Quotes About Jesus

In the temptation of Jesus, there really remains nothing except God's word and promise." —TEMPTATION

There is only one secure foundation: a genuine, deep relationship with Jesus Christ, which will carry you through any and all turmoil. No matter what storms are raging all around, you'll stand firm if you stand on His love.

Just stop and ask yourself the question, "Now what is it that I possess? I possess Jesus as my intimate Friend, who lives on the inside of me and who promised that no matter what goes on in my life, He will never leave me". You can't beat that for a promise or for friendship. That is an awesome possession which no one else can give you and no one else can promise you that.

really is—in all His power, majesty, wisdom, glory, and honor. He is the King of kings. If He commands it, so shall it be! The more you realize this, the more you'll have faith like the centurion's—trust that honors God and brings Him joy. Jesus, I trust what You say! You are worthy of all my love, devotion, and respect. Amen! My hope is in Jesus because He is worthy of my trust.

Gentle Jesus, meek and mild,Look upon a little child;Pity my simplicity,Suffer me to come to thee.

the smell that came out of the lorry was disgusting. Sour and rotten. 'Jesus, who's died?" he said. 'About four-fifth's of the population of the world' said Justin. 'Very funny

Political readings can no longer skirt the implications of the cornerstone of New Testament faith—Jesus crucified as the justice of God.

Is not prayer the intensely personal struggle within each disciple, and among us collectively, to resist the despair and distractions that cause us to practice unbelief, to abandon or avoid the way of Jesus?

Jesus' attack upon the temple thus appropriately concludes with a new "site" for prayer now that the "house of prayer" has been abandoned.

Mark's story of Jesus stands virtually alone among the literary achievements of antiquity for one reason: it is a narrative for and about the common people. The Gospel reflects the daily realities of disease, poverty, and disenfranchisement that characterized the social existence of first-century Palestine's "other 95%.

TO PRAY IS TO LET JESUS INTO OUR LIVES. HE KNOCKS AND SEEKS ADMITTANCE, NOT ONLY IN THE SOLEMN HOURS OF SECRET PRAYER; HE KNOCKS IN THE MIDST OF YOUR DAILY WORK, YOUR DAILY STRUGGLES, YOUR DAILY "GRIND." THAT IS WHERE YOU NEED HIM THE MOST. Ole Hallesby (1879-1961)

it suddenly hit him, almost like a blow in the face, how silly it was to be singing about safety and still to be afraid of every whisper in the undergrowth. If he really was safe in Jesus' arms, what was there to be afraid of?

We believe evangelism is more relational than confrontational, more communal than solitary, and is more a beginning point than an end. Evangelism involves not only sharing our faith with others, but also welcoming them into a community and enabling them to begin to grow in their faith. Above all evangelism is about love: God's love for us in Jesus, our love for our neighbor, and the invitation to receive and grow in a new life that is characterized by love.

Kenneth Copeland: «Como creyente, tiene usted derecho a dar órdenes en el nombre de Jesús. Cada vez que se apoya en la Palabra, está ordenando a Dios hasta cierto nivel porque es Palabra de Él» (Our Covenant with God [KCP Publications, 1987], p. 32).

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

In Mary this petition has been granted: she is, as it were, the open vessel of longing, in which life becomes prayer and prayer becomes life. Saint John wonderfully conveys this process by never mentioning Mary's name in his Gospel. She no longer has any name except "the Mother of Jesus".1 It is as if she had handed over her personal dimension, in order now to be solely at his disposal, and precisely thereby had become a person.

the words, actions and sufferings of Jesus form an aesthetic unity, held together by the 'style' of unconditional love.

But then, in the midst of exile, there came promises of return, of a continuation of the interrupted history. There arose a vision of a mysterious person who would expiate the people's guilt on their behalf. And now Jesus' knowledge reaches beyond the "house left desolate", for he goes on: "You will not see me until you say, 'Blessed is he who comes in the name of the Lord!' Ã¢â'¬Â (Lk 13:35). 2.

As One and Unique, and yet as one who is to be understood only in the context of mankind's entire history and in the context of the whole created cosmos, Jesus it the Word, the Image, the Expression and the Exegesis of God.

As One and Unique, and yet as one who is to be understood only in the context of mankind's entire history and in the context of the whole created cosmos, Jesus is the Word, the Image, the Expression and the Exegesis of God.

Actually, Jesus is a specialist at healing broken hearts and removing the emotional scars that have been inflicted by cruel perpetrators of hatred.

My position would be to see Jesus and Paul as people used by God to bring the monotheism and the moral message of Judaism to the world, and to teach the world that the God discovered and worshiped by the Jews was the only true God.

Tom drew near, and tried to say something; but she only groaned. Honestly, and with tears running down his own cheeks, he spoke of a heart of love in the skies, of a pitying Jesus, and an eternal home; but the ear was deaf with anguish, and the palsied heart could not feel.

The steady discipline of intimate friendship with Jesus results in men becoming like Him.