Quotes About Jesus

The dog would run a few steps toward the house, circle once or twice as though unable to decide what to do next, then run back into the wood, turn, and run again toward the house, all the while whining with agitation, tail low and wavering. "Jesus H. Roosevelt Christ," I said. "Bloody Timmy's in the well!" I

I swear by the cross of our Lord Jesus Christ, and by the holy iron that I hold, to give ye my fealty and pledge ye my loyalty to the name of the clan MacKenzie. If ever my hand shall be raised against ye in rebellion, I ask that this holy iron shall pierce my heart.

Oh, yes," I said. "My favorite was one I picked up from a Yank. Man named Williamson, from New York, I believe. He said it every time I changed his dressing." "What was it?" " 'Jesus H. Roosevelt Christ,' " I said, and dropped the sugar lump neatly into Frank's coffee.

The shade of death lies upon thy face, beloved, But the Jesus of grace has His hand round about thee; In nearness to the Trinity farewell to thy pains, Christ stands before thee and peace is in His mind.

Jesus was common Jew of his own age with human parents. He was his own male Christ.

Jesus, as someone divine, must go.

The resurrection of Jesus is pure myth.

The cross and resurrection won the victory over evil, but it is the task of the Spirit, and those led by the Spirit, to implement that victory in and for the whole world. The victory is found not in the life of Jesus alone but in his death and resurrection. It is in the resurrection that the power of Jesus as the Christ is experienced.

The idea of a spiritually potent creation means that Jesus Christ is not an intrusion into an otherwise evolutionary universe but its reason and goal.

What if reincarnation really happens, and Jesus were reincarnated, & you were a total d*ck to him? It could happen. You should probably treat everyone like they were Jesus reincarnated.

Can this be right? An angry leader? Indeed, Jesus had this quality, and when we use it rightly, we follow Him.

The Pharisees had just given Him a stubborn, silent answer to a question, so He gave them an equally silent rebuke.

Our example in this is the ultimate Servant Jesus, who came to serve but graciously accepted the service of others—people like His hosts Mary and Martha, the use of the colt He rode into Jerusalem, and others.

As Jesus dealt with sin's cause rather than effect, so the spiritual leader should adopt the same method in prayer.

As far as we have any historical information on the subject, the public history of Jesus began when he was about thirty years old (Luke 3.23), with John the Baptist.

Every historian, whether he is a Christian or not, ought to take account of this strange fact—that a certain Jesus, a man who lived in the first century in Palestine, was actually convinced, as He looked out upon the men who thronged about Him, that He would one day sit on the judgment-seat of God and be their judge and the judge and ruler of all the world.

At that point the enemies saw clear. You may accept the lofty claims of Jesus. You may take Him as very God. Or else you must reject Him as a miserable, deluded enthusiast. There is really no middle ground. Jesus refuses to be pressed into the mould of a mere religious teacher.

The assertion is often made, indeed, that Jesus kept His own Person out of His gospel, and came forward merely as the supreme prophet of God. That assertion lies at the very root of the modern liberal conception of the life of Christ. But common as it is, it is radically false.

According to all the four Gospels, and according to all the supposed sources which modern criticism has tried to detect back of the four Gospels, Jesus put himself into his gospel; the gospel of Jesus was also a gospel about Jesus; the gospel that he preached was also a gospel that offered him as Savior. He did not say merely: "Have faith in God like the faith that I have in God," but he said: "Have faith in me.

It is not enough to know that Jesus is alive; it is not enough to know that a wonderful Person lived in the first century of the Christian era and that Person still lives, somewhere and somehow, today. Jesus lives, and that is well; but what good is it to us?

The modern liberal preacher reverences Jesus; he has the name of Jesus forever on his lips; he speaks of Jesus as the supreme revelation of God; he enters, or tries to enter, into the religious life of Jesus. But he does not stand in a religious relation to Jesus. Jesus for him is an example for faith, not the object of faith. The modern liberal tries to have faith in God like the faith which he supposes Jesus had in God; but he does not have faith in Jesus.

The very basis of the religion of Jesus was a triumphant belief in the real existence of a personal God. And without that belief no type of religion can rightly appeal to Jesus to-day. Jesus was a theist, and rational theism is at the basis of Christianity.

We shall never have vital contact with Jesus if we attend to His person and neglect the message; for it is the message which makes Him ours.

The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin.