Quotes About Jesus

By six in the evening on the first Good Friday, according to the early Christians, the world was a different place. What was different? Why was it different? And how might that revolutionary difference challenge us today, summoning us to our own vocation as followers of the shameful, scandalous crucified Jesus?

By the time Jesus's body was taken down from the cross, Paul believed, these "rulers and authorities" had been stripped, shamed, and defeated.

Israel's hope has been fulfilled! The King has been enthroned! He was declaring that the crucified Jesus was Israel's long-awaited Messiah.

Theories of atonement do not need to be superimposed on an abstract narrative about Jesus, as has so often been attempted. They grow out of the real-life Jesus stories we already have. It is astonishing that the four gospels have been so underused in "atonement theology.

More satisfactory by far, at the level of history, is to say with Gerhard Lohfink that Jesus did not intend to found a church because there already was one, namely the people of Israel itself. Jesus' intention was therefore to reform Israel, not to found a different community altogether.

His analysis here is the subsequent reflection of one who has come to believe that the crucified Jesus is Israel's Messiah.

Only in the light of Jesus can he look back and see not only that the God-given Torah had the effect of increasing "Sin," but that this was the divine intention all along.

The Creator works in a thousand ways, but one central way is through people—people who think, who pray, who make difficult decisions, who work hard, especially in prayer. That is part of what it means to be image-bearers. The question of divine action and human action is seldom a zero-sum game. If the worlds of heaven and earth have rushed together in Jesus and the spirit, one should expect different layers of explanation to reside together, to reinforce one another.

Punishment is what would happen later, if this opportunity were missed: "By your hard, unrepentant heart you are building up a store of anger for yourself on the day of anger" (2:5). What we have in the present passage, though, is not a statement of how that punishment fell on Jesus, but rather a statement of how the sins that had been building up were "passed over." God has drawn a veil over the past, as Paul said in Athens (Acts 17:30).

Follow me, Jesus said to the first disciples; because in him the living God was doing a new thing, and the list of 'wonderful news' is part of his invitation, part of his summons, part of his way of saying that God is at work in a fresh way and the this is what it looks like. Jesus is beginning a new era for God's people and God's world.

What, in particular, might it mean to say that 'as Jesus was to Israel, so the Church should be for the world'?

When Paul talks in his letters about 'the gospel', he doesn't primarily mean 'the way you too can get saved'. He means 'the message that says that Jesus, the crucified and risen one, is the Lord of the whole world'.

hope it is clear, in fact, that this task of telling people about Jesus remains vital.

The idea that "suffering is good for you, therefore you need to put up with the conditions we are laying upon you" is at best callous and patronizing. At worst it is unpardonable and abusive. Jesus himself, warning that suffering was bound to come, pronounced a solemn woe on the person through whom it came (Matt. 18:7). Life will throw quite enough problems at us without the church adding more while telling us sanctimoniously that it's good for us.

What we say about death and resurrection gives shape and color to everything else. If we are not careful, we will offer merely a "hope" that is no longer a surprise, no longer able to transform lives and communities in the present, no longer generated by the resurrection of Jesus himself and looking forward to the promised new heavens and new earth.

Follow me, Jesus said to the first disciples; because in him the living God was doing a new thing, and this list of 'wonderful news' is part of his invitation, part of his summons, part of his way of saying that God is at work in a fresh way and that this is what it looks like. Jesus is beginning a new era for God's people and God's world.

The victory achieved by Jesus didn't stop Paul from being shipwrecked, but it did mean that when he got to Rome to announce God as king and Jesus as Lord, he would know that he came with the scent of victory already in his nostrils. The God who defeated death through Jesus and rescued Paul from the depths of the sea would enable him to look worldly emperors in the face without flinching.

We could cope—the world could cope—with a Jesus who ultimately remains a wonderful idea inside his disciples' minds and hearts. The world cannot cope with a Jesus who comes out of the tomb, who inaugurates God's new creation right in the middle of the old one.

Jesus is sheer, absolute gift of God. He is not a mere product of human history; he is the humanity of the God who graciously identifies with us and shares our human condition. No less human for that, for God's solidarity with us requires his full humanity. But human as God's self-gift to humanity, as 'Immanuel

Christian mission means implementing the victory that Jesus won on the cross. Everything else follows from this.

The reign of the crucified Jesus only had to be announced for it to become effective.

The point is that this victory—the victory over all the powers, ultimately over death itself—was won through the representative and substitutionary death of Jesus, as Israel's Messiah, who died so that sins could be forgiven.

Conservatives have said that Jesus was bodily raised, while liberals have denied it, but neither group has seen the bodily resurrection as the launching of God's new creation within the present world order. And with that failure many other things have been lost as well.

For the early Christians, the revolution had happened on the first Good Friday. The "rulers and authorities" really had been dealt their death blow. This didn't mean, "So we can escape this world and go to heaven," but "Jesus is now Lord of this world, and we must live under his lordship and announce his kingdom.