Quotes About Jesus

I've always believed since I was a kid that God was gonna allow me to play professional football, to use it as a platform to proclaim and live out the name of Jesus. And, you know, that's the most exciting part about my life because God has done things in me to change my character to benefit the kingdom.

I realized that everything I had to do I could not do on my own, and so I was almost obliged to put myself in God's hands, to trust in Jesus who - while I wrote my book on him - I felt bound to by an old and more profound friendship.

Jesus isn't a logo, I'm not promoting some company, some brand. I'm just professing my faith.

The doctrine of Jesus is the most revolutionary propaganda that I have ever encountered.

Jesus of Nazareth was a poet, no less than a prophet, of pre-eminent genius.

Each one of us sees Jesus in a different way. To some, He was prophet, for they needed to know the kingdom was at hand. But most of all, He was the son of God, and He came to experience the consequences of the curse the Father had put upon mankind when Adam and Eve disobeyed.

I think that he was a prophet. I've had a difficult time coming to terms with Jesus Christ as the Son of God.

Many of the prophets of Jesus's time were thought to just be mad men, just sort of crazy people who were claiming to channel the divine. Perhaps that means we should be a little less judgmental of some of our own crazies talking about God on the corner. They might actually have found a pretty comfortable place in Jesus's time.

The church as a whole has strayed quite far from biblical evangelism; that is, sharing the Gospel in the way that Jesus did, the way the Apostle Paul did, and the rest of the disciples and prophets in Scripture.

Tenho por irmãos os criadores da consciência do mundo - o dramaturgo atabalhoado W. Shakespeare, o mestre-escola J. Milton, o vadio Dante Alighieri, e, até, se a citação se permite, aquele Jesus Cristo que não foi nada no mundo... O que escrevo hoje é muito melhor do que o poderiam escrever os melhores.

aquele Jesus Cristo que não foi nada no mundo, tanto que se duvida dele pela história

He said he had only a few days ago believed in blasphemy as the way to salvation, but that you couldn't even believe in that because then you were believing in something to blaspheme. As for the Jesus who was reported to have been born at Bethlehem and crucified on Calvary for man's sins, Haze said, He was too foul a notion for a sane person to carry in his head, and he picked up the boy's water bucket and bammed it on the concrete pavement to emphasize what he was saying.

The misery he had was a longing for home; it had nothing to do with Jesus.

The misery he had was a longing for home; it had nothing to do with Jesus. When the army finally let him go, he was pleased to think that he was still uncorrupted. All he wanted was to get back to Eastrod, Tennessee. The black Bible and his mother's glasses were still in the bottom of his duffel bag. He didn't read any book now but he kept the Bible because it had come from home. He kept the glasses in case his vision should ever become dim.

In spite of himself, Enoch couldn't get over the expectation that the new jesus was going to do something for him in return for his services. This was the virtue of Hope, which was made up, in Enoch, of two parts suspicion and one part lust.

You got a least knowledge, the blind man said. That's enough. You know His name and you're marked. If Jesus has marked you there ain't nothing you can do about it. Them that have knowledge can't swap it for ignorance.

The world's religions have certain traits in common, but until the gospel of Jesus Christ burst upon the Mediterranean world, no one in the history of human imagination had conceived of such a thing as the worship of a crucified man.

The believers of the future will be brought into the near presence of Jesus, not just in the sense that the stories of his life will be retold, but because the apostolic preaching, by the action of the Spirit, makes Jesus present.

It is the living significance of the death of Jesus, not the factual details concerning it as a historical event, that matters.

For Paul, it is not God, but the curse of the Law that condemned Jesus.76 In his death, Paul declares, Jesus was giving himself over to the Enemy — to Sin, to its ally the Law, and to its wage, Death (Rom. 6:23; 7:8-11). This was his warfare. That is one of the most important reasons — perhaps the most important — that Jesus was crucified, for no other mode of execution would have been commensurate with the extremity of humanity's condition under Sin.

There is no more important calling for the church in our time than claiming the self-identification of the God who is the Father of the Lord Jesus Christ.

The unique feature of the Christian proclamation is the shocking claim that God is fully acting, not only in Jesus' resurrected life, but especially in Jesus' death on the cross. To say the same thing in another way, the death of Jesus in and of itself would not be anything remarkable. What is remarkable is that the Creator of the universe is shown forth in this gruesome death.

Jesus' public ministry . . . was not a drama played out on an empty stage. . . . Especially in a creation infested with sin, the proclamation and enactment of the kingdom of truth and justice is never an act of pure positing, but always already a transgression into spaces occupied by others.

God is whoever raised Jesus from the dead, having before raised Israel from Egypt. There is no God but this God.