Quotes About Jesus

Ah, Lord Jesus! I never knew Your love till I understood the meaning of Your death.

I ... look at Jesus and see a humanity open to all that God is--open to life, open to love and open to being.

Genuine love for Jesus manifests itself in obedience to His commandments.

The love of our Lord Jesus Christ towards sinners is strikingly shown in His steady purpose of heart to die for them.

Anyone can love peace, but Jesus didn't say, "Blessed are the peace-lovers." He says ?peacemakers.? He is referring to a life vocation, not a hobby on the sidelines of life.

do something a whole lot simpler: Just put on Jesus. He is the Truth (John 14:6). He is our Breastplate of Righteousness (Romans 13:14). He guides our feet in peace (Luke 1:79). He is our Shield of Faith (Hebrews 12:2). He is the Captain of our Salvation (Hebrews 2:10). He is the Word Made Flesh (John 1:14). It's all wrapped up in Him.

Where Francis self-consciously modeled his actions after the Jesus he met in the Gospels, many later saints read accounts of earlier saints like Francis in order to chart their paths and make their decisions according to what the blessed are supposed to do.

Only the most unapologetic biblical fundamentalists, for instance, take every biblical injunction literally. If we all took all scripture at the same level of authority, then we would be more open to slavery, to the subjugation of women, to wider use of stoning. Jesus himself spoke out frequently against divorce in the strongest of terms.

when Jesus was crucified, "the image of God was one of absolute vulnerability.

If your emotions can be hooked, then they can gain a soul tie with you. If they can form a soul tie with you then they can control you. All abnormal soul ties need to be broken by the power of the Name of Jesus.

In Christendom, Jesus as a political figure was often sidelined. In post-Christendom, the church is rediscovering the political Jesus and exploring anew the political dimension of what he had to say. In Christendom, the behaviour of those who began to recognise this dimension were often referred to as 'radical discipleship', but post-Christendom suggests that we are moving towards the abolition of such distinctions as the ideas of 'radical discipleship' enter the mainstream.

The example of Jesus Christ is the only perfect example that ever existed in human nature. It is therefore, a rule by which to try all other examples; and the dispositions, frames and practices of others, must be commended and followed no further than they were followers of Christ.

Because Christ was of Ruth's posterity. The Holy Ghost thought fit to take particular notice of that marriage of Boaz with Ruth, whence sprang the Saviour of the world. We may often observe it, that the Holy Spirit who indited the Scriptures, often takes notice of little things, minute occurrences, that do but remotely relate to Jesus Christ. Secondly

And we are not wrong… If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. If we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to earth. If we are wrong, justice is a lie. Love has no meaning. And we are determined here in Montgomery to work and fight until justice runs down like water and righteousness like a mighty stream.

The purpose of Christian doctrine is not merely to make us more knowledgeable but to make us more mature as followers of Jesus Christ, to make us more like him.

In Jesus' death we see the willingness of God to enter into our suffering as a sacrifice for sin. In his resurrection we see the power of God to overcome the effects of sin.

To preach that Jesus is the true King over all kings, the only true Son of God, and therefore the only one worthy of worship is not merely a personal conviction of individual piety but is necessarily a public, political, and polemical proclamation.

the New Testament authors, building especially on the Isaianic vision, define the "gospel" as Jesus's effecting the long-awaited return of God himself as King, in the power of the Spirit bringing his people back from exile and into the true promised land of a new creation, forgiving their sins,[42] and fulfilling all the promises of God and the hopes of his people.

This prominence of the kingdom also orients the reader to understand that the macarisms and other wisdom being offered by the Sage Jesus in the Sermon are more than generalized, universal, human wisdom. Rather, these references to the kingdom of heaven set Jesus's teaching into the context of the Jewish story of God's reign and particularly the Jewish expectation of its eschatological consummation,53 its coming from heaven to earth.

In this there is univocality; Paul and the Gospel writers all understand their message to be one of God's reign coming in the person of Jesus through the power of the Spirit.[44] The "gospel," whether in oral or written form, is the message of God's comprehensively restorative kingdom.

Jesus Christ, it's like living with Stevie bloody Nicks,' I said, 'only without the cocaine, which would be more fun.

Let people know that you will always believe in the happy ending to the story--because the story doesn't end here. Some happy endings will never be read in this life. But the atonement of Jesus Christ promises us that our stories will all have successful conclusions one day, if we put our trust in him.

The story that the church has been telling for two thousand years is an outrageous tale about a man who was executed by the state but rose up from the dead. The crux of the story isn't that Jesus figured out the right answer to all the questions facing Israel in his day. What makes all the difference is that Jesus defeated the ultimate enemy and got up from the dead.

One of the most wonderful things about the Bible teaching is that we get rid of the distinction between the sacred and the secular. That is one of the most important steps in the whole history of the soul. God is present everywhere. For those who understand Jesus' teaching, it is always the Sabbath Day, and the place whereon they stand is holy ground.