Quotes About Jesus

It is important to emphasize that the Gospel centers in the death and resurrection of Jesus. In 1 Corinthians 15:3–4 Paul sums up its message in three historical facts: "Christ died for our sins according to the Scriptures. . . . He was buried . . . He rose again the third day according to the Scriptures.

In this passage, Jesus stated very clearly that Satan has a kingdom, and that it is not divided. Then He went on to speak about the kingdom of God: And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you. (Matthew 12:27–28)

But some contemporary believers, such as Lisa Domke, a pastor and mother in Seattle, ground their identity in Christ's love but a love that goes beyond sentiment or feeling. "I say that I am someone seeking to live in the world with love and humility," Lisa reports, "following God in the way of Jesus." Love is the active practice of Christian virtue. As Sky, a Seattle Baptist, relates, "Children know that love is behavior, not romantic words.

It is just mortifying to be a Christian, except for the Jesus part. —Anne Lamott

When I asked about this, my mother replied that there were Jesus's rules and there were Methodist rules. The first set, apparently, were inviolate; and the second, not so much. She said that Methodist rules were "old-fashioned.

He recommended the contemplation and mental repetition of the name of Jesus, remarking that it reminded him of how, when he was young, old women and girls would sweeten their foul breath with chewing-gum. How much more would Jesus's name banish the foulness of demons, he concluded triumphantly.

Paul was not alone in his development of a Christ message which strayed away from Jesus's own emphases. Some

My mother was the sweetest lady who ever lived on this planet, but if you tried to tell her that Jesus wasn't a Christian, she would stomp you to death.

"If any want to become my followers," Jesus says. Following him is not something that is self-evident, even among the disciples. No one can be forced, no one can be expected to follow him. ... "If any want to follow me, they must deny themselves and take up their cross."

Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner.

The Cross is not the terrible end of a pious happy life. Instead, it stands at the beginning of community with Jesus Christ. Whenever Christ calls us, his call leads us to death.

So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.

Judgement is the forbidden objectivization of the other person which destroys single-minded love. I am not forbidden to have my own thoughts about the other person, to realize his shortcomings, but only to the extent that it offers to me an occasion for forgiveness and unconditional love, as Jesus proves to me.

In the New Testament our enemies are those who harbour hostility against us, not those against whom we cherish hostility, for Jesus refuses to reckon with such a possibility. The Christian must treat his enemy as a brother, and requite his hostility with love. His behaviour must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.

Christian brotherhood is not an ideal which we must realize; it is rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our fellowship is in Jesus Christ alone, the more serenely shall we think of our fellowship and pray and hope for it.

Who is pure in heart? Only those who have surrendered their hearts completely to Jesus that he may reign in them alone. Only those whose hearts are undefiled by their own evil--and by their own virtues too. The pure in heart have a child-like simplicity like Adam before the fall, innocent alike of good and evil: their hearts are not ruled by their conscience, but by the will of Jesus.

A love that left people alone in their guilt would not have real people as its object. So, in vicarious responsibility for people, and in His love for real human beings, Jesus becomes the one burdened by guilt.

Jesus is the only significance. Beside Jesus nothing has any significance. He alone matters.

Nothing can be known either of God or man until God has become man in Jesus Christ.

The truth of the matter is that the whole world has already been turned upside down by the work of Jesus Christ

The God of Jesus Christ has nothing to do with what God, as we imagine him, could do and ought to do. If we are to learn what God promises, and what he fulfils, we must persevere in quiet meditation on the life, sayings, deeds, sufferings, and death of Jesus.

The temple of God is the holy people in Jesus Christ. The Body of Christ is the living temple of God and of the new humanity.

If you scorn the fellowship of the brethren, you reject the call of Jesus Christ, and thus your solitude can only be hurtful to you.

A king who dies on the cross must be the king of a rather strange kingdom. Only those who understand the profound paradox of the cross can also understand the whole meaning of Jesus' assertion: my kingdom is not of this world. 2 Dietrich Bonhoeffer, "Lectures to the Congregation in Barcelona