Quotes About Redemption

Si quieres saber cuán importante eres para Dios, mira a Cristo con sus brazos extendidos en la cruz, diciéndote: «¡Mi amor es así de grande! Prefiero morir a vivir sin ti».

If you give it to God, He transforms your test into a testimony, your mess into a message, and your misery into a ministry.

Fellowship is a place of grace, where mistakes aren't rubbed in but rubbed out.

Glory in your weaknesses. Paul said, "I am going to boast only about how weak I am and how great God is to use such weakness for his glory."21

The biblical word for personal change is repentance.

This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.

If we want hell, if we want heaven, they are ours. That's how love works. It can't be forced, manipulated, or coerced. It always leaves room for the other to decide. God says yes, we can have what we want, because love wins.

Your deepest, darkest sins and your shameful secrets are simply irrelevant when it comes to the counterintuitive, ecstatic announcement of the gospel. So are your goodness, your rightness, your church attendance, and all of the wise, moral, mature decisions you have made and actions you have taken.

Once again, God has a purpose. A desire. A goal. And God never stops pursuing it. Jesus tells a series of parables in Luke 15 about a woman who loses a coin, a shepherd who loses a sheep, and a father who loses a son. The stories aren't ultimately about things and people being lost; the stories are about things and people being found. The God that Jesus teaches us about doesn't give up until everything that was lost is found. This God simply doesn't give up. Ever.

It's in that place that we're reminded that true life comes when we're willing to admit that we've reached the end of ourselves, we've given up, we've let go, we're willing to die to all of our desires to figure it out and be in control. We lose our life, only to find it.

God doesn't wait for us to get ourselves polished, shined, proper, and without blemish—God comes to us and meets us and blesses us while we are still in the middle of the mess we created.

God wants all people to be saved and to come to a knowledge of the truth" (1 Tim. 2). So does God get what God wants?

But the first Christians didn't see Jesus this way, as if God were somewhere else and then cooked up some way to solve the sin problem at the last minute by getting involved as Jesus. They believed that Jesus was somehow more, that Jesus had actually been present since before creation and had been a part of the story all along.

To make the cross of Jesus just about human salvation is to miss that God is interested in the saving of everything. Every star and rock and bird. All things.

Forgiveness is unilateral. God isn't waiting for us to get it together, to clean up, shape up, get up - God has already done it.

Jesus says, he "did not come to judge the world, but to save the world" (John 12). We can name Jesus, orient our lives around him, and celebrate

Can your story be retold? Can all of the various things that have happened to you and the things you have done you'd prefer to never think about again and the embarrassing parts and the painful parts—can all of it be retold in such a way that the worst parts become the most powerful, poignant parts?

And so, beginning with the early church, there is a long tradition of Christians who believe that God will ultimately restore everything and everybody, because Jesus says in Matthew 19 that there will be a "renewal of all things," Peter says in Acts 3 that Jesus will "restore everything," and Paul says in Colossians 1 that through Christ "God was pleased to . . . reconcile to himself all things, whether things on earth or things in heaven.

Taking heaven seriously, then, means taking suffering seriously, now. Not because we've bought into the myth that we can create a utopia given enough time, technology, and good voting choices, but because we have great confidence that God has not abandoned human history and is actively at work within it, taking it somewhere

gospel that has as its chief message avoiding hell or not sinning will never be the full story. A gospel that repeatedly, narrowly affirms and bolsters the "in-ness" of one group at the expense of the "out-ness" of another group will not be true to the story that includes "all things and people in heaven and on earth.

Is God our friend, our provider, our protector, our father—or is God the kind of judge who may in the end declare that we deserve to spend forever separated from our Father? Is God like the characters in a story Jesus would tell, old ladies who keep searching for the lost coin until they find it, shepherds who don't rest until that one sheep is back in the fold, fathers who rush out to greet and embrace their returning son, or, in the end, will God give up?

Failure, we see again and again, isn't final, judgment has a point, and consequences are for correction.

First, I'm a Christian, and so Jesus is how I understand God.

And now here's the twist, the mystery, the unexpected truth about admitting that takes us back to the counterintuitive power of gospel: When you come to the end of yourself, you are at that exact moment in the kind of place where you can fully experience the God who is for you.