Quotes About Jesus

What Jesus longs to see in radical disciples is what he saw in little children: a spirit of sheer receptivity, utter dependence, and radical reliance on the power and mercy and grace of God mediated through the Spirit of Christ. He said, "Apart from me you can do nothing" (John 15:5).

The deadening spirit of hypocrisy lives on in prelates and politicians who want to look good but not be good; it lives on in people who prefer to surrender control of their souls to rules rather than run the risk of living in union with Jesus.

The more time you spend in the presence of Jesus, the less praise you'll need from others because you will have discovered for yourself that he is Enough. And in the Presence, you will delight in the discovery of what it means to live by grace and not by posing.

The reply to the question Who is my neighbor? plunges us into the scandal of Jesus. The way of tenderness is not chronic niceness, sloppy sentimentality, or a soporific spirituality for the softheaded. The spiritual life isn't a theory. Living the spiritual life, treading the way of tenderness, calls for radical conversion, renunciation of a circumscribed moral code, and al life of humble service.

Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don't have it all together, and who are not too proud to accept the handout of amazing grace. As we glance up, we are astonished to find the eyes of Jesus open with wonder, deep with understanding, and gentle with compassion.

The word listen in Latin is audire. If we listen with full attention in which we are totally geared to listen, it's called ob-audire, and that's where the word obedience comes from. Jesus is the obedient one. That means he is total ear, totally open to the love of God. And if we are closed, and to the degree that we are closed, we are surdus. That is the Latin word for deaf. The more "deaf" we get, the more absurdus

Jesus came to announce to us that an identity based on success, popularity and power is a false identity- an illusion! Loudly and clearly he says: 'You are not what the world makes you; but you are children of God.

Jesus was a revolutionary, who did not become an extremist, since he did not offer an ideology, but Himself.

The mystery of ministry is that we have been chosen to make our own limited and very conditional love the gateway for the unlimited and unconditional love of GOD...people who are so deeply in love with JESUS that they are ready to follow HIM wherever HE guides them, always trusting that, with HIM, they will find life and find it abundantly

I have found over and over again how hard it is to be truly faithful to Jesus when I am alone.

I am deeply convinced that the Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her vulnerable self... to enter into a deeper solidarity with the anguish underlying all the glitter of success and bring the light of Jesus there.

Jesus' whole life and mission involve accepting powerlessness and revealing in this powerlessness the limitlessness of God's love.

The world says, "When you were young you were dependent and could not go where you wanted, but when you grow old you will be able to make your own decisions, go your own way, and control your own destiny." But Jesus has a different vision of maturity: It is the ability and willingness to be led where you would rather not go.

Jesus makes it clear that the way to God is the same as the way to a new childhood. The innocence that is reached through conscious choices. The Beatitudes offer me the simplest route for the journey home, back into the house of my Father. And along this route I will discover the joys of the second childhood: comfort, mercy, and an ever clearer vision of God. It's a place where I can live in freedom without obsessions and compulsions.

From that heart come the words, "Do you love me?" Knowing the heart of Jesus and loving him are the same thing. The knowledge of Jesus' heart is a knowledge of the heart.

Jesus does not speak about a change of activities, a change in contacts, or even a change of pace. He speaks about a change of heart.

Jesus, the Son of God, is the man of sorrows, but also the man of complete joy.

Jesus' first temptation was to be relevant: to turn stones into bread.

Becoming like the heavenly Father is not just one important aspect of Jesus' teaching, it is the very heart of his message.

God has created you and me with a heart that only God's love can satisfy. And every other love will be partial, will be real, but limited, will be painful. And if we are willing to let the pain prune us, to give us a deeper sense of our belovedness, then we can be as free as Jesus and walk on this world and proclaim God's first love, wherever we go.2

Life in the Spirit of Jesus is therefore a life in which Jesus' coming into the world—his incarnation, his death, and resurrection—is lived out by those who have entered into the same obedient relationship to the Father which marked Jesus' own life. Having become sons and daughters as Jesus was Son, our lives become a continuation of Jesus' mission.

It is as if we have been wandering in a foreign land looking for peace and purpose in our lives and a true sense of who we are. Jesus stands in our midst and beckons us home so that we can be restored to our true selves.

Prayer, which is breathing with the Spirit of Jesus, leads us to this immense knowledge.

It is through the way of the cross that Jesus gives glory to God, receives glory from God, and makes God's glory known to us. The glory of the resurrection can never be separated from the glory of the cross. The risen Lord always shows us his wounds.