Quotes About Jesus

The strong argument for Heaven as a place centers in and clusters about Jesus. The man Jesus, bearing a man's form, the body He wore on earth, has a place assigned Him - a high place.

Jesus is the only true way to Heaven.

To love righteousness is to make it grow, not to avenge it. Throughout his life on earth, Jesus resisted every impulse to work more rapidly for a lower good.

It is just the old way--that of obedience. If you have ever seen the Lord, if only from afar--if you have any vaguest suspicion that the Jew Jesus, who professed to have come from God, was a better man, a different man--one of your first duties must be to open your ears to His words and see whether they seem to you to be true. Then, if they do, to obey them with your whole strength and might. This is the way of life, which will lead a man out of its miseries into life indeed.

Think not to make me afraid, for I fear nothing in the universe but that which I love the best.--I spake of the eyes of the Lord Jesus.--Then

There are those who in their very first seeking of it are nearer to the Kingdom of Heaven than many who have for years believed themselves of it. In the former there is more of the mind of Jesus, and when He calls them they recognize Him at once and go after Him; while the others examine Him from head to foot, and finding Him not sufficiently like the Jesus of their conception, turn their backs and go to church or chapel or chamber to kneel before a vague form mingled of tradition and fancy.

But herein is the Bible itself greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever unfolding Revelation of God. It is Christ "in whom are hid all the treasures of wisdom and knowledge," not the Bible, save as leading to Him.

The more originating, living, visible truth, embracing all truths in all relations, is Jesus Christ. He is true: He is the live Truth.

Jesus Christ is the very God I want. I want a father like him, like the father of him who came as our big brother to take us home. No other than the God exactly like Christ can be the true God. Cast away from you that doctrine of devils, that Jesus died to save us from our father. There is no safety, no good of any kind but with the father, his father and our father, his God and our God.

Do you think Jesus came to deliver us from the punishment of our sins? He would not have moved a step for that. The terrible thing is to be bad, and all punishment is to help to deliver us from it, nor will it cease till we have given up being bad. God will have us good; and Jesus works out the will of his father.

He that sees the essential in this child, the pure childhood, sees that which is the essence of me," grace and truth-in a word, childlikeness. It follows not that the former is perfect as the latter, but it is the same in kind, and therefore, manifest in the child, reveals that which is in Jesus.

the fact that the church draws so few of those that are despised, of those whom Jesus drew and to whom most expressly he came, gives ground for question as to how far the church is like her Lord.

The one use of the Bible is to make us look at Jesus, that through him we might know his Father and our Father, his God and our God. Till we thus know Him, let us hold the Bible dear as the moon of our darkness, by which we travel towards the east; not dear as the sun whence her light cometh, and towards which we haste, that, walking in the sun himself, we may no more need the mirror that reflected his absent brightness.

Truth is truth, whether from the lips of Jesus or Balaam

The man who takes no count of what is fair, friendly, pure, unselfish, lovely, gracious,—where is his claim to call Jesus his master? where his claim to Christianity? What saves his claim from being merest mockery?

Down in the city are the nice houses and the so-so houses and the lovers making out in dark yards and the babies crying for their moms, and I wonder if, other than Jesus, has this ever happened before. Maybe it happens all the time. Maybe there's angry dead all over, hiding in rooms, covered with blankets, bossing around their scared, embarrassed relatives. Because how would we know?

While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.

I believe that Christians believe in salvation by grace through faith in Jesus Christ, not by works. And we believe that if you're saved, Jesus becomes your savior. He makes a promise to you. You can trust his promises. You can bank on that word.

What's different about the Gospel of Thomas is that, instead of focusing entirely on who Jesus is and the wonderful works of Jesus, it focuses on how you and I can find the kingdom of God, or life in the presence of God.

If the works of Jesus were so much more wonderful than man could perform as to deserve to be called miracles, was it not nonsense to caution his disciples so strongly against being deluded by the works of others?

'You are no saint,' says the devil. Well, if I am not, I am a sinner, and Jesus Christ came into the world to save sinners. Sink or swim, I go to Him; other hope, I have none.

Well, what was called the blessed hope of the Bible is that one day Jesus Christ would come back again, start a whole new era, that this world order that we know it would change into something that would be wonderful that we'd call the millennium.

Christianity is not the faith of the complacent, the comfortable or of the timid. It demands and creates heroic souls like Wesley, Wilberforce, Bonhoeffer, John Paul the Second, and Billy Graham. Each showed, in their own way, the relentless and powerful influence of the message of Jesus Christ.

Love to Jesus is a sure title to the greatest possible happiness; for Jesus is omnipotent and has determined to make his friends happy, and surely will not forget a single one in whose heart is enkindled one spark of love.