Quotes About Jesus

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.

Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?

When the church takes affairs of the state more seriously than they do Jesus, Pax Romana becomes its gospel and the president becomes the Son of God.

As Christians, we should be the best collaborators in the world. We should be quick to find unlikely allies and subversive friends, like Jesus did.

But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.

If we want to know what it means to be human, we look at Jesus. He does things we'd culturally consider feminine - like weep - and others our culture would consider masculine - like flip tables in the temple. But really all these things are just human. And since Jesus is God, these characteristics are also divine.

What if evangelical mega churches became known around the world for things like providing water access for entire countries or fighting to end the AIDS pandemic? Imagine what integrity that would give to the good news we preach, especially the gospel that Jesus declares is good news to the poor.

Jesus was Jewish. He went to synagogue "as was his tradition" and celebrated holy days such as Passover. But Jesus also healed on the Sabbath. Jesus points us to a God who is able to work within institutions and order, a God who is too big to be confined. God is constantly coloring outside the lines. Jesus challenges the structures that oppress and exclude, and busts through any traditions that put limitations on love. Love cannot be harnessed.

I began to wonder if anyone still believed Jesus meant thos things He said. I thought if we just stopped and asked 'what if He really meant it?' it could turn the world upside down. It is a shame christians have become so normal.

So there goes Jesus spinning power on its head again. His power was not in crushing but in being crushed, triumphing over the empire's sword with his cross. Mustard must be crushed, ground, broken for its power to be released.

We've got to unite ourselves as one body. Because Jesus is coming back and he's coming back for a bride, not a harem.

The danger is that we can begin to read the Bible through the eyes of America rather than read America through the eyes of the Bible. We just want Jesus to be a good American.

Jesus lives the challenge to our gender stereotypes and prejudices, but he is also wonderfully subversive in the ways he legitimates and empowers women.

few years ago, the Barna Group, a prominent research company, went to every state in the US and asked young non-Christians what their perceptions of Christians were. What they found was heartbreaking. The top three answers were: (1) anti-gay, (2) judgmental, (3) hypocritical. And they did not say the number one thing Jesus said we should be known for: loving.

We really do see the pattern Jesus warns us about: "Pick up the sword and you will die by the sword." Not only do innocent children suffer as collateral damage, but the one who picks up the sword also suffers. We've learned that lesson all too well. We are not made to kill. So when we do, it kills a part of us.

Salvadoran Archbishop Oscar Romero said this shortly before his assassination: "I am going to speak to you simply as a pastor, as one who, together with his people, has been learning the beautiful but harsh truth that the Christian faith does not cut us off from the world but immerses us in it; the church is not a fortress set apart from the city. The church follows Jesus, who lived, worked, struggled and died in the midst of a city, in the polis.

for he would have betrayed the gospel. Then I watched as one of the Methodist congregations I attended built a $120,000 stained-glass window. Wesley would not have been happy. I stared at that window. I longed for Jesus to break out of it, to free himself, to come to rise from the dead… again.

It is here that we see a Jesus who abhors both passivity and violence, who carves out a third way that is neither submission nor assault, neither fight nor flight. It is this third way, Wink writes, that teaches that "evil can be opposed without being mirrored . . . oppressors can be resisted without being emulated . . . enemies can be neutralized without being destroyed."7

the crucifixion of Jesus—became the conduit of God's grace and salvation. One

The way of Jesus is not a proposal for how to take over the nation-state and make it Christian. It is, rather, a lesson in learning not to take over--to be a community where we find a new way of life by giving ourselves for others.

I'm not as concerned with figuring out every minute theological question as much as I am reading the simple words of Jesus and trying to live my life as if he meant them.

For some folks, the second ammendment is as holy as the great commandment, so it warrants a closer look. But it is important to note from the outset that, for those of us who consider ourselves Christians, the final authority for life is not the Constitution. It's the Bible. It's Jesus.

I find it particularly troubling when the cross is used as a weapon to justify violence, bloodshed, and vengeance—the very stuff I'm convinced Jesus came to heal the world of.

Many of us have learned history by studying wars and violence; we organize it by the reigns of kings and presidents. But in Jesus, we reorder history. We date it from his visit to earth and examine it through a new lens — identifying with the tortured, the displaced, the refugee, and remembering the nonviolent revolutions on the margins of empires.