Quotes About Jesus

Startling as the Gospel of Judas sounds, it amplifies hints we have long read in the Gospels of Mark and John that Jesus knew and even instigated the events of his passion, seeing them as part of a divine plan.

But the best definition of it is to say that heaven is that state where we will always be with Jesus, and where nothing will separate us from Him any more.

The joy of Christmas causes hundreds of radio stations around the country to play Christmas music all day, and people will exchange millions of gifts to remember the first gift of Christmas, the infant Jesus.

Like many Catholics, I was very affected by the personality of Jesus and that impression, pious as it was, has stayed with me.

Giving is a really big thing around Christmas, as well it should be. Christmas is about giving, and it all stems from the greatest gift the world has ever received - the gift of Jesus Christ.

To use the popular phrase, a church is "a hospital for sinners," but that is not all it is. A church is also a community of faith where people come to offer their commitment, energy, and intelligence for the mission of Jesus Christ. The gospel beckons, "Come unto to me all you that are weary and carrying heavy burdens," but it also says that disciples of Jesus are called to "take up their cross and follow me.

And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter. But we may hope that the dawn of reason and freedom of thought in these United States will do away all this artificial scaffolding... { Letter to John Adams , April 11, 1823 }

It is not too fantastic to say that he desired them with some of the absolute passion that characterised the exposed and flaming heart of Jesus which hung on Emilie's wall. Since this narrative has tried to avoid the canonisation of the Herr Direktor, the idea of the sensual Oskar as the desirer of souls has to be proved.

Socrates and Jesus, two teachers of virtue and love, were executed because of the unsettling, threatening power of their souls, which was revealed in their personal lives and in their words.

Had it been the object or the intention of Jesus Christ to establish a new religion, he would undoubtedly have written the system himself, or procured it to be written in his life time. But there is no publication extant authenticated with his name. All the books called the New Testament were written after his death. He was a Jew by birth and by profession.

Every national church or religion has established itself by pretending some special mission from God, communicated to certain individuals. The Jews have their Moses; the Christians their Jesus Christ, their apostles and saints; and the Turks their Mahomet; as if the way to God was not open to every man alike.

Jesus Christ wrote no account of himself, of his birth, parentage, or anything else. Not a line of what is called the New Testament is of his writing.

The most critical study of the healing works of Jesus reveals a knowledge of psychic laws and use of methods that are today regarded as scientific, and that may be used by anyone who knows how. Of course this view does not put our Lord on a plane of miraculous wonder-working as one separate and apart from us, and unlike us, but rather it makes his life and work that of an elder brother who would teach us how, that we might do the works he did, and even greater works than he did.

The Last Supper is meant to picture not only the fulfillment of past promises of God and the present impending death of Jesus, but just as much the assured future of an even greater meal in the coming kingdom of God.

Believing in the gospel isn't optional. It is imperative, for those who don't put their trust in Jesus will face eschatological humiliation (Rom 9:33; 10:11). Conversely, believers are the children of Abraham (Gal 3:6; cf. 3:8) and therefore the children of God (3:26). They belong to God's family and are members of the true Israel of God (6:16). Those

Indeed, in this ordinance, the whole of what Christianity means is expressed: one Lord Jesus Christ, incarnate, atoning, and triumphant as the sum and substance of the observance. Without

God shatters our self-confidence and self-righteousness, so that we will put our faith in Jesus Christ. Luther goes on to say that "hunger is the best cook. As the dry earth thirsts for rain, so the Law makes the troubled heart thirst for Christ. To such hearts Christ tastes sweetest, to them He is joy, comfort, and life. Only then are Christ and His work understood correctly.

Not every idea to which some persecutor appeals is, of course, automatically suspect. But when a religious doctrine appears consistently (and over a long period of time) to have destructive effects in the lives of those who accept it, then we have a prima facie reason, surely, to question its soundness. For as Jesus said, "A sound tree cannot [consistently and over a long period of time] bear evil fruit.

10. "Soon after the birth of Crishna, the holy Indian prophet Nared, hearing of the fame of the infant Crishna, pays him a visit at Gokul, examines the stars, and declares him to be of celestial descent." [279:13] 10. "Now when Jesus was born in Bethlehem of Judea, behold, there came wise men from the East, saying: Where is he that is born King of the Jews, for we have seen his star in the East and have come to worship him." [279:14] 11.

We have epistles from Peter, James, John, and Jude—all of whom are said by the evangelists to have seen Jesus after he rose from the dead, in none of which epistles is the fact of the resurrection even stated, much less that Jesus was seen by the writer after his resurrection." [232:2]

The ancient books of the Chinese show that astronomy was not only understood by them at a very early period, but that it formed an important branch of state policy, and the basis of public ceremonies. Eclipses are accurately recorded which occurred twenty centuries before Jesus;

We have in this story, told by the Matthew narrator—which the writers of the other gospels seem to know nothing about,—almost a counterpart, if not an exact one, to that related of Crishna of India, which shows how closely the mythological history of Jesus has been copied from that of the Hindoo Saviour.

The name Jesus is of Hebrew origin, and signifies Deliverer, and Savior. It is the same as that translated in the Old Testament Joshua. The word Christ, of Greek origin, is properly not a name but a title, signifying The Anointed. The whole name is therefore, Jesus the Anointed or Jesus the Messiah." (Abbott and Conant; Dic. of Relig. Knowledge, art. "Jesus Christ.")

Justin Martyr, in his Apology for the Christian religion, addressed to the Emperor Hadrian, says: "As to our Jesus curing the lame, and the paralytic, and such as were crippled from birth, this is little more than what you say of your Æsculapius." [260:5]