Quotes About Jesus

The doctrine of the Kingdom of Heaven, which was the main teaching of Jesus, is certainly one of the most revolutionary doctrines that ever stirred and changed human thought.

I am a Christian. I have deep faith... They thought they canceled Jesus, but you can't cancel God.

Jesus isn't lettin' you off the hook. The Scriptures don't let you off the hook so easily... When people say, you know, 'Good teacher', 'Prophet', 'Really nice guy' ... this is not how Jesus thought of Himself.

Like Jesus, every human being has enough memories in his past to occupy his time and thoughts continually. It is not the remembrance of these incidents but the reliving of them that creates havoc in our souls.

The purpose of Biblical history is to trace the victory of Jesus Christ.

you move towards thanksgiving, and you understand thanksgiving as something more than just private acknowledgement of God's goodness; you have to learn to approach it as a 'soaking-in' of what God is. 'We give thanks to thee for thy great glory', as the Prayer Book has it. When all these things come together (says Cassian) we are on fire with the Holy Spirit. And when we look at Jesus we see someone whose entire life is on fire in that way, with the Spirit.

Perhaps baptism really ought to have some health warnings attached to it: 'If you take this step, if you go into these depths, it will be transfiguring, exhilarating, life-giving and very, very dangerous.' To be baptized into Jesus is not to be in what the world thinks of as a safe place. Jesus' first disciples discovered that in the Gospels, and his disciples have gone on discovering it ever since.

We are the guests of Jesus. We are there because he asks us, and because he wants our company. At the same time we are set free to invite Jesus into our lives and literally to receive him into our bodies in the Eucharist.

So baptism means being with Jesus 'in the depths': the depths of human need, including the depths of our own selves in their need – but also in the depths of God's love; in the depths where the Spirit is re-creating and refreshing human life as God meant it to be.

The death of Jesus breaks the chain between evil actions and evil consequences

Jesus dizia aos perturbados pelas ansiedades da vida que eles deviam olhar para as flores a fim de aprender delas tranquilidade.

He that willeth to do shall know what he ought to do. He that doeth the thing he does know will know more. And that more done will open the door yet wider into all the fragrance of a strongly obedient life, and into a clear and clearing understanding of the Lord Jesus Himself.

It has hindered where it might have helped; it has been evasive when it was morally bound to be forthright; it has separated believers on the basis of color, although it has declared its mission to be a universal brotherhood under Jesus Christ. Christian love is the white man's love for himself and for his race.

I have since learned—helping me to understand what then began to happen within me—that the truth can be quickly received, or received at all, only by the sinner who knows and admits that he is guilty of having sinned much. Stated another way: only guilt admitted accepts truth. The Bible again: the one people whom Jesus could not help were the Pharisees; they didn't feel they needed any help.

Being Christian doesn't mean being anti-American, but it does mean that Christian identity and loyalty matter more than national identity and loyalty. When there is a conflict, Jesus is Lord.

Indeed, for Christians, the unending conversation about Jesus is the most important conversation there is. He is for us the decisive revelation of God—of what can be seen of God's character and passion in a human life. There are other important conversations. But for followers of Jesus, the unending conversation about Jesus is the conversation that matters most.

For Jesus, compassion was more than a quality of God and an individual virtue: it was a social paradigm, the core value for life in community. To put it boldly: compassion for Jesus was political.

In function, Jesus's aphorisms are very much like his parables—provocative and invitational forms of speech. They provoke thought, lead people to reconsider their taken-for-granted assumptions, and invite them to see life differently.

Christians also speak of the Bible as the revelation of God, indeed as the "Word of God." Yet orthodox Christian theology from ancient times has affirmed that the decisive revelation of God is Jesus. The Bible is "the Word" become words, God's revelation in human words; Jesus is "the Word" become flesh, God's revelation in a human life. Thus Jesus is more decisive than the Bible.

The heaven-and-hell framework has four central elements: the afterlife, sin and forgiveness, Jesus's dying for our sins, and believing.

the domination system, understood as something much larger than the Roman governor and the temple aristocracy, is responsible for the death of Jesus. In words attributed to Paul, God through Jesus "disarmed the principalities and powers and made a public example of them, triumphing over them in the cross."17 The domination system killed Jesus and thereby disclosed its moral bankruptcy and ultimate defeat.

I think Jesus would have said, "It's not about me." During his lifetime, he deflected attention from himself. In an illuminating passage in our earliest gospel, when a man addressed him as "Good Teacher," Jesus responded with, "Why do you call me good? No one is good but God alone."22

This vision of life is deeply centered in God, the sacred. So it was for Jesus. So it is in all of the enduring religions of the world. What makes Christianity Christian is centering in God as known in Jesus.

One scenario begins by imagining that Jesus heals somebody in a village. What is the likely response, beyond amazement and gratitude? He (and those with him) would be invited to a meal. It is the classic ancient way of expressing gratitude and hospitality.