He takes that message and drives it supernaturally into the human heart.

I have been preaching repentance for seventy years; there are thousands of ministers of the Gospel all over this planet preaching repentance this very hour . . . and most of the time the world has laughed in the face of the King of kings.

Many churches have their eyes on the culture instead of on Christ. Many pastors preach on common unity instead of calling the community to repent.

When we preach or teach the Scriptures, we open the door for the Holy Spirit to do His work. God has not promised to bless oratory or clever preaching. He has promised to bless His Word.

Effective preaching must be biblical preaching, whether it is the exposition of a single word in the Bible, a text, or a chapter. The Word is what the Spirit uses.

Thousands of pastors, Sunday school teachers, and Christian workers are powerless because they do not make the Word the source of their preaching or teaching.

Proclaiming "the whole will of God" should be the goal—and the joy—of every church and every preacher.

I am counting totally and completely on the Lord Jesus Christ, and not on Billy Graham. I am not going to heaven because I've read the Bible, nor because I've preached to a lot of people. I'm going to heaven because of what Christ did.

The evangelist cannot bring conviction of sin, righteousness, or judgment; that is the Spirit's work. They cannot convert anyone; that is the Spirit's work.

There is less teaching about sin, and very little warning of judgment.

I had not been preaching long before I decided that I would never preach to another segregated audience in any situation over which we had control. This was long before the Supreme Court decision of 1954. I felt this was the Christian position and I could do no other.

Preaching the whole council of God involves man's environment and physical being as well as his soul. There is no doubt that the church is in danger of getting off the main track and getting lost.

God] speaks from heaven through the Bible, His written Word. This is why I use the phrase "the Bible says." I would not have the authority to say what I do in sermons unless it was based upon the Word of God.